無想品第十一
Chapter 11: No-Thought
佛告跋陀和菩薩：「若有菩薩欲學是三昧、疾得是，當先斷色思想、當棄自貢高。已斷思想、已不自貢高，已却當學是三昧，不當諍。何等為諍？誹謗於空。是故，不當共諍，不當誹謗空却誦是三昧。」
The Buddha said to the bodhisattva Bhadrapala: "If a bodhisattva wishes to learn this samadhi and quickly attain it, they should first cut off thoughts of form and abandon their own arrogance. Once they have cut off such thoughts and are no longer arrogant, they should go on to learn this samadhi without arguing. What does it mean to argue? It means slandering Emptiness. Therefore, one should not argue with others, should not slander Emptiness, and then recite this samadhi."
佛告跋陀和：「若有菩薩學誦是三昧者，有十事於其中立。何等為十？一者、其有他人若饋遺鉢、震越、衣服者不嫉妬；二者、悉當愛敬人，孝順於長老；三者、當有反復念報恩；四者、不妄語，遠離非法；五者、常行乞食，不受請；六者、當精進經行；七者、晝夜不得臥出；八者、常欲布施天上、天下無所惜、終不悔；九者、深入慧中無所著；十者、先當敬事善師視如佛；乃當却誦是三昧，是為十事。
The Buddha said to Bhadrapala: "If a bodhisattva studies and recites this samadhi, there are ten things in which they should establish themselves. What are the ten? First, when others give them bowls, robes, or clothing, they should not be envious. Second, they should love and respect everyone, and be filial and obedient to their elders. Third, they should be grateful and remember to repay kindness. Fourth, they should not speak falsely and should stay far from what is unwholesome. Fifth, they should always practice the begging round and not accept invitations. Sixth, they should be diligent in walking meditation. Seventh, they should not lie down day or night. Eighth, they should always wish to give generously, to beings in heaven and on earth, holding nothing back and never regretting it. Ninth, they should go deep into wisdom without clinging to anything. Tenth, they should first honor and serve a good teacher, seeing them as a Buddha. Only then should they recite this samadhi. These are the ten things."
「當如法作是行者，便得八事。何等為八事？一者、於戒清淨至究竟；二者、不與餘道從事、出入智慧中；三者、於智慧中清淨，無所復貪生；四者、眼清淨，不復欲生死；五者、高明無所著；六者、清淨於精進自致得佛；七者、若有人供養者不用故喜；八者、正在阿耨多羅三藐三菩提不復動；是為八事。」
"Those who practice in accordance with the Dharma in this way will attain eight things. What are these eight?
First, complete purity of the precepts, reaching the highest perfection. Second, not engaging in other paths, entering into wisdom. Third, being pure in wisdom, no longer giving rise to greed. Fourth, having pure vision, no longer desiring birth and death. Fifth, being lofty and luminous, clinging to nothing. Sixth, being pure in diligence, attaining Buddhahood through one's own effort. Seventh, not becoming joyful merely because someone makes offerings. Eighth, firmly established on the path to supreme enlightenment, never again wavering.
These are the eight things."
佛爾時頌偈言：
At that time, the Buddha spoke these verses:
「有黠慧者不起想， 棄捐貢高及自大，
常行忍辱無麁漏， 爾乃為學是三昧。
智者心明不諍空， 無想寂定是滅度，
不誹謗法莫諍佛， 如是行者得三昧。
明者於是無憍慢， 常念佛恩及法師，
堅住淨信志不動， 爾時為學是三昧。
心不懷嫉遠窈冥， 不起狐疑常有信，
當行精進不懈怠， 如是行者得三昧。
比丘學是常分衛， 不行就請及聚會，
心無所著不畜積， 如是行者得三昧。
設使手得斯法教， 及持奉行此經卷，
已具足意得如佛， 然後學誦是三昧。
住是至德行誠信， 設有學誦三昧者，
速逮疾得是八法， 清淨無垢諸佛教。
其清淨戒有究竟， 三昧無瑕得等見，
以為空淨於生死， 住於是法得具足。
智慧清淨無有餘， 無穢行者亦不著，
博聞採智捨唐捐， 得行如是為黠慧。
志精進者無所失， 於供養利而不貪，
疾得無上成佛道， 學如是德為明智。」
Those with keen wisdom do not form fixed notions; They cast aside arrogance and conceit. Always practicing patience, free from coarseness and faults— Thus should one learn this samādhi.
The wise, with clear minds, do not argue about emptiness; Notionless, peacefully still—this is the cessation of suffering. Do not slander the Dharma or dispute the Buddha— Those who practice thus attain this samādhi.
The clear-minded have no pride here; They constantly recall the Buddha's kindness and the Dharma teacher's. Firmly established in pure faith, their resolve unmoving— Then they learn this samādhi.
Their hearts hold no envy, far from darkness and obscurity; They do not give rise to doubt but always have faith. They should practice diligence without laziness— Those who practice thus attain this samādhi.
A monk learning this always goes on almsround, Not seeking invitations or gatherings. With a mind unattached, accumulating nothing— Those who practice thus attain this samādhi.
If one receives this Dharma teaching by hand, And upholds and practices this scripture, Having fulfilled the mind, one becomes like the Buddha— Then one learns and recites this samādhi.
Dwelling in this supreme virtue and conduct, with sincerity and faith, If there are those who learn and recite this samādhi, They quickly and swiftly attain these eight qualities— The pure, stainless teachings of all Buddhas.
Their pure precepts are complete; Their samādhi is flawless, and they attain equal vision. Regarding emptiness and purity within birth and death— Dwelling in this Dharma, they become fully accomplished.
Their wisdom is pure without remainder; Stainless in conduct, they cling to nothing. Extensively learned, gathering wisdom, casting aside what is wasted— Attaining such practice is to be wisely intelligent.
Those who aspire with diligence lose nothing; Toward offerings and gain, they are not greedy. They swiftly attain the unsurpassed path to Buddhahood— Learning such virtue is to be wise.