---
title: "准提三昧行法 · 初懺悔法"
description: "准提三昧行法（受登集）是明代高僧受登所集的一部佛教经典，主要阐述准提法的修持仪轨与三昧行法。受登为明末清初天台宗高僧，致力于弘扬准提法门。该典籍系统整理了准提咒的持诵方法、观想次第及修行要诀，融合了密教与显教思想，强调通过三昧修证达到解脱。在佛教中，准提法被视为消除业障、增长福慧的重要法门，而本书作为准提修法的权威指南，至今仍被汉传佛教徒广泛修持，具有重要的实践价值与宗教地位。"
url: "https://rushiwowen.co/en/r/cm9j40r0x0025e80vec73i52w"
---

### 初懺悔法

> Initial Repentance Method

經云。無量劫來。五逆十惡重罪消滅。則永無病苦。不墮惡趣。在所生處。離苦得樂。親遇諸佛。成就菩提。然我今日專守迷愚。不事懺悔。則三塗百劫。墮苦無暇。安問菩提。何從見佛。故當憶念先世罪業。起大怖畏。發露懺悔。懺名懺謝。悔名慚愧。求哀改過。是真懺悔。勸請隨喜回向發願。亦名悔者。雖各立行。同能滅罪。勸請則滅波旬請佛入滅之罪。隨喜則滅嫉他修善之愆。回向則滅倒求三界之心。發願則滅修行退志之過。竭盡三業。不惜身命。泣血雨淚。披露罪根。法華三昧云。業性雖空。果報不失。顛倒因緣。起諸重罪。流淚悲泣。口宣懺悔先普懺。想云。我及眾生。無始常為三業六根重罪所障。不見諸佛。不知出要。但順生死。不知妙理。我今雖知。猶與一切眾生。同為一切重罪所障。今對准提菩薩尊前。普為眾生。歸命懺悔。唯願加護。令障消滅。想已。唱云。

> The scripture states: Through countless kalpas, the grave offenses of the five rebellious acts and the ten evils are eradicated, thereby forever ending suffering from illness and preventing descent into the wretched realms. In all future rebirths, one departs from suffering and attains bliss, personally encounters all Buddhas, and accomplishes Bodhi. Yet today, I obstinately cling to delusion and folly, neglecting repentance. Thus, for a hundred kalpas in the three wretched realms, falling into suffering leaves no leisure—how then can one inquire about Bodhi or hope to behold the Buddha? Therefore, one should recall the sinful karma from past lives, give rise to great terror, openly confess, and repent. “Confession” means to acknowledge and apologize; “repentance” means to feel shame and remorse, pleading sorrowfully to reform one’s faults—this is true repentance. Urging, rejoicing, dedicating merits, and making vows are also called repentance. Although each establishes a distinct practice, together they can extinguish sins. Urging extinguishes the sin of Māra’s request for the Buddha to enter parinirvāṇa; rejoicing extinguishes the transgression of envying others’ virtuous practice; dedicating extinguishes the mind that perversely seeks the three realms; making vows extinguishes the fault of regressing in cultivation. Exhausting the three karmas, sparing neither body nor life, shedding tears of blood like rain, one exposes the roots of sin. The Samādhi of the Lotus Sutra says: Although the nature of karma is empty, its retribution is not lost. Through inverted causes and conditions, grave sins arise. Shedding tears in sorrow and grief, one verbally declares repentance. First, universally repent, contemplating thus: “I and all sentient beings, since beginningless time, have constantly been obstructed by the heavy sins of the three karmas and six senses, failing to see the Buddhas, unaware of the essential path to liberation, merely following birth and death, ignorant of the wondrous truth. Though I now understand, I am still, together with all sentient beings, obstructed by all grave sins. Now, before the venerable Bodhisattva Cundī, I universally, on behalf of all sentient beings, take refuge and repent. I only pray for your empowerment, that these obstructions may be eradicated.” After this contemplation, recite as follows:

普為四恩三有。法界眾生。悉願斷除三障。歸命懺悔。

> For the sake of all fourfold benefactors and beings of the three realms, for all sentient beings throughout the Dharma Realm, we universally vow to sever the three hindrances, and with utmost devotion, repent and confess.

唱已。五體投地。復為自懺。想云。我與眾生。無始來今。由愛見故。內計我人。外加惡友。不隨喜他一毫之善。唯徧三業廣造眾罪。事雖不廣。惡心徧布。晝夜相續。無有間斷。覆諱過失。不欲人知。不畏惡道。無慚無愧。撥無因果。故於今日深信因果。生重慚愧。生大怖畏。發露懺悔。斷相續心。發菩提心。斷惡修善。勤策三業。翻昔重過。隨喜凡聖一毫。之善。念十方佛。有大福慧。能救󳫠我。及諸眾生。從二死海置三德岸。從無始來。不知諸法本性空寂。廣造眾惡。今知空寂。為求菩提。為眾生故。廣修眾善。徧斷眾惡。唯願准提。慈悲攝受。想訖。唱云。

> Having chanted, prostrate oneself with the five limbs touching the ground. Then perform self-confession, contemplating thus: From beginningless time until now, I and all sentient beings, due to attachment and erroneous views, have inwardly clung to notions of self and others, outwardly associated with harmful companions, never rejoicing in even a hair’s breadth of others’ goodness, but only throughout body, speech, and mind extensively creating all manner of offenses. Though the deeds may not be vast, the malicious mind pervades everywhere, continuing day and night without interruption, concealing faults, unwilling that others should know, fearing not the evil destinies, without shame or remorse, denying cause and effect. Therefore, on this day, with deep faith in cause and effect, I give rise to profound shame and remorse, to great dread and fear, openly confessing and repenting, cutting off the mind of continuity, arousing the bodhi mind, ceasing evil and cultivating good, diligently urging on the three karmas, overturning the heavy transgressions of the past, rejoicing in every hair’s breadth of goodness of ordinary beings and sages, recollecting the Buddhas of the ten directions, who possess great merit and wisdom and can rescue me and all sentient beings, lifting us from the ocean of two deaths and placing us on the shore of the three virtues. From beginningless time, not knowing the essential emptiness and stillness of all dharmas, I have extensively created all evils. Now, knowing this emptiness and stillness, for the sake of seeking bodhi and for the sake of all sentient beings, I shall extensively cultivate all goodness and universally cut off all evils. I only pray that Cundī, with compassion, will receive and embrace me. After this contemplation, chant thus:

至心懺悔。比丘某甲等。與法界一切眾生。現前一念。廣大圓明。具諸總持。安住祕藏。良由無始。隨順迷流。障此圓明。失守祕藏。六根六塵。交生染著。循環三界。無暫停時。為身口意。無惡不造。恣殺生命。偷盜邪淫。妄言綺語。兩舌惡口。貪欲瞋恚。邪見愚癡。如是十惡。自作教他。隨喜惡人。讚歎惡法。重以起猛惡心。造無間業。弒父害母。殺阿羅漢。出佛身血。破和合僧。又復縱狂迷想。開結使門。邪徤保常。世聰增慢。不信方等。互用招提。于諸佛所。法說非法。非法說法。于諸眾生。有德失德。非冤稱冤。出世法律。不樂奉持。治世倫常。至乖訓教。如是等罪。無量無邊。捨茲形命。當墮惡道。唯我。

> With utmost sincerity, I repent.<note>I, the bhikṣu so-and-so,</note> together with all sentient beings throughout the Dharma realm, in this very thought of the present moment, which is vast, perfect, and luminous, endowed with all dhāraṇīs, and abiding in the secret treasury. Truly, due to beginningless time, following along with the flow of delusion, we have obstructed this perfect luminosity and lost hold of the secret treasury. The six sense faculties and the six sense objects mutually give rise to defiled attachments. Cycling through the three realms, there is not a moment of rest. Through body, speech, and mind, there is no evil not created. Indulging in killing living beings, stealing, sexual misconduct, false speech, frivolous speech, divisive speech, harsh speech, covetousness, ill-will, and wrong views and ignorance. These ten evils, we have done ourselves, taught others to do, rejoiced in the evil of others, and praised evil dharmas. Moreover, with the arising of a fiercely evil mind, we have created the deeds of uninterrupted hell: killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, and causing schism in the Sangha. Furthermore, we have indulged wild, deluded thoughts, opening the gates of the fetters and bonds. Perversely clinging to permanence, worldly cleverness increasing arrogance. Not believing in the Mahāyāna sūtras. Improperly using the offerings of the faithful. In the presence of the Buddhas, proclaiming non-Dharma as Dharma and Dharma as non-Dharma. Towards all sentient beings, towards the virtuous, failing in virtue; towards the non-wronged, claiming wrong. The laws for leaving the world, we do not delight in upholding. The worldly ethics and constants, we have utterly violated their teachings. Such sins as these are measureless and boundless. Casting off this bodily life, we shall surely fall into the evil destinies. Only I...

七俱胝佛母准提世尊。愍念我故。入三摩地。說此准提。大陀羅尼。若有眾生。能誦持者。十惡五逆。悉皆消滅。故于今日。依法修行。奉對懺悔。不敢覆藏。仰願。

> The Seven Koti Buddhas' Mother, the Noble Cundi, in compassion for my sake, entered samadhi and spoke this Cundi great dharani. If there are sentient beings who can recite and uphold it, all ten evils and five heinous crimes will be utterly extinguished. Therefore, on this day, I practice according to the Dharma, presenting this confession before you, not daring to conceal anything. I humbly pray...

本尊准提菩薩摩訶薩。具足五眼。真實見知。十八變手。慇懃加護。先令夢中。得見聖眾。口吐黑物。身現吉祥。次入三摩。速圓悉地。十度普攝。定慧現前。所有業障。當下消除。一切惡報。未來不受。三有永離。諸根畢靜。迷流妙湛。心月圓明。同佛受用。開總持門。與諸眾生。終歸祕藏。

> The Venerable Cundī Bodhisattva Mahāsattva, Perfectly endowed with the Five Eyes, Truly sees and knows. With eighteen transformative hands, He diligently bestows protection. First, in dreams, He causes one to behold the sacred assembly, To expel black substances from the mouth, And to manifest auspicious signs upon the body. Then, entering samādhi, He swiftly accomplishes siddhi. The ten pāramitās universally gather; Samādhi and prajñā appear before one. All karmic obstacles Are instantly eradicated; Every evil retribution Will not be received in the future. Forever liberated from the three realms, All faculties become utterly tranquil. The delusive flow is wondrously stilled; The mind‑moon shines full and bright. Together with the Buddhas, one enjoys their blessings, Opens the gate of dhāraṇī, And with all sentient beings Ultimately returns to the secret treasury.

此文與上普懺。及下四悔。俱宜三說。若時促者。夜三或可一說。晝三幸勿簡略。說竟。起身唱結。

> This text, along with the Universal Repentance preceding it and the four repentances that follow, should all be recited three times. If time is limited, the three nightly recitations may be reduced to one, but the three daytime recitations should not be abbreviated. After the recitation is completed, rise and chant the concluding verses.

懺悔已。歸命禮三寶一禮。

> Having made confession, I take refuge and bow to the Triple Gem.