佛說迴向輪經一卷
The Buddha Speaks the Sutra of the Wheel of Dedication, One Fascicle
于闐三藏尸羅達摩於北庭龍興寺譯
Translated by Shiladharma, Tripitaka Master of Khotan, at Longxing Temple in Beiting.
如是我聞：
Thus have I heard:
一時佛在大摩尼金剛寶山峯中，與大菩薩眾俱。爾時世尊告金剛摩尼菩薩言：「佛子！若有菩薩求大菩提，為欲救度一切有情，已受菩薩律儀戒，學已曾發起大菩提心，有大悲愍，常欲奉事一切如來，欲廣積集諸大菩薩福德資糧、欲證佛智、欲以無礙等持總持諸解脫門神通遊戲、欲令虛空成大庫藏、欲令自手似如意寶作是奉施，『唯願一切諸佛世尊、已住十地諸大菩薩、持金剛者當憶念我。弟子某甲已發菩提心，未安住正道，今持身心，於一切時以一切種奉施三世諸佛菩薩。願大自在諸佛如來、已證大地一切菩薩當攝受我，令我大福德智慧資糧，猛利精進廣大心量，寂靜調伏神通自在，波羅蜜多速得圓滿。』
At one time, the Buddha was on the peak of the Great Jewel Mountain of Adamantine Vajra, together with a great assembly of Bodhisattvas. Then the World-Honored One addressed the Bodhisattva Vajra Jewel, saying:
"Son of the Buddha! If a Bodhisattva seeks the great enlightenment, wishing to save all sentient beings, has already received the Bodhisattva precepts, has already aroused the great enlightenment mind through training, has great compassion, constantly wishes to serve all Tathagatas, wishes to extensively accumulate the merit and wisdom provisions of all great Bodhisattvas, wishes to realize the Buddha's wisdom, wishes to play freely with the unobstructed meditative concentrations, dharanis, and all liberation gates and spiritual powers, wishes to make space itself become a great treasury, wishes to make his own hands like wish-fulfilling jewels and make offerings thus:
'May all Buddhas, World-Honored Ones, all great Bodhisattvas dwelling on the ten grounds, and the Vajra-holders remember me. I, disciple so-and-so, have already aroused the enlightenment mind but have not yet settled on the true path. Now I offer body and mind, at all times and in all ways, to the Buddhas and Bodhisattvas of the three times. May the great, sovereign Buddhas and Tathagatas and all Bodhisattvas who have realized the great grounds accept me. May my great merit and wisdom provisions, my keen diligence, my vast mental capacity, my tranquil and disciplined nature, and my spiritual powers and freedom all be perfected, and may the paramitas be quickly brought to fulfillment.'"
「復作是言：『唯大悲者當憶念我，弟子某甲墮在生死繫以大縛，閉居牢獄離正道法，逼以彊力煩惱怨敵，無怙無救、無目無依，無將無導遊行僻路，趣向生死背大涅槃，順諸惡趣將墮險路，臨仆惡道常遇惡友，離善知識迷於邪正、有利無利、有義無義，遠離諸善成就不善，常背賢聖諸佛菩薩，生老病死憂惱所迫，不得安隱無怖無畏，心常散亂闕修寂靜調伏施戒及不放逸，遠離等持總持二門十地法忍，不能安住甚深般若波羅蜜多及平等性，不修無量慈悲喜捨，不具菩薩三聚戒蘊，遠離無障無礙大智，不能安住於寂滅因善成立法，遠離神通力無所畏，不住正念不能成就隨行趣入，無忘失法匱諸功德，見取疑惑障於通達七等覺支，闕修如實八聖道支，無量百千苦惱所逼，而常熾然眾苦逼迫，心常下劣忿恨散亂，常順煩惱。唯願一切諸佛菩薩，依大悲愍為我救護、為我歸依、為我導師。唯願令我速得圓滿大正覺路，大菩提道菩提資糧。又願令我速得圓滿如來十力、四無所畏、十八不共諸如來法，無礙辯才等持解脫陀羅尼門，功德神通波羅蜜多。又願與我一切成就一切功德。』
He spoke again: "O Great Compassionate One, please remember me. I, your disciple so-and-so, have fallen into the cycle of birth and death, bound by heavy fetters, confined in a prison, separated from the true Dharma. I am oppressed by overpowering forces, by the enemies of affliction. I have no protector, no savior, no eyes, no refuge, no guide, no leader. I wander along a mistaken path, heading toward birth and death, turning my back on the great nirvana. I follow the unfortunate realms and am about to fall onto a dangerous road, on the verge of tumbling into the lower realms. I constantly meet bad friends and am far from good spiritual teachers. I am confused about what is right and wrong, what is beneficial and harmful, what has meaning and what does not. I am far from all that is good and accomplish what is not good. I constantly turn away from the sages and noble ones, from the Buddhas and Bodhisattvas. I am oppressed by birth, aging, sickness, death, and sorrow. I cannot attain peace, fearlessness, and freedom from dread. My mind is always scattered, lacking the cultivation of tranquility, self-restraint, giving, precepts, and diligence. I am far from meditative absorption, dharani gateways, the ten bodhisattva stages, and the acceptance of non-arising. I cannot abide in the profound Perfection of Wisdom or in universal equality. I do not cultivate the immeasurable qualities of compassion, sympathetic joy, and equanimity. I do not possess the bodhisattva's three sets of precepts. I am far from the unobstructed, unimpeded great wisdom. I cannot abide in the well-established Dharma that is the cause of cessation. I am far from the powers of superknowledge and the fearlessnesses. I do not dwell in right mindfulness and cannot accomplish the practices that follow and enter the path. I lack the Dharma of non-forgetfulness and am empty of merits. Wrong views, clinging, and doubt obstruct my understanding of the seven factors of enlightenment. I lack the cultivation of the eightfold noble path as it truly is. I am oppressed by immeasurable hundreds of thousands of sufferings, constantly burning, pressed by manifold pains. My mind is always lowly, resentful, and scattered, constantly yielding to affliction.
"May all Buddhas and Bodhisattvas, out of great compassion, come to my rescue, be my refuge, and be my guide. May they cause me to quickly perfect the path to great enlightenment, the great bodhi path, and the provisions for enlightenment. And may they cause me to quickly perfect the Tathagata's ten powers, the four fearlessnesses, the eighteen exclusive qualities of the Tathagata, unobstructed eloquence, meditative absorption, liberation, dharani gateways, and the perfections of merit and superknowledge. And may they grant me all accomplishments and all merits."
「復次為轉廣大供養，應作是言：『又願一切諸佛世尊、已得大勢諸菩薩眾當憶念我。弟子某甲，今於一切佛菩薩所轉大恭敬，承事供養以身奉獻。所有十方諸世界中大莊嚴具，所謂種種寶宮，諸寶莊嚴寶樹寶山、寶座寶壇，珍寶行列寶蓋寶幢，寶飾瓔珞真珠羅網，寶器寶聚積寶光焰。諸寶洲中大末尼寶，清淨燈樹寶鈴和鳴，末尼光曜真金纓拂，垂覆連接妙金蓮花，閻浮檀金以為其鬚。金樹行列種種寶宮，寶雲靉靆雨眾寶渧。諸寶藏殿眾妙末尼，閒錯墻壁寶珠欄楯。大持明者可樂圓苑，屋宅寶宮殿堂樹林皆可愛樂。以如是等無攝無受，迴向一切諸佛菩薩。於贍部洲所有妙藥長壽藥類，諸末尼寶能與有情所求眾藥，自然成美殊勝飲食。并諸香樹種種異類，旃檀妙樹、阿伽盧樹、沈水赤檀、大葉恒花、能醉香等諸樹種類，可樂妙香無攝無受諸如意樹。於大海中種種異類，諸末尼寶如意寶珠，及須彌山、鷄娑囉山、香山、摩尼耶山、尹地(二合)耶大山、曼陀羅山、金剛山等，諸大山中種種寶峯、寶臺寶石、寶窟寶宮、寶飾寶片眾寶階道。諸末尼柱諸寶燈輪，諸瑠璃等末尼種類。所有天上無主天宮，天諸名花悅意樂見，天諸樂具微風吹動，空宮行伍和鳴美聲，天諸音樂不鼓自然出美妙聲。天諸眾鳥住空宮中，鳴妙音聲并諸寶雲出大美聲，天諸末尼歌詠音樂。并諸妙香花樹鬘樹、塗香燒香樹、燈樹幢樹、幡樹寶樹。此等一切無所攝受，奉施一切諸佛菩薩。所有一切佛眼所覩，諸佛剎中大供養雲，花雲、香雲、鬘雲、燒香雲、塗香雲、寶蓋雲、寶幢雲、寶幡雲、寶衣雲、寶聚雲、寶器雲、大末尼聚雲，種種微妙大寶珠雲。又以香油滿大燈器量等千界，燃以燈炷量百須彌，奉施一切諸佛世尊、諸大菩薩。由是供養所生勝福，並將迴向無上菩提。如過去佛所修諸善，以無所得而為方便，迴向菩提；我亦如是持此功德，迴向無上正等菩提。勸請諸佛，唯願往赴菩提道場、降伏魔怨、證大菩提、轉大法輪。欲滅度者，為諸有情勸請，願住滿一大劫。隨喜一切諸佛菩薩、一切有情所修諸福。發露懺悔一切諸罪，猶如三世諸佛菩薩懺悔罪障，我亦如是願罪銷滅。』奉施乃至懺悔已畢，即以淨心憶念一切諸佛菩薩，對佛像前誦此密言滿足八遍。密言曰：
"Furthermore, to carry out this vast offering, you should say: 'May all Buddhas and World-Honored Ones, and all great Bodhisattvas who have attained great power, remember me. I, disciple so-and-so, now offer great reverence, service, and offerings to all Buddhas and Bodhisattvas, dedicating myself body and all. All the great adornments throughout the worlds in the ten directions—that is, various jewel palaces, jewel-adorned jewel trees and jewel mountains, jewel thrones and jewel platforms, rows of precious gems, jewel parasols and jewel banners, jewel ornaments and necklaces, pearl nets, jewel vessels and jewel masses, accumulated jewels with radiant light. The great wish-fulfilling jewels in the jewel continents, pure lamp trees and jewel bells chiming in harmony, wish-fulfilling jewels shining and golden tassels, hanging and connected, wonderful golden lotus flowers, with Jambu River gold as their filaments. Rows of golden trees and various jewel palaces, jewel clouds dense and layered raining down masses of jewels. Jewel treasury halls with wonderful wish-fulfilling jewels, inlaid walls and jewel railings. Delightful gardens of great wisdom-holders, houses, jewel palaces, halls, and groves—all delightful. With such things as these, unattached and unclaimed, I dedicate them to all Buddhas and Bodhisattvas. In the continent of Jambudvīpa, all wonderful medicines and longevity medicines, all wish-fulfilling jewels that can provide sentient beings with whatever medicines they seek, naturally becoming beautiful and supreme food and drink. And all kinds of fragrant trees of various types—sandalwood trees, agalloch trees, agarwood and red sandalwood, large-leafed evergreen flowers, intoxicating fragrant trees, and so on—all kinds of trees, delightful wonderful fragrances, unattached and unclaimed wish-fulfilling trees. In the great ocean, various kinds of wish-fulfilling jewels and wish-granting jewels, and Mount Sumeru, Mount Khadira, Fragrant Mountain, Maṇi Mountain, Indra(two syllables combined) great mountain, Mandāra Mountain, Vajra Mountain, and so on—in all these great mountains, various jewel peaks, jewel terraces, jewel stones, jewel caves, jewel palaces, jewel ornaments, jewel slabs, and jewel stairways. Jewel pillars and jewel lamp wheels, and various kinds of lapis lazuli and wish-fulfilling jewels. All the heavenly palaces without owners in the heavens, all the famous heavenly flowers delightful to see, all heavenly musical instruments stirred by gentle breezes, empty palaces in rows resonating with beautiful sounds, all heavenly music playing wonderful sounds without being struck. All heavenly birds dwelling in the empty palaces, singing wonderful sounds, and all jewel clouds emitting great beautiful sounds, all heavenly wish-fulfilling jewels singing and making music. And all wonderful fragrant flower trees and garland trees, perfume trees and incense trees, lamp trees and banner trees, pennant trees and jewel trees. All these, unclaimed and unpossessed, I offer to all Buddhas and Bodhisattvas. All that is seen by the eyes of all Buddhas, the great clouds of offerings in all Buddha-fields—flower clouds, incense clouds, garland clouds, burning incense clouds, perfume clouds, jewel parasol clouds, jewel banner clouds, jewel pennant clouds, jewel garment clouds, jewel mass clouds, jewel vessel clouds, great wish-fulfilling jewel mass clouds, and various subtle and wonderful great jewel clouds. And with fragrant oil filling great lamp vessels measuring a thousand worlds, lit with wicks measuring a hundred Sumeru mountains, I offer to all Buddhas and World-Honored Ones and all great Bodhisattvas. By the supreme merit born from these offerings, I dedicate it all to unsurpassed enlightenment. As past Buddhas cultivated all wholesome deeds, using non-attainment as the skillful means, and dedicated them to enlightenment—I likewise hold this merit and dedicate it to unsurpassed perfect enlightenment. I urge and request all Buddhas: may you proceed to the seat of enlightenment, defeat the demonic foes, realize great enlightenment, and turn the great wheel of Dharma. For those who wish to enter cessation, I urge and request on behalf of all sentient beings: may you remain for a full great eon. I rejoice in all the merit cultivated by all Buddhas and Bodhisattvas and all sentient beings. I openly confess and repent all my transgressions. Just as all Buddhas and Bodhisattvas of the three times confess their karmic obstacles, I likewise vow that my transgressions be dissolved.' Having completed the offerings and repentance, with a pure mind remember all Buddhas and Bodhisattvas, and recite this secret mantra before an image of the Buddha eight times in full. The mantra is:
「唵娑頗(二合)羅裟頗(二合)羅微摩那娑(去引)囉摩訶(引)若縛吽」
Om, saphara, saphara, vimala, sara, mahā-jāna, bandha, hūm.
「誦密言已，即便隨欲成就天妙大供養雲，一切佛所而得現前。若善男子或善女人繫念於佛，或晝或夜轉誦如是大迴向輪，此善男子或善女人諸罪銷滅，一切煩惱漸得微薄，能獲如前所說功德。若轉一遍得百梵福，夢常見佛，命終之後得生淨土。」
佛說是經已，諸菩薩眾歡喜奉行。
佛說迴向輪經