---
title: "金剛經淺解 · 不受不貪分第二十八"
description: "金刚经浅解是清代学者翁春与王锡琯对佛教经典《金刚经》的注解著作。该书成书于清代，属于中国佛教注疏传统的重要文献。作者以浅显易懂的语言阐释《金刚经》核心思想，包括般若空性、无我观念及菩萨修行要义，帮助读者理解经文深意。作为大乘佛教根本经典，《金刚经》在汉传佛教中地位崇高，此注解本既保留传统经义，又融入清代学术特色，为研究佛教思想史及《金刚经》传播提供了重要参考。该书兼具学术性与普及性，是了解中国佛教解经传统的重要文献之一。"
url: "https://rushiwowen.co/en/r/cm99y6b7z00ageg0uyu8ala8s"
---

### ○不受不貪分第二十八

> Chapter 28: Not Receiving, Not Clinging

當知此分，是悟無我之果。言菩薩法施度人，心本無我，故雖有法施之福德，誰其受之？況有貪愛之念乎？其福勝七寶布施。前說疊見於三千大千世界，至以恒河恒加一等字，寶施又進于上，此所謂菩薩布施也。

> Know that this is the result of realizing no-self. When a bodhisattva teaches the Dharma to liberate others, their mind is fundamentally without self. Therefore, even though there is merit from this Dharma-gift, who is there to receive it? How much less could there be thoughts of attachment? Its merit surpasses that of giving the seven treasures. Previously, \[the merit of\] giving treasures was described repeatedly in the context of three thousand great thousand worlds, and later increased by even "a Ganges River" and more. This \[teaching\] is what is meant by a bodhisattva's act of giving.

不著色聲相，不著斷滅相，斯真通達無我法也。佛呼而告之曰：須菩提！設若菩薩，以滿恒河沙等世界之七寶，持之以用布施其多如此。若復有人，知一切法都是平等，毫無我相，雖以法施普度，而不自有其功能，得成就於無生法忍，則此菩薩功德，勝前菩薩寶施所得功德。何以故？須菩提！以諸菩薩雖有法施，而心本無我，則積聚于虗空，永不消滅，以此不受福德故勝前菩薩也。須菩提因白佛言曰：世尊！云何菩薩不受福德？佛告之曰：須菩提！葢菩薩法施福德祗為利益眾生，不應為求福而生貪著想。以是之故，所以說菩薩不受福德也。

釋　大般若有安受忍．觀察忍，修此二忍，便得無生法忍。此處知字是觀察忍，成字便是安受忍也。知一切法無我，得無生法忍，是諸佛心印。

> According to the Mahāprajñāpāramitā Sūtra, there are two kinds of patience: "accepting patience" (安受忍) and "observing patience" (觀察忍). By cultivating these two, one attains the mind of non-arising patience (無生法忍). In this context, the character "知" refers to observing patience, while "成" refers to accepting patience. Understanding that all phenomena are without a self, and thus attaining the mind of non-arising patience, is the mind-seal of all Buddhas.