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  1. The Origin of the Precept Platform and the Rise of the Teaching (1 戒壇元結教興)
  1. Diagram Sutra of Establishing the Ordination Platform in Guanzhong (關中創立戒壇圖經)
  2. The Origin of the Precept Platform and the Rise of the Teaching (1 戒壇元結教興)
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Diagram Sutra of Establishing the Ordination Platform in Guanzhong (關中創立戒壇圖經)

About 關中創立戒壇圖經

Tang · by 道宣撰

14,491 · about 48 min

The "Diagram Sutra of Establishing the Ordination Platform in Guanzhong" is an important Buddhist vinaya text composed by the eminent Tang dynasty monk Daoxuan. Daoxuan, the founder of the Nanshan school of the Vinaya tradition, lived during the early Tang period and was renowned for his mastery of the monastic discipline. This work meticulously records the regulations for establishing an ordination platform, the procedural rituals, and the essential principles of the precepts. It systematically expounds the norms and significance of Buddhist ordination, providing authoritative guidance for the construction of ordination platforms in later monastic communities. As a significant canonical text in Chinese Buddhist vinaya studies, it not only reflects the rigorous system of Tang dynasty Buddhist discipline but also embodies Daoxuan's contribution to the sinicization of the vinaya. Holding a milestone position in the history of East Asian Buddhist ordination systems, it has profoundly influenced the ordination platform traditions within East Asian Buddhism.


戒壇元結教興第一
檢《別傳》云:「佛在祇樹園中,樓至比丘請佛立壇,為結戒受戒故。爾時如來依言許已,創置三壇。」佛院門東名「佛為比丘結戒壇」;佛院門西名「佛為比丘尼結戒壇」;外院東門南置「僧為比丘受戒壇」。初置壇日,乃集十方諸佛,于時有八百億,同名釋迦佛;十方諸佛,同名亦爾。時大梵天王造佛院內東戒壇,魔王波旬造佛院內西戒壇。壇既成已,諸佛登之。共議結戒輕重持犯等相,又議度尼滅正法相。諸佛通議曰:「古有四部,今何獨無?」初雖正法滅半,能行八敬,還住千年。故此二壇唯佛所登,共量佛事。僧受戒壇,佛非僧攝,有時度聖人者,亦臨僧壇,一時行事,非羯磨攝。

序
2 戒壇立名顯號

CBETA Code: T1892

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Copyright: Original texts from CBETA
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