---
title: "菩薩念佛三昧經 · 7 如來神力證正說品"
description: "菩薩念佛三昧經是劉宋時期由西域高僧功德直翻譯的重要佛教經典，屬於大乘佛教念佛三昧法門的代表作之一。該經闡述了通過持念佛號進入禪定境界的修行方法，強調念佛三昧能消除業障、增長智慧，最終成就菩提。經文融合了淨土思想與禪觀實踐，在中國佛教史上影響深遠，為後世淨土宗修行提供了重要理論依據。作為早期傳入漢地的念佛經典，它見證了佛教中國化過程中禪淨合流的發展脈絡，在漢傳佛教修行體系中具有承先啟後的地位。"
url: "https://rushiwowen.co/en/r/cm9fpc9n302shg50ufg1xoeap"
---

### 菩薩念佛三昧經如來神力證正說品第七

> Chapter 7: Tathagata's Spiritual Power Confirms the True Teaching

爾時，世尊以金色手摩不空見菩薩頂上，出廣長舌而告之言：「善哉，善哉！汝不空見善說如來、應、正遍知真實功德，信如所言。又，不空見！若人說言：『無安、無救、無歸、無趣、無主眾生，如來出世能為如是諸眾生等作安、作救、歸、趣、主。』者，是名正說。又，不空見！若人說言：『如來出世說不思辯及無邊辯。』是名正說。又，不空見！若人說言：『一切眾生深著貪欲、瞋恚、邪見，如來出世悉能除斷貪欲等病。』是名正說。又，不空見！若人說言：『一切眾生嫉妬纏垢之所染著，如來出世悉令除斷。』是名正說。又，不空見！若人說言：『一切眾生無慚、無愧，如來出世能使眾生慚愧具足。』是名正說。又，不空見！若人說言：『一切眾生深著慳慢，如來出世悉能除斷，令無慳慢。』是名正說。

> At that time, the World-Honored One touched the crown of the bodhisattva Unwavering Vision with his golden hand, extended his broad and long tongue, and said: "Well said, well said! Unwavering Vision, you have spoken well of the true virtues of the Tathagata, the Worthy One, the Perfectly Enlightened One. It is indeed as you have said. Furthermore, Unwavering Vision, if someone says: 'For beings without peace, without refuge, without shelter, without direction, without a protector, the Tathagata appears in the world to provide them with peace, refuge, shelter, direction, and protection'—that is called correct speech. Again, Unwavering Vision, if someone says: 'The Tathagata, appearing in the world, teaches inconceivable and boundless eloquence'—that is called correct speech. Again, Unwavering Vision, if someone says: 'All beings are deeply attached to greed, hatred, and wrong views, and the Tathagata, appearing in the world, completely removes these afflictions of greed and so forth'—that is called correct speech. Again, Unwavering Vision, if someone says: 'All beings are stained by the entanglements and defilements of jealousy, and the Tathagata, appearing in the world, causes them to be completely removed'—that is called correct speech. Again, Unwavering Vision, if someone says: 'All beings lack shame and remorse, and the Tathagata, appearing in the world, enables them to possess full shame and remorse'—that is called correct speech. Again, Unwavering Vision, if someone says: 'All beings are deeply entangled in stinginess and arrogance, and the Tathagata, appearing in the world, completely removes these, leaving them without stinginess or arrogance'—that is called correct speech."

「又，不空見！若人說言：『一切眾生無慈、無悲、無喜、無捨、不善惡念，如來出世悉令具足四無量心、利益善念。』是名正說。又，不空見！若人說言：『一切眾生無諸善根，如來出世教化一切，令種善業。』是名正說。又，不空見！若人說言：『五濁惡世眾生病增，如來出世能作安樂。』此人所言即是我說。所以者何？我出惡世，說法利益諸眾生故。」

> "Moreover, Akṣayamati! If someone says: 'All beings lack loving-kindness, compassion, empathetic joy, and equanimity; they have unwholesome and evil thoughts. But when the Tathāgata appears in the world, He enables them to fully develop the four immeasurable states of mind and cultivates beneficial and wholesome thoughts.' This is called speaking correctly. Furthermore, Akṣayamati! If someone says: 'All beings lack wholesome roots, but when the Tathāgata appears in the world, He teaches and transforms everyone, enabling them to plant seeds of virtuous actions.' This is called speaking correctly. Moreover, Akṣayamati! If someone says: 'In this impure age of the five defilements, beings' afflictions increase. Yet when the Tathāgata appears in the world, He can bring them peace and happiness.' What this person says is exactly what I teach. Why is that? Because I appear in this evil age to teach the Dharma and benefit all beings."

爾時，如來摩不空見菩薩頂時，於一念頃，此界眾生承佛神力，悉見東方清淨剎土無量無邊阿僧祇佛，及聞諸佛說法音聲；如是，南方乃至十方，如觀掌中菴摩勒果，一切眾生悉皆見彼清淨佛剎。又一念頃，如來、世尊、應、正遍知以金色手摩不空見菩薩頂已，以佛威神示現往昔最勝願力，即見上方清淨佛剎無量無邊阿僧祇數已滅度佛。又復受持三昧力故，得見未來一切諸佛。

> At that moment, when the Tathagata laid his hand atop Bodhisattva Unsurpassed Vision's head, in the space of a single thought, beings throughout this world, empowered by the Buddha, saw countless, boundless pure lands in the east along with an innumerable number of Buddhas, and heard the sound of their teachings. Likewise, turning to the south, and onward through all ten directions, they saw everything as clearly as an amalaka fruit held in the palm of one's hand—all beings could see those pure Buddha realms distinctly. Then, in another single thought, after the Tathagata, the World-Honored One, the Worthy One, the Fully Enlightened One, had touched Unsurpassed Vision's head with his golden hand, he unveiled through his divine power a vision of his supreme vows and the fruits of his past cultivation. From this, Unsurpassed Vision saw countless, boundless pure Buddha realms above, filled with an innumerable number of Buddhas who had already passed into Nirvana. Further, by his power in absorption, he also came to see all the Buddhas of the future.

時不空見覩諸佛已，即從坐起，齊整衣服，右膝著地，合掌恭敬白佛世尊而說偈言：

「三千大千水， 人或知其限；善調御世尊， 戒品不可量，假使曠劫思， 不能測其岸。如有勇健士， 一吹震須彌；佛入初禪定， 千劫不能動。足履虛空遊， 能知其邊量；縱使窮劫中， 不能度佛智。虛空無形量， 狂風亦能動；世尊無煩惱， 莫能斷其辯。如日照虛空， 其光甚明徹；大仙尊輝相， 映蔽於一切。猶月星中最， 圓光甚可樂；如是法月王， 一切皆歸仰。譬如優曇花， 世間所希有；調御天中天， 難值過於此。今者大聖尊， 哀矜摩我頂。金色百福嚴， 憐愍利一切，深解真實諦， 功德悉具足。世依善宣說， 言論人中上，敷演難思音， 普聞十方界。自然尊慈念， 以手摩我頂，得見恒河沙， 最勝世間王；人中大牟尼， 一念摩我頂，悉覩恒沙佛， 猶如阿彌陀；天中尊利益， 一念摩我頂，得見不動界， 阿閦兩足尊；大悲所行處， 一念摩我頂，得見滅度佛， 一切世間師，大慈所行處， 善調伏諸根。我乘昔願力， 即於摩頂時，得見未來佛， 彌勒世依等；即摩我頂時， 得見過去佛，亦得覩當來， 十方難思尊；佛眼調伏尊， 即時摩我頂，復因宿妙願， 得見清淨剎。如來不思議， 神通亦復然，智、定諸功德， 皆不可稱量。世尊慈悲故， 哀愍見教化。如來金色手， 以摩我頂上，得見十方佛， 金塔如恒沙，復見十方界， 無數諸如來；殊勝銀寶塔， 莊校種種色，百千眾伎樂， 供養常不絕；我又見他剎， 諸佛眾具塔，金、銀及頗梨， 各高一由延，端嚴甚精妙， 不可以言宣；見諸牟尼塔， 種種七寶嚴，住於虛空中， 天花悉周布；又見殊勝塔， 高十二由延，及覩燈明佛， 淨光照諸剎。我復見處處， 不思議眾塔；又覩餘勝尊， 以手摩我頂。佛以柔軟手， 一念摩我頂，見彼諸如來， 安住於剎土；或復在空中， 而現種種相；復覩諸菩薩， 未脫眾惑累，在無量佛剎， 修習諸苦行，日夜常勤心， 以求勝菩提；又見處處有， 無數諸菩薩，常能為眾生， 作諸利益事，燒身發光明， 以求道因緣；復見諸菩薩， 安住於佛前，供養滅度佛， 無量珍妙塔，以求菩提利， 及以大威德；見十方法緣， 燒身如燈炷，晝夜常修心， 不懈於食息；又見諸菩薩， 捨國城、妻子、頭、目、及髓、腦， 為安樂眾生。我悉見彼此， 普眼世間尊，威力得自在， 不可以言宣。如我所知者， 世間最為上。天中天以手， 哀摩我頂時，即得見彼眾， 歸命人中尊。」