---
title: "藥師七佛供養儀軌如意王經 · 加持供物"
description: "藥師七佛供養儀軌如意王經是清代蒙古族佛學家工布查布翻譯的一部重要佛教經典，屬於藏傳佛教藥師法門的重要儀軌文獻。該經記載了藥師七佛的供養儀軌，詳細闡述了禮拜、持咒、觀想等修行方法，強調通過虔誠供養藥師七佛可獲得消災延壽、淨除業障的功德。工布查布作為清代著名譯師，其譯作對藏漢佛教文化交流具有重要意義。此經在藏傳佛教中廣為流傳，是藥師法門修持的核心經典之一，體現了大乘佛教慈悲濟世的精神，至今仍被廣泛用於祈福消災的法事活動中。"
url: "https://rushiwowen.co/en/r/cm96n1w680050fq0wfbboh73r"
---

### 加持供物

> Blessing of Offerings

「復次內外一切處所，隨種合宜天人最妙受用供物，飲食、衣服、音樂奇特，種種供品猶如三藏經暨《普賢行願品經》所載，一切供物如雲如海，精潔盈滿莊嚴具陳，願一切聖者聚會冥加，亦願垂慈納受。」三遍

> Furthermore, in all places within and without, may offerings suitable to each occasion be presented—the finest enjoyments of gods and humans, including food, drink, clothing, and marvelous music. May all these various offerings, like those described in the Three Collections of scriptures and the \*King of Aspirations: The Practices of Samantabhadra\*, gather like clouds and seas, pure, abundant, and beautifully arranged. May all noble saints gather here with their invisible blessings, and may they kindly accept these offerings with compassion. <note>Recite three times</note>

普賢供雲廣大喜悅者，誦供雲總持，此乃增上大利益，經中所云

> <note>The magnificent clouds of offerings presented by Samantabhadra bring great joy. Reciting the mantra of offering clouds, as stated in the sutras, brings supreme and boundless benefits.</note>

「止鄂嘛納摩拔哈噶斡得　拔雜喇薩阿喇巴喇嘛喇達訥　答塔阿噶答阿鴉　阿喇哈得　薩嘛鴉嘠薩嘛餔達達哈鴉　答達鴉塔阿　止鄂嘛拔雜哷拔雜哷　嘛哈阿拔雜哷嘛哈阿得雜拔雜哷　嘛哈阿畢達鴉阿拔雜哷　嘛哈阿玻堤咨答答拔雜哷　嘛哈阿玻堤曼拙巴　桑嘠喇嘛那拔雜哷　薩喇斡嘠喇嘛　阿阿斡喇那　畢碩達哈納　拔雜哷娑阿哈阿」三遍或七遍遍

> Homage to the Bhagavan, the Vajra of the Great Treasury of Light, the Thus-Gone One, the Arhat, the Perfectly Awakened One. Thus: Oṃ Vajre Vajre, Great Vajre, Great Destroyer Vajre, Great Knowledge Vajre, Great Bodhi-mind Vajre, Great Noble One, the Perfection of Wisdom Vajre, the Lord of All, the Purifier of All Obstructions, Vajre Svāhā. <note>Recite three or seven times.</note>

「復次三寶諦實，一切諸佛菩薩攝授，二種資糧圓滿最勝力，法界清淨不可思議勝力，如是成就。」三遍誦

> "Again, the Three Jewels are true and real. All Buddhas and Bodhisattvas embrace and guide. The supreme power of completing the two types of merit, and the inconceivable supreme power of the pure Dharma Realm—through these, may this be accomplished." <note>Recite three times</note>

供品攝授下奉請諸聖，右膝著地拈花合掌而作是念，所出奉請語句，口誦兼作緣念：「東方去此過四殑河沙土，從無勝清淨世界請善名佛！過五𢫈河沙土，從妙寶世界請寶月佛！過六殑河沙土，從充滿妙香世界請金色佛！過七殑河沙土，從離憂世界請無憂佛！過八殑河沙土，從法幢世界請法揚佛！過九𢫈河沙土，從寶海世界請勝慧佛！過十殑河沙土，從琉璃光明世界請藥師佛等。各同無數眷屬飃然騰空，無礙神通來臨，而作堅固勝解為大要也。」

> <note>With offerings gathered, I humbly invite all the holy ones. Kneeling on the right knee, holding flowers with palms together, I reflect and recite the invitation aloud: "To the east, beyond four Ganges sands of lands, from the pure world of Unsurpassed, I invite the Buddha of Good Name! Beyond five Ganges sands of lands, from the world of Wondrous Jewels, I invite the Moon of Jewels Buddha! Beyond six Ganges sands of lands, from the world of Fragrant Splendor, I invite the Golden Buddha! Beyond seven Ganges sands of lands, from the world of Freedom from Sorrow, I invite the Sorrow-Free Buddha! Beyond eight Ganges sands of lands, from the world of the Dharma Banner, I invite the Dharma-Trumpet Buddha! Beyond nine Ganges sands of lands, from the world of the Jewel Ocean, I invite the Supreme Wisdom Buddha! Beyond ten Ganges sands of lands, from the world of Radiant Lapis Lazuli, I invite the Medicine Buddha and others. Each arrives with countless followers, soaring through the air with unobstructed miraculous powers. Holding firm and pure resolve is the essential key."</note>

「善名稱吉祥王如來！寶月蓮花智嚴威音王如來！金色無垢寶光妙行成就如來！無憂最勝吉祥如來！法海雷音如來！法海勝慧遊戲神通如來！藥師琉璃光王如來！本師世尊釋迦牟尼等，十方三世現住如來、應供、正等正覺，並一切諸菩薩願垂慈照。諸世尊俱大慈悲因，於五百世後像法轉時，或有眾生被種種業障所纏、一切惡病所逼、種種苦惱所害及諸困窮所迫，為救拔濟是等有情，兼為與天上人間利益安樂故，諸尊如來俱多善巧方便，昔發本願妙好廣大，由此勝力攝授無量。今者因為譬如上師類中則云：奉事勝威德上師戒寶之身某，兼我等；若圓寂則云：願彼意念圓滿，兼我等。餘倣此。如大主類中人王則云：奉事極堅金剛之身某，兼我等；若去世則云：願彼意念圓滿，兼我等。至大德類中或長老、或出家，如語王義成者則云：奉事語王義成，兼我等；若去世則云：願彼免諸惡趣而得解脫，兼我等。如世間類中施主則云：奉事福盛；兼我等；若去世則云：願彼免諸惡趣而得解脫；兼我等。其或有名而不知者，如復立法輪寺廟則云：奉事大眾師徒之身，兼我等；如居家類中：施主、福祿、夫婦、子嗣與諸眷屬奉事，兼我等。以上諸條略舉大凡，隨時詳為斟酌增減用之兼為我等與諸眾生作依怙之故，應請在此奉供壇場，降臨作大集會。攝授垂錫。」

> "Thus, the Thus-Gone One of the Medicine Master, the King of Lapis Lazuli Light — the Tathāgata of the Auspicious Name of Great Goodness, the Tathāgata of the Jewel Moon and Lotus of Wisdom, the Tathāgata of Majestic Sound of Adorned Dignity, the Tathāgata of the Golden Stainless Jewel Light and Marvelous Practice, the Tathāgata of the Most Supreme, Sorrowless and Auspicious, the Tathāgata of the Dharma Sea Thunder Sound, the Tathāgata of the Dharma Sea, Supreme Wisdom, Playful and Miraculous Powers, and the Tathāgata, the Medicine Master, the King of Lapis Lazuli Light — together with all the Thus-Gone Ones, the Worthy Ones, the Perfectly Enlightened Ones of the ten directions and the three times, along with all the Bodhisattvas, extending their compassionate and caring gaze upon us. All the World-Honored Ones, endowed with great compassionate causes, when the Dharma is about to decline in the five hundred years after the Buddha's passing, there may be beings who are entangled by various karmic obstacles, afflicted by all kinds of terrible diseases, harmed by all manner of suffering and distress, and oppressed by poverty and hardship. To rescue and assist these beings, and to bring them benefit and happiness both in the heavens and among humans, all the Thus-Gone Ones possess many skillful means. In the past, they made noble, exquisite, and vast vows, and through these supreme powers, they embrace and guide countless beings. Now, for the sake of being\[^1\] our refuge and protector, along with all beings, we respectfully invite you to grace this offering platform, descend and gather in this great assembly, and bestow upon us your compassionate care and guidance." \[^1\]: The following is an illustrative passage describing how to adapt this section based on the identity of those for whom the ceremony is being performed — whether for an elder teacher, a king, a great master, a layperson, or a donor — with appropriate phrases for both when they are living and when they have passed away.

「現在我等本師世尊釋迦牟尼文佛！因有所化，然雖南洲示滅，現在他方世界，自在遊戲種種利益眾生。願如來大慈大悲，追念昔發本願，憐我等已屬宏化內攝所覆，得末法之恩。今者因為某人云云兼為我等與諸眾生作依怙之故，應請在此奉供壇場，降臨作大集會攝授垂錫。」

> Now, our fundamental teacher, the World-Honored One, Shakyamuni, the Buddha of this world, because of what needs to be accomplished, though he has manifested his passing in the Southern Continent, he now dwells in other realms, freely playing and benefiting beings in countless ways. We pray that the Tathagata, in his great compassion and mercy, recalls the original vows he made in the past, and takes pity on us who have already been embraced within the vast scope of his transforming guidance, receiving the grace of the Dharma's ending age. Now, <note>for someone's sake, and so on</note> and also to serve as a refuge for us and all beings, we humbly request that he grace this offering site, descend here, and in this great assembly, receive and guide us, bestowing his compassionate support.

「文殊室利菩薩摩訶薩、佛子救脫、金剛手等一切菩薩摩訶薩！昔者曾於七如來發《本願功德經》說此法時，在大會中攝授經義，成就如來妙法發心者。今為某人云云兼為我等與諸眾生作依怙之故，應請在此奉供壇場，降臨作大集會。攝授垂錫。」

> "Manjushri Bodhisattva Mahasattva, disciples of the Buddha like Rescuer from Suffering, Vajrapani and all other Bodhisattva Mahasattvas! In the past, when the Sutra of the Fundamental Vows and Merits of the Seven Tathagatas was taught, you were present in the great assembly, absorbing its profound meaning and giving rise to the aspiration for the sublime Dharma of the Thus-Gone One. Now, for the sake of this request and to serve as a refuge for us and all living beings, we humbly invite you to grace this altar with your presence, gather here in this great assembly, and bestow your compassionate guidance and blessings."

「昔者如來！普於法會當面授付之時，各各以天實語，許諾擁護七如來《本願功德經》正法及四眾以為己任。所謂釋提桓因！大梵天帝！持國天王！增長天王！廣目天王！多聞天王等諸聖護法。今為某人云云兼為我等與諸眾生作依怙之故，應請在此奉供壇場，降臨作大集會。攝授垂錫。」

> In the past, the Tathagata, during the great Dharma assembly, personally entrusted and empowered each of the heavenly beings, who, with true celestial words, promised to uphold and protect the righteous Dharma of the Seven Tathagatas' \*Sutra of the Original Vows and Merits\* and to take the fourfold assembly as their own responsibility. These are: Shakra Devanam Indra, the Great Brahma Heaven King, the Heavenly King Dhritarashtra (Upholder of the Nation), the Heavenly King Virudhaka (Increaser of Growth), the Heavenly King Virupaksha (Broad-Eyed), and the Heavenly King Vaisravana (Multi-Heard), along with all the sacred Dharma Protectors. Now, for the sake of <note>a certain person</note> and also for ourselves and all sentient beings, we seek refuge and support. Therefore, we respectfully invite them to this offering site, to descend and gather in this great assembly, to receive our offerings and bestow their guidance and blessings.

「昔者如來普於法會，七如來昔發《本願功德經》受持供養等有情，皆許諾擁護以為己任，所謂：

-   「極畏藥叉大將！
-   金剛藥叉大將！
-   執嚴藥叉大將！
-   執星藥叉大將！
-   執風藥叉大將！
-   居處藥叉大將！
-   執力藥叉大將！
-   執飲藥叉大將！
-   執言藥叉大將！
-   執想藥叉大將！
-   執動藥叉大將！
-   圓作藥叉大將！

「諸藥叉大將追念昔日美妙勝意，今為某人云云兼為我等，與諸眾生作依怙之故，應請在此奉供壇場，降臨作大集會。攝授垂錫。」以上四節分行細字，按番經俱云：「奉事上師戒寶之身……。」蓋舉一以例其餘，恐觀者不明晰，今按舊譯改之

「無有往來損益身， 隨機應感即現相；猶如皓月昇太虛， 照臨為破世間暗。奉請善逝出有壞， 我等已具善福分；今特獻此功德水， 伏願怡然哀納受。諸尊法體自清淨， 雖無愛等塵纏縛；願為我等淨障緣， 奉此淨水請沐浴。諸尊如來同其子， 更以寶瓶注香水；如意盈滿發唱頌， 並作伎樂奉沐浴。持是殊勝無比衣， 且熏淨香拭尊體；於彼華餙善辨色， 極香妙衣謹奉獻。輕薄柔軟天繒服， 於彼不壞金剛體；我以不退信呈獻， 願我亦得金剛身。煩惱渴捐諸有情， 沾濡法水充滿故；脫愆成就諸緣義， 因此奉獻淨瓶水。說法清淨道場也， 敷設威德清淨座；禪定不動平等持， 勝意欣然請安住。廣大清淨寶座上， 示現無礙無障身；善住平等圓容性， 合和供品俱納受。」

「八大如來各於所在世界，乘自然通騰空而來，降臨壇中八大獅子寶座上欣然而住；經夾亦住中央中級階上；本經序中所載菩薩及一切諸菩薩無量眷屬俱住其位。於其面前文殊、救脫、金剛手菩薩！三尊會坐一處，追念往昔說法願力，助作善事業想之。第三級階左列十二藥叉大將之位；右列梵天、帝釋之位；四門四天王各各成就誓願而住其位。」想之

供養及壇場同前，依諦實力法勝解作也。

復次正宗分，如是想後通禮供養功德水等竭力供獻。如是說者，略說通禮供養。廣說各禮供發願有二。

第一：

「拔濟天人眾生淨梵子，勝法王子文殊室利尊！聖教根本大師善寂養，正座帝堅四位我敬禮。聖天之子薩持納勒伊鉦氳，重訂新語文字座髮髻；能忍苦行天溝金剛德，主宰護光四位我敬禮。敬信三寶最上德輪堅，聖教誠敬安帝日光尊；主宰妙大法王吉祥帝，天中上師四位我敬禮。執財守護主宰天中帝，眾尊族姓大德光明帝；雪嶺最親一天頂尊帝，番地降冤四位我敬禮。大善知識舒蘭智慧稱，羊地獨泉茂盛法幢師；芙川聖教日光卓摩車，正覺修觀四位我敬禮。高族降生心藏吉祥幢，無比藥溝遍喜願路足；草舍上師名稱威德賢，尚師福稱四位我敬禮。法溝大師寶名吉祥幢，如真文殊菩薩寶幢足；持律最上尊勝號妙手，遍喜智慧四位我敬禮。大慇懃戒防非福祿師，除謬普賢勢力德熾師；決定一切種智慧憫足，自在極堅四位我敬禮。遍主世尊福德最具祥，根本有恩法師沙嚕巴；居處法師意子廣博師，寶珍巨海三位我敬禮。俱期，千萬之數也妙語俱期礪藏勝智慧，住持金剛最上二位師；得此法恩語王智慧名，賢刼妙海二位我敬禮。正覺修觀隨持虛空稱，大善知識福德智慧足；正遍知覺尚師福德稱，無比降旨三位我敬禮。聖教根本玻堤薩鵽尊，族主玻堤薩鵽次小足；薩和喇法中之王善吉祥，低伊巴嘛嘠阿喇四位我敬禮。聖教命木天德菩提光，拔濟有情帝思廣大號；菩薩嘛哈阿薩鵽月幢師，公波譯師四位我敬禮。煩惱眾冤能破勝幢師，加斡自在俊妙美名熾；加斡德妙謹戒具妙行，功德自在四位我敬禮。廣大功德商巴持律師，法師菩薩尚師福稱等；八大如來本願儀軌經，如是畢宗派上師諸尊我敬禮。」

復二偈，乃虎巢大師所補云：

「雪嶺利益福祿出生門，勝劣遍修皆可為之道；法王勝意本願儀軌經，持護流通諸尊我敬禮。二利究竟導師正等佛，二諦雙融聖教正妙法；二足受持最勝眾僧伽，歸依處所三寶我敬禮。」

此宗派皆我所得授者，因據實書寫，若自已別得師傳，其上師實數一一察出恭敬入之，不可以非己師者訛言也，亦不得以己心各自所愛門頭取入，以炫為希有之宗派。蓋世間之大愛者，雖如父母等，諷誦時亦不可擅取入也。詳叅

「頂禮供養歸依十方三世善逝並諸弟子！

「頂禮供養歸依應供、正等正覺善名稱吉祥王如來，與其侍奉無量無邊百千萬億菩薩圍繞。

「頂禮供養歸依應供、正等正覺寶月蓮花智嚴威音王如來與諸菩薩圍繞。

「頂禮供養歸依應供、正等正覺金色無垢寶光妙行成就如來，與其無量菩薩百千萬億圍繞。

「頂禮供養歸依應供、正等正覺無憂最勝吉祥如來，與其無量菩薩眷屬。

「頂禮供養歸依應供、正等正覺法海雷音如來，與其無量眷屬菩薩圍繞。

「頂禮供養歸依應供、正等正覺法海勝慧遊戲神通如來，與其無量菩薩圍繞。

「頂禮供養歸依應供、正等正覺藥師琉璃光王如來，與其眷屬菩薩、日光遍照、月光遍照等無量菩薩！」

「勝體昭煥同帝青寶色，相好光明千日熾虛空；普遍寂樂成就分別性，世尊藥師勝身我敬禮。法語宣布聆如琴千弦，清淨梵音種種所化意；普令充足善解法海藏，世尊藥師妙語我敬禮。若有意者智慧法海間，無緣大悲波浪所興動；一切願海佛事自成就，世尊藥師勝意我敬禮。」

「頂禮供養歸依本師世尊、如來、應供、正等正覺釋迦牟尼文佛，與其眷屬三萬六千菩薩！」

「破無明暗最勝炬， 除苦惱病希有藥；一切離欲妙法寶， 頂禮歸命奉供養。」

如是等

「頂禮供養歸依聖者文殊童子及救脫、金剛手等菩薩摩訶薩！

「頂禮供養歸依大梵帝釋、四大天王等一切護法！

「頂禮供養歸依極畏藥叉大將等十二藥叉大將！」

「於此聖會供奉德水、塗香、妙花、熏香、明燈、食物、雅樂、寶蓋、幢幡等，現今盡力備設，此供十方所有無主所拘，天上人間妙物，安樂所用一切豐足。或呪覺明勢力、勝信力，感發所生雲供。猶如〈普賢行願品〉中所說大海虛空無邊無際一切盈滿。奉供獻者今為某人云云兼我等，從無始來在輪轉時，一切生身中作不善業，略言之，如所不應作者作、應作者不作等，所有正罪一切誠心懺悔；三世聖凡所作諸善根，一切福德今皆隨喜；十方諸佛勸請轉無上大法輪作世間明燈；若有將欲示入涅槃者，於是發一切誠心，仰祈永莫入滅，勸請常住世界利益眾生。如是所作一切福德自他無遺，因而迴向令得現證無上菩提之因按番經，此節內分行細字與前四節分行細字同，今亦按舊繹改之，世尊會集法壇願垂慈念，諸佛具大慈大悲專為未來五百世後像法轉時有情眾生，被種種惡業所纏、一切惡病所逼、種種苦惱所害及諸困窮所迫，以為救度是等有情，兼為於諸天人作利益之故，往昔七佛世尊、如來、應供、正等正覺善巧方便，昔發廣大本願，攝授加被不可思議。現在我等本師世尊釋迦牟尼如來親口宣揚並為攝授；暨聖者文殊、救脫、金剛手等諸尊菩薩摩訶薩！往昔世尊所說真實意行廣大圓滿，作為威就本經義業，察明聖語應許攝授；梵天、帝釋、四大天王、十二藥叉大將等擁護妙法；諸大近事今在法會前，於說《本願功德經》時凡諸受持《本願功德經》之有情者，應諾擁護救濟。云何應諾？以為先聖之所熏被，又如《本願功德經》中所說諸尊如來並其弟子，在此聚會築設壇場，盡力敷陳合和供品，法會壇前稱揚嘉號奉獻供物，祈望恩指在於會前如昔。云何攝授？所說《本願功德經》儀軌，現作圓滿利益。如是所得一切恩惠，願為某人云云兼我等速得垂錫亦同前，按舊譯改之，以下分行細字，凡有同此者俱按舊譯改之。世尊會集法壇願垂慈念，諸尊聖者具足洞照智慧憐憫慈悲，妙行事業救濟勢力不可思議，皆為利樂發生之故。伏願佛教興隆，掌教諸位上師身安壽長，白法事業漸見增廣，十方眾僧咸得安和，而其十種法行一切受持，增長圓滿流通。依是勢力所感，一切有情咸得安樂，且特現前施主而為上首，一切有情淨消二障圓滿二資，而速疾得成正等正覺。願賜冥加。」

復次，龍樹菩薩云四無量禮。如是說者蓋佛境無量、自身變化無量、為利眾生無量、故尋無量手獲得功德無量。如《施伊拉拔哈達喇經》中所載四無量。所謂：四無量因意念同也，信解殊勝德水等，具足八功德水波鬘微動浪如瓔珞行列無數，自身變化亦如是狀而以奉身；烏闍嘛巴阿喇花、曼達阿喇花、蓮花、烏答巴拉花、拔沽拉花等，天上人間雜色妙花盈滿虛空而奉頭上；赤白栴檀、蛇心、沈香、闍嚕嘎香、香麫未番，種種藥草焚熏，厚如雲體而以奉鼻；塵器世界而作燈碗，糧油、百草、津液、禾油如海填滿須彌以為燈心，燃燈無邊光明能超日月而以奉眼；六香、氷片、栴檀等妙香合和妙藥塗香，如殑河流而奉心間；天龍、鴉嘎剎、人等，諸般熟食及未熟食，微妙九品百味食物而以奉舌；籥器、笛、銛子、皷桑、皷等世間音聲盈滿而以奉耳。復又傘蓋、幢幡、彩鬘、七珍、八寶、八吉祥等為所供之物，或有真設或作有相，心中多端變化皆有主所拘供養；須彌山、金山、遊海、四洲、日月等是無主所拘供養。身或作如意寶；或作寶宮殿；復作役使，隨說成就乃為奉身供養。以上雪供誦總持呪力，感如普賢雲供成就者，是為總持供養；於是供養遠離限量不可思議者，是為勝解供養。迎請如來同其眷屬乃為依力；昔已造之罪如毒入腹，生極悔心者乃自責之力；從今至於命難而不復作者復退過力。如上所說禮供，於勝義中亦無自性，世俗中一切自他之罪障兼我等。如是說時諸佛菩薩從心問放大光明，猶如能醫而用嘔吐之藥將病引出，自身淨如水晶，勝信解者乃對治遍行力懺悔自他，一切三時所作之善心生歡喜三千須彌衡時得限量，隨喜功德較彼無限量如是他善作隨喜者得福平等，有此利益太子一切善成，成佛不遠時圓明無為寂滅離緣起，猶如甘露妙法我今得；然雖宣說究亦誰能知？故且不語住於山林中。於此示現不說法時，如梵天持千輻輪奉獻祈禱，今即如自手持輪，各隨所化界想根基，祈請轉妙法輪。諸佛菩薩為利有情雖六時不遺，但諸有情煩惱熾盛，故心生厭離欲歸於寂者，懇祈為利眾生永住一刦，不應涅槃。勸請住世，將無邊善法迴向究竟菩提者，《無盡意菩薩請問經》中有長行義，有一祕訣師所云：云何廣大？海中一滴水乃至海水不盡是無盡。如是迴向菩提諸善根，乃至不得菩提是不盡，如如是善根迴向菩提因者與時無盡，殊特支是也。如是七覺支即同於耕種，秋果熟實，是故勸請勝意。於諸勝境處猛力專念：往昔所發勝意，奉求現今我等隨願成就。如是名謂總祈諸勝意成就。奉供因，即禱祝也

第二廣演各各禮供發願中，八如來、妙法、僧伽，兼成就總持寶瓶等。其八如來，初於善名，向下請聖一一奉供發願作之。