佛說十一想思念如來經
宋天竺三藏求那跋陀羅譯
Translated by the Indian Tripitaka Master Guṇabhadra of the Song Dynasty
聞如是：
Thus have I heard:
一時，婆伽婆在羅閱城耆闍崛山中，與大比丘眾二百五十人俱。爾時，世尊告諸比丘：「當以十一想思念如來，已思念當發慈心於如來所。云何為十一？戒意清淨(一也)。威儀具足(二也)。諸根不錯(三也)。信意不亂(四也)。常有勇健意(五也)。若更苦樂不以為憂(六也)。意不忘失(七也)。止觀現在前(八也)。三昧意無休息(九也)。智慧意無量(十也)。觀佛無厭足(十一也)。如是比丘當以此十一想思念如來，已思念如來，當發慈心於如來所，是謂比丘於比丘中修行念佛。彼比丘已修行念佛，於二果當求一果，於現法中得自在，成無餘阿那含。」
Once, the Blessed One was dwelling on Mount Vulture Peak in Rajagriha, together with a community of two hundred and fifty great monks. At that time, the World-Honored One addressed the monks, "You should contemplate the Tathagata through these eleven thoughts. Having contemplated, you should cultivate loving-kindness toward the Tathagata. What are these eleven?
"1. The mind of discipline is pure. 2. Conduct and demeanor are complete. 3. The senses are not confused. 4. Trust is unwavering. 5. There is always a courageous and vigorous mind. 6. Neither pleasure nor pain causes worry. 7. Mindfulness is not lost. 8. Calm and insight are present. 9. The mind in deep meditation never rests. 10. Wisdom is immeasurable. 11. Seeing the Buddha without ever being satisfied.
"Monks, with these eleven thoughts, you should contemplate the Tathagata. Having contemplated the Tathagata, you should cultivate loving-kindness toward him. This is what is meant by a monk practicing mindfulness of the Buddha. That monk who has practiced mindfulness of the Buddha will, from the two fruits, seek one fruit—either attaining freedom in this very life or realizing the state of the non-returner (Anagami)."
爾時，諸比丘聞佛所說，歡喜奉行。
聞如是：
一時，婆伽婆在舍衛城祇樹給孤獨園。是時，世尊告諸比丘：「若慈心解脫，親近廣布，修行以辦，獲使起善具足，便當有十一報、十一果。云何為十一？臥安、覺安、不見惡夢、天護、人愛、非人所敬、不毒、不兵、水火不喪、亦不加刑、身壞命終生善處梵天上。於諸善法速得捷疾，智能盡有漏行。比丘！慈心解脫，親近廣布，修行以辦，以獲便起善具足，當有此十一法。是故，諸比丘！當求方便慈心解脫，如是諸比丘當作是學。」
爾時，諸比丘聞佛所說，歡喜奉行。
佛說十一想思念如來經