藥師如來觀行儀軌法一卷
Yakushi Nyorai Visualization Ritual Manual
南天竺三藏金剛智譯
Translated by Vajrabodhi, Tripitaka Master of Southern India
三禮 次懺悔受戒菩提心 次承事真言七遍
Three Bows. Next, Confession, Receiving the Precepts, and the Bodhi Mind. Next, Serving the Mantra Seven Times.
次佛結界，請大輪金剛稽請偈：
The Buddha's Boundary Seal, Invocation to the Great Wheel Vajra:
「稽首殊結大花齒，力士密跡大輪王，
烏蒭沙摩不動尊，火頭結界軍荼利。
或嗔或咲作威怒，移山轉海須臾間，
降伏羅剎眾毒心，聞說真言皆怖畏。
摧滅十惡化含靈，超入如來功德海，
為護弟子持誦者，發心讚請應聲期。
願大金剛清淨眾，跋折羅杵自隨身，
於此道場禮念處，周迊圍繞作結界。」
I bow to the great one with wondrous, knotted fangs and garlands of large flowers, The powerful, secret Vajra-holder, the great Wheel-Turning King, Ucchuṣma, the Immovable One, And the fire-headed boundary protector, Acala.
Whether wrathful or smiling, displaying awesome might, Moving mountains and turning oceans in an instant, They subdue the poisonous hearts of rākṣasas and demons, Who tremble in fear upon hearing these true words.
They crush the ten evils and transform living beings, Leading them into the vast ocean of the Tathāgata's virtues. To protect disciples who recite and uphold this teaching, They vow to answer when called, responding with awakened hearts.
May the great, pure assembly of Vajra-beings, With vajra-scepters and pestles in hand, Surround this place of practice, worship, and mindfulness, Encircling it completely to establish a protective boundary.
次大輪印：以左右手相叉掌中，二母指亦入掌中，將印頂戴，以左脚安右膝上，誦二十一遍，下抱之而散。
Second Great Wheel Seal: Cross your hands with the palms together, tucking both thumbs into the palms. Hold the seal above your head, then place your left foot on your right knee. Recite the mantra twenty-one times, lower the seal, and release it.
「南(上)無(上)悉(半音)咥哩(二合)耶墜迦(去)南(上)(一)跢佗偈陀(去)南(上)(二)唵鞞羅(去)時鞞羅(去)時(三)摩訶斫迦羅(上二合)跋折哩(四)薩多薩多(五)沙羅(上)帝(六)怛囉(上)曳怛囉(上)曳(七)毘陀摩儞(八)三盤誓儞(九)怛羅摩底(十)悉陀阿唎(二合)怛嘍炎(二合)(十一)沙訶(十二)」(注上必須半音處依注去上音讀之，注二合處其上一字必須半音與不字合讀之，注半音必須行音)
Namo the unequaled, supreme one. I bow to the Thus-Come Ones, the enlightened beings who have departed.
Om, O Vajra of the great wheel! Remain, remain. O great one, wielder of the thunderbolt. Be steadfast, be steadfast. Revive me. Blaze forth, blaze forth. Grant me radiant blessings. Shield me completely. Grant me firm resolve. Lead me to enlightenment through your power. So it is.
誦此陀羅尼二十七遍，即當入一切曼荼羅(此云壇)。
Recite this dhāraṇī twenty-seven times, and you will enter all mandalas.
次即思惟觀察，一切有情本性清淨，為諸客塵之所覆蔽不悟真如，是故說此三密加持，令自他皆得清淨。即二手蓮華合掌，誦淨三業真言三遍。真言曰：
Next, contemplate and observe: All sentient beings are originally pure in nature, but their true suchness is obscured by temporary defilements and they fail to realize it. Therefore, these three secret empowerments are taught, so that both oneself and others may attain purity. Then, join the hands in the lotus-flower mudra and recite the mantra for purifying the three karmas three times. The mantra is:
「唵(一)娑嚩(二合)婆(去引)嚩秫(詩聿反)馱(二)(引)薩嚩達磨(入引)(三)娑嚩(二合)婆(去引)嚩(四)秫(准上)度憾(五)」
Om, swift purity, self-nature is such.
All dharmas are swift, their own nature is such. I abide in this.
次入堂。
Then he entered the hall.
復次，若欲入本尊室，先覩尊顏，合十指，當低頭。每入道場時，對本尊前端身正立，蓮華合掌閉目運心，想在某世界對某甲如來并諸菩薩眷屬。
Furthermore, if you wish to enter the sacred chamber of the principal deity, first behold the deity's countenance, bring your ten fingers together in reverence, and bow your head. Each time you enter the practice hall, stand upright before the principal deity, join your palms like a lotus bud, close your eyes, and focus your mind. Visualize yourself in a specific world, facing a specific Tathagata along with his assembly of bodhisattvas and attendants.
則以五體投地，想於一一佛菩薩前恭敬作禮，即普禮真言曰：
Then, with all five limbs touching the ground, envision yourself reverently bowing before each and every Buddha and Bodhisattva. The universal salutation mantra is:
「唵(一)薩嚩怛他(去引)蘖多(二)播(引)那滿(三)那曩(上引)迦嚕(引)弭(四)」
Om! To all Tathagatas, I pay homage with every atom of my being.
次即隨作法，稱佛名等。
Then, follow the practice by reciting the Buddha's name and so forth.
次右膝著地，合掌當心，虔誠發露懺悔無始已來一切罪障，則隨喜諸佛菩薩聲聞緣覺一切有情所修福業。又觀十方世界所有如來成等正覺者諸轉法輪，所有如來現涅槃者，諸久住世不般涅槃。又發願言：「我所積集善根，禮佛懺悔，勸請隨喜，以福聚迴向一切有情，願皆令得入三德祕藏。」
Then, with your right knee touching the ground and palms joined at your heart, sincerely confess and repent of all misdeeds and hindrances accumulated since time without beginning. Next, rejoice in all the virtuous deeds cultivated by the Buddhas, Bodhisattvas, Hearers, Solitary Realizers, and all sentient beings.
Then, contemplate all the Tathāgatas throughout the ten directions who have attained complete awakening and are turning the Wheel of Dharma, as well as those Tathāgatas manifesting nirvana, and those who remain in the world for a long time without entering final nirvana.
And make this vow: "All the roots of goodness I have gathered—my prostrations, my repentance, my encouragement, and my rejoicing—I dedicate this accumulation of merit for the benefit of all sentient beings. May they all enter the secret treasury of the Three Virtues."
次懺悔文：
Second Repentance Text:
「歸命十方正等覺，最勝妙法菩提眾，
以身口意清淨業，殷勤合掌恭敬禮。
無始輪迴諸有中，身口意業所生罪，
如佛菩薩所懺悔，我今陳懺亦如是。」
I take refuge in the Buddhas of the ten directions, the supreme Dharma, and the noble Sangha. With pure acts of body, speech, and mind, I reverently bow with palms joined.
For all the wrongs born of my body, speech, and mind throughout beginningless cycles of existence, just as the Buddhas and Bodhisattvas have confessed, so too do I now confess.
次隨喜文：
Text on Rejoicing in Others' Merit:
「我今深發歡喜心，隨喜一切福智聚，
諸佛菩薩行願中，金剛三業所生福，
緣覺聲聞及有情，所集善根盡隨喜。」
I now rejoice with all my heart, in every gathering of merit and wisdom. In the deeds and vows of all Buddhas and Bodhisattvas, in the pure karma of body, speech, and mind they create, in the roots of goodness gathered by Pratyekabuddhas, Śrāvakas, and all beings— in all of this, I wholeheartedly rejoice.
次勸請文：
Second Prayer of Invocation:
「一切世燈坐道場。覺眼開敷照三有，
我今䠒跪先勸請，轉於無上妙法輪。
所有如來三界主，臨般無餘涅槃者，
我皆勸請令久住，不捨悲願救世間。」
All lamps of the world, seated in the place of awakening, With eyes of wisdom opened, illuminating the three realms, I now kneel and sincerely urge you first: Turn the wheel of the wondrous, supreme Dharma.
All Tathagatas, sovereigns of the threefold world, Who are approaching final nirvana without remainder, I urge each to remain long in this world, Not abandoning compassionate vows to save all beings.
次願讚迴向：
Second Aspiration: Dedication of Praise
「懺悔隨喜勸請福，願我不失菩提心，
諸佛菩薩妙眾中，常為善友不厭捨。
離於八難生無難，宿命住智莊嚴身，
遠離愚迷具悲智，悉能滿足波羅蜜。
富樂豐饒生勝族，眷屬廣多恒熾盛，
四無礙辨十自在，六通諸禪悉圓滿，
如金剛幢及普賢，願讚迴向亦如是。」
May the merit from confession, rejoicing, and urging the Dharma never fade, and may I never lose the Awakening Mind.
Among the sublime assemblies of Buddhas and Bodhisattvas, may I always have virtuous friends who never abandon me.
Free from the eight adversities, born where Dharma is heard, endowed with memory of past lives and a form adorned with marks, far from ignorance, filled with compassion and wisdom, may I perfectly fulfill all the perfections.
May I be born into a noble family of abundance and joy, with a vast and ever-flourishing retinue. May I attain the four fearlessnesses, the ten masteries, the six super-knowledges, and all meditative absorptions in full.
Like the indestructible banner and like Samantabhadra, so too do I dedicate and rejoice in these merits.
次三昧發心，次佛部三昧耶，次即結跏趺坐，或半跏坐右押左，以香塗手，結佛部三昧耶印：二手虛心合掌，開二頭指微屈，各附中指上節，又開二大指，各捻二頭指下第一文。結印成已，想某甲佛三十二相八十種好分明，即誦佛部心三昧耶真言曰：
First, set your intention for this samadhi. Next, establish the Samaya Pledge of the Buddha Family. Then, sit in the full lotus posture, or in the half-lotus posture with the right leg over the left. Apply fragrant paste to your hands and form the Samaya Mudra of the Buddha Family: Bring your two hands together in the Anjali Mudra, palms slightly hollowed. Separate your two index fingers, bending them slightly so that each rests on the middle segment of the middle finger. Then, separate your two thumbs and let each thumb touch the first crease of the index finger.
Once the mudra is formed, visualize the specific Buddha—with the thirty-two major marks and the eighty minor characteristics—clearly and distinctly. Then, recite the Heart Samaya Mantra of the Buddha Family:
「唵(一)怛他(去引)誐都(二)納婆(二合)嚩(引)耶(三)娑嚩(二合引)賀(引)(四)」
Om Tathagatodbhavaya Svaha
誦三遍或七遍，安印頂上便散。由結此印及誦真言，驚覺佛部一切聖眾，皆加持護念修真言者，速令獲得身業清淨，罪障消滅，福慧增長。
Recite it three or seven times, then place the seal upon the crown of the head and release it. By forming this seal and reciting the true words, you awaken all the sacred beings of the Buddha Family. They will all bestow their support and mindful protection upon the practitioner of the true words, swiftly enabling one to attain purity in bodily action, eradicate karmic obstacles, and increase blessings and wisdom.
次結蓮華部三昧耶印：二手虛心合掌，二大指、二小指各頭相著，餘指微屈如開敷蓮華業形，即成此印。結印已，想觀自在菩薩相好端嚴，并無量俱胝蓮華族眷屬圍繞，即誦蓮華部三昧耶真言曰：
Form the Lotus Family Samaya Seal: Bring both hands together in a hollow, reverent clasp. Let the tips of your two thumbs and the tips of your two little fingers touch each other. Gently bend the remaining fingers slightly, shaping them like a blooming lotus flower. This completes the seal.
Once the seal is formed, visualize Avalokiteśvara Bodhisattva, with his majestic and serene form, surrounded by countless members of the Lotus Family. Then recite the Lotus Family Samaya Mantra:
「唵(一)跛娜謨(二合引)(二)納婆(二合)嚩(引)耶(三)娑嚩(二合引)賀(引)(四)」
"Om Padma Nava Svaha"
誦三遍或七遍加持，安印於頂右便散。由結此印及誦真言，驚覺觀自在菩薩及蓮華部聖眾，皆來加持行者，獲得語業清淨，言音威肅令人樂聞，無礙辯才說法自在。
Recite three or seven times to empower it, then place the seal upon the crown of the head to the right and release it. By forming this seal and reciting the mantra, you awaken Avalokiteśvara Bodhisattva and the sacred assembly of the Lotus Family. They all come to empower the practitioner, bestowing purification of speech, a dignified and pleasing voice that others delight to hear, and unobstructed eloquence for teaching the Dharma with ease.
次結金剛部三昧耶印：二手左覆右仰，令背相著，以右大指叉左小指，以左大指叉右小指，中間六指博著手腕，如三股杵形即成。結印當心，想金剛藏菩薩相好威光，無量執金剛眷屬圍繞，即誦金剛部三昧耶真言曰：
Next, form the Vajra Family Samaya Mudra: Place both hands with the left palm facing down and the right palm facing up, their backs touching. Hook the right thumb under the left little finger, and the left thumb under the right little finger. Press the remaining six fingers together against the wrists, forming the shape of a three-pronged vajra. Hold this mudra at your heart. Visualize the majestic, radiant form of Bodhisattva Vajragarbha, surrounded by an infinite assembly of vajra-holding attendants. Then recite the Vajra Family Samaya Mantra:
「唵(一)嚩日羅(二合引)(二)納婆(二合)嚩(引)耶娑嚩(二合引)賀(四)」
"Om Vajra-nabha-vaya Svaha"
誦三遍或七遍加持，安印於頂左便散。由結此印及誦真言，驚覺金剛藏菩薩并金剛部聖眾，皆來加持行者，獲得意業清淨證菩提心，三昧現前速得解脫。
Recite the mantra three or seven times to empower it, then place the seal upon the crown of the head before releasing it to the left. By forming this seal and reciting the true words, you awaken the Bodhisattva Vajragarbha and all the sacred beings of the Vajra family. They will come to empower the practitioner, bestowing purification of mental karma, realization of the awakened mind, the immediate presence of samadhi, and swift liberation.
次軍荼利香爐法印呪(誦小心呪滿三七遍，然後燒香一切歡喜)。
The Method, Seal, and Mantra for the Subordinate Candali Incense Burner(Recite the Heart Mantra twenty-one times, then burn the incense, and all will rejoice.)
次軍荼利香水法印呪(若雜花及香末等，作此印已印之，呪水安置佛前一切歡喜)。
The Ritual of the Auspicious Perfumed Water Seal and Mantra(If mixed flowers or powdered incense are used, after forming this seal, consecrate them with it, chant the mantra over water, and place it before the Buddha—all will rejoice.).
次取香爐啟白：「東方七佛如來，十方一切諸佛，八大八供四攝菩薩，日光月光諸大菩薩，一切菩薩，一切金剛諸天龍神十二神將，各有七千諸藥叉神及諸業道一切神祇等悉證知，我今請此地是我方地，我於是地建立七日七夜，某甲佛曼荼羅道場法門。諸大菩薩一切金剛諸天神等，各并眷屬請證成就。我欲護身結界法事，在此方地，東西南北四維上下，所有破壞佛法毘那夜迦惡神鬼等，皆遠出去七里之外。若護佛法善神鬼等，於佛法中作利益者，任當安住(三白名七)護身法印呪。」
Next, take the incense burner and announce: "All Tathagatas of the Seven Buddhas of the East, all Buddhas of the ten directions, the eight great beings, the eight offerings, the four attracting Bodhisattvas, the great Bodhisattvas Sunlight and Moonlight, all Bodhisattvas, all Vajra deities, all celestial beings, dragons, and spirits, the Twelve Divine Generals, each with their seven thousand yaksha spirits, and all spirits of the karmic paths—all of you, bear witness! I now request this land, for this land is my land. On this land I establish, for seven days and seven nights, the Dharma method of a Buddha Mandala practice site for a certain person. All great Bodhisattvas, all Vajra deities, and all celestial beings, together with their retinues, are requested to witness and accomplish this. I wish to protect my body and perform the boundary-establishing ritual. In this land, in the east, west, south, and north, in the four intermediate directions, above and below, all evil spirits, ghosts, and Vinayaka demons who destroy the Buddha Dharma shall depart far away, seven li beyond. But good spirits and ghosts who protect the Buddha Dharma and bring benefit within the Buddha Dharma may remain at ease. (Recite three times; this is called the sevenfold protection-body mudra and mantra.)"
次結金剛被甲冑護身印：二小指二無名指右押左內相叉，二中指直豎頭相跓，二頭指屈如鈎形，附中指背勿相著，二大指竝豎捻名指即成。結印當心誦真言，印身五處各誦一遍，先印額、次印右肩、次印左肩、次印心、次印喉，是為五處。即起大慈心，遍緣一切有情，願皆被大慈悲莊嚴甲冑，速令離諸障難，證得世間出世間殊勝成就。如是觀已，即成被金剛甲，一切諸魔不敢障難。真言曰：
Next, form the Vajra Armor Protection Seal: Cross the two little fingers and two ring fingers, right over left, interlocking them inward. Straighten both middle fingers and touch their tips together. Bend both index fingers into hook shapes, resting them against the back of the middle fingers without touching each other. Extend both thumbs upright and press them against the ring fingers. This completes the seal.
Hold the seal at your heart and recite the mantra. Then, imprint the seal on five places of your body, reciting the mantra once at each location: first the forehead, then the right shoulder, then the left shoulder, then the heart, and finally the throat.
With this, arouse great compassion, extending your thoughts to all sentient beings. May they all be adorned with the armor of great compassion and swiftly freed from all obstacles and difficulties, attaining both worldly and transcendent supreme accomplishments. After contemplating in this way, you will be clad in vajra armor, and all demons will not dare to hinder you.
The mantra is:
「唵(一)嚩日羅(二合引)儗儞鉢羅(二合)捻(奴揖反引)(二)跛跢(二合)野(三)娑嚩(二合)賀(引)(四)」
Om Vajragni Pramardani Phat Svaha
由結此印誦真言慈心愍念力故，一切天魔及諸障者，悉見行者威光赫奕由如日輪，各起慈心不能障礙。及以惡人無能得便，煩惱業障身不染著，亦護當來諸惡趣苦，疾得證於無上菩提。
By forming this mudra and reciting the mantra with a mind of compassion and mindful power, all heavenly demons and obstructive forces will see the practitioner’s majestic radiance shining like the sun. Moved by compassion, they will be unable to create obstacles. Even hostile individuals will find no opportunity to harm. Afflictions and karmic hindrances will not stain the body. It also protects against future suffering in the lower realms, and swiftly leads to the attainment of supreme enlightenment.
次祈請加護(取香爐)：「我今某甲啟白十方諸佛一切般若波羅蜜，一切諸大菩薩，一切觀世音菩薩，一切金剛藏菩薩，一切天龍八部護塔護法諸善神王等證知，我苾芻某甲，為作住持佛法作彼事，如意成就，請求加祐。」(結界初祈加護，自東北角如周匝右轉)
Now I pray for protection: "I, so-and-so, now address all Buddhas of the ten directions, all Perfection of Wisdom, all great Bodhisattvas, all Bodhisattva Guanyin, all Vajra Treasury Bodhisattvas, and all heavenly dragons, eightfold assemblies, guardian spirits of the stupa, Dharma protectors, and virtuous divine kings to bear witness. I, the monastic so-and-so, for the sake of upholding the Buddha's Dharma and accomplishing this task, pray that it may be fulfilled as intended, and I request your support and protection."
次軍荼利辟除毘那夜迦法印：呪三七遍次降地陀羅尼，用一切事真言并軍荼利大心呪誦七遍，灑地方界、能除諸穢而得清淨。一切事真言：
The Rite of Kundali for Dispelling Vinayaka Obstacles: After reciting the mantra twenty-one times, then recite the Ground-Cleansing Dharani. Recite the Universal Activity True Words together with the Great Heart Mantra of Kundali seven times, and sprinkle the ground and the area. This can remove all impurities and bring purity.
Universal Activity True Words:
「唵(喉中擡聲引呼)(一句)矩(二合)嚕馱曩(二合)虎(二合)𤙖若(三句)」
Om. Kutruda na, hum.
次馬頭護身結界法印呪：兩手從中指以下三指向外相叉，各博著手背合掌，二食指直豎，相去五分許，並大指相著，各屈一節勿著，食指頭來去。呪曰：
Horse-Head Protection Seal and Boundary Ritual: Cross the last three fingers of each hand outward, pressing them against the back of the opposite hand to form joined palms. Straighten both index fingers, keeping them about a finger’s width apart. Press the thumbs together, bending each at the first joint without touching the index fingers. Move the tips of the index fingers back and forth.
The mantra is:
「唵(一)鉢囉毘迦悉跢(二)跛折羅(三)涉筏(二合)囉囉(上音)支(四)莎訶(五)」(是法印呪，若欲受持是菩薩法者，先須以此法印誦呪，護自身已，又呪水七遍。次以印印水，或呪白芥子。若呪灰等，皆各印呪滿七遍已，將木竪於四角，為芥子灰水散於十方皆成結界，然後作諸法事悉當有驗)
Om(1) Pra-vikasta(2) Vajra(3) Sphara-ra(2)ji(4) Svaha(5)
(This is the mantra of the Dharma seal. If you wish to practice this Bodhisattva's method, you must first recite this mantra with the seal to protect yourself. Then, chant over water seven times. Next, apply the seal to the water, or chant over white mustard seeds. If chanting over ash or similar substances, each should be sealed and chanted over fully seven times. Then, set up wooden stakes at the four corners, and scatter the mustard seeds, ash, or water in all ten directions to complete the boundary. Afterward, any ritual practice performed will be effective.)
次軍荼利金剛一字降魔王印呪。
Next, the one-syllable seal and mantra of Kundali Vajra, subduing the demon king.
次結地界金剛橛印：先以右手中指入左頭指中指間，右名指入左名小指間，皆頭外出，以左中指繳右中指背，入右頭中指間，以左名指繳右名指背，入右名小指間，二小指二頭指各頭相跓，二大指下相捻即成。結此印已，想如金剛杵形，以二大指向地觸之，誦真言一遍一印於地，如是至三，即成堅固金剛之座。地界真言：
Next, form the Vajra Boundary Seal for the Earth Realm:
First, take your right middle finger and insert it between the left index and middle fingers, with its tip pointing outward. Then, take your right ring finger and insert it between the left ring and little fingers, also with its tip pointing outward.
Next, take your left middle finger and hook it over the back of the right middle finger, inserting it between the right index and middle fingers. Then, take your left ring finger and hook it over the back of the right ring finger, inserting it between the right ring and little fingers.
Now, press the tips of both little fingers together and the tips of both index fingers together. Finally, bring the tips of both thumbs together underneath, touching each other. The seal is now complete.
Once you have formed this seal, visualize it as having the form of a vajra pestle. Point both thumbs toward the ground and touch the earth with them. Recite the mantra once for each seal pressed upon the earth. Do this three times, and it will establish a firm, indestructible vajra seat.
Earth Realm Mantra:
「唵(二)枳里枳里(二)嚩日囉(二合)嚩日哩(二合合)步(引)囉滿(二合)馱滿(二合)馱(四)吽(五)㧊吒(六)」
Om! Kili kili! Vajra vajri! Bhur bandha bandha! Hum! Phat!
由結此印誦真言加持，下至金剛輪際成金剛不壞之界，大力諸魔不能搖動，少施功力大獲成就。地中所有諸穢惡物，由加持力故悉皆清淨，其界隨心大小即成。
By forming this mudra and reciting the mantra to bless the space, a vajra-indestructible boundary is established, reaching down to the foundation of the vajra realm. Powerful demons cannot shake it. With minimal effort, great accomplishment is attained. All impure and foul substances within the ground are completely purified through this blessing. The boundary forms according to the practitioner's intention, as large or as small as desired.
次結金剛墻印：準前地界印，開掌磔竪二大指如墻形即成。想從印流出熾焰，以印右旋遶身三轉，稱前地界，即成金剛堅固之墻界。真言曰：
Next, form the Diamond Wall Seal: Starting from the previous Earth Boundary Seal, open the palms and spread the two thumbs apart like a wall—this completes the seal. Visualize blazing flames flowing from the seal, then rotate the seal to the right around the body three times, as done earlier with the earth boundary. This creates a diamond-solid wall boundary. The mantra is:
「唵(一)薩囉薩囉(二)嚩日囉(二合)鉢羅(二合引)迦囉(引)(三)吽(四)發吒(五)」
Om Sarara Sarara Vajra Prahara Hum Phat
由結此印誦真言及觀行力故，隨心大小成金剛光焰方隅牆界，諸魔惡人虎狼師子，及諸毒蟲不能附近。次軍荼利大護身印鎮於四方及鎮四門，作法皆成。
Because of forming this mudra, reciting the true mantra, and the power of meditative practice, a diamond light-flame wall boundary forms according to the mind's intention, whether large or small, in all directions and corners. All demons, evil people, tigers, wolves, lions, and poisonous creatures cannot come near. Next, the great protection-body mudra of Kundali guards the four directions and guards the four gates, and all rites performed are accomplished.
次軍荼利大瞋法身印、次軍荼利大降魔法身印、次軍荼利三眼大法身印。
Next, the Kundali great wrath Dharma-body mudra; next, the Kundali great demon-subduing Dharma-body mudra; next, the Kundali three-eyed great Dharma-body mudra.
次結大虛空藏菩薩印：二手合掌，二中指右押左外相叉，博著手背，二頭指相蹙如寶形即成，想從印流出無量諸供養具衣服飲食宮殿樓閣等，如瑜伽廣說。即誦真言曰：
Next, form the great Akashagarbha Bodhisattva mudra: bring both palms together, cross the two middle fingers with the right over the left, pressing them against the backs of the hands, and bring the two index fingers close together in the shape of a jewel. Then visualize boundless offerings streaming forth from the mudra—clothing, food and drink, palaces, pavilions, and so on—as is fully explained in the Yogacara texts. Then recite the mantra:
「唵(一)誐誐曩三(去)婆嚩嚩日囉(二合)斛(引)(三)」
Om gagana sambhava vajra ho!
修行者縱使觀念力微，由此印及真言加持力故，諸供養物皆成真實，一如某甲世界中行廣大供養者。次想壇中有各訖哩(二合入引)字放大光明如紅頗梨色，遍照十方世界。某中有情遇斯光者，所有罪障皆得消滅。
Even if a practitioner's power of visualization is weak, through the blessing power of this mudra and mantra, all offerings become real, just like one who makes vast offerings in a certain world. Next, visualize the syllable "kri" in the mandala radiating great light, red like crystal, illuminating the ten directions of the worlds. Beings there who encounter this light have all their karmic obstacles eliminated.
次結如來拳印：以左手四指握拳，直竪大指，以右手作金剛拳，握左大指甲即成。以此拳印印地，誦真言加持七遍，變其世界。如來拳真言曰：
Next, form the Tathagata's Fist Mudra: make a fist with the four fingers of the left hand, keeping the thumb upright, then make a vajra fist with the right hand and grasp the nail of the left thumb. With this fist mudra, press the ground, recite the mantra seven times to bless and transform the world. The Tathagata's Fist Mantra is:
「唵(一)步(引入)欠(二)」
Om, one step, a gap — two.
由結此印及誦此真言加持威力故，即變此三千大千世界成某甲剎土，七寶為地，水鳥樹林皆演法音，無量莊嚴如經所說。即說伽陀曰：
Through the power of forming this mudra and reciting this mantra, this three-thousand great-thousand world is transformed into the land of such-and-such a Buddha, with the ground made of the seven treasures, and the water, birds, trees, and groves all proclaiming the sounds of Dharma, adorned with immeasurable splendors as described in the sutras. Then a gatha is spoken:
「以我功德力，如來加持力，
及以法界力，願成安樂剎。」
行者由數習此定惠，現生每於定中，見某甲世界某甲如來，在大菩薩眾會聞說無量契經，臨命終時心不散動，三昧現前，剎那迅速則生彼土，蓮華化生證菩提。
次結寶車輅印：二手仰相叉右押左，以二頭指側相拄，二大指捻二頭指下第一文即成。送車輅真言曰：
「唵(一)覩嚕覩嚕(二)吽(引入)」
結此印，想成七寶莊嚴車輅，往某甲世界，請某甲佛并諸菩薩眷屬乘此車輅不散此印。以二大指向身，撥二中指頭，便誦請車輅真言曰：
「那莫悉底哩耶(四合)地尾(二合)迦(引)南(二一)怛他(去引)蘖跢(引)南(引)(二)唵(引)嚩日朗(二合)儗(妍以反)孃(上聲引)(三)迦羅灑(二合)耶娑嚩(二合引)賀(引)(四)」
即想車輅來至道場住虛空中。
次結迎請聖眾印，藥師瑠璃光佛印(先觀本尊所止方布面，彼尊像請，然便廻身，置閦伽器於尊像前)：以左右手頭指以下八指反叉，入於掌中右押左，兩腕相去五寸許，以二大指來去。呪曰：
「唵(一)呼嚧呼嚧(二)戰馱(去音)利(三)摩撜祇(四)莎訶(五)」
先立合掌隨本方，但至誠心奉請所請云：「今有某甲為某甲事奉請，善名稱吉祥王如來、寶月智嚴光音自在王如來、金色寶光妙行成就如來、無憂最勝吉祥王如來、法海雷音如來、法海勝惠遊戲神通如來、藥師瑠璃光如來。」(誠心仰再三啟白：「大慈悲者請依本願來降道場。」)一切如來心精進印(用諸一切如來及金剛菩薩帝釋梵王并諸天)：以左右手八指右押左相叉入掌，急合握拳，以二大指並平伸，押右頭指側中節，上勿使頭屈(云云)。是印若改二大母指頭雙上下來去，則名稽召如來種族印。呪曰：
「娜莫縒曼嚲勃馱南(一)唵(二)𤙖(三)爾娜職(而識反)(四)」
日光菩薩月光菩薩、觀世音菩薩彌勒菩薩、虛空藏菩薩普賢菩薩、金剛藏菩薩文殊師利菩薩、除蓋障菩薩地藏菩薩、金剛軍荼利菩薩、一切如來鉤菩薩(東)、一切如來金剛羂索菩薩(南)、一切如來鉤鎖大菩薩(西)、一切如來攝入大菩薩(北)、一切如來喜愛寶供養菩薩(東南)、一切如來喜愛密供養菩薩(西南)、一切如來歌詠供養菩薩(西北)、一切如來舞供養菩薩(東北，已上內)、一切如來香供養菩薩(東南)、一切如來花供養菩薩(西南)、一切如來燈供養菩薩(西北)、一切如來塗香供養菩薩(東北)。
一切藥叉法印呪：以右手四指向下，鉤左手四指，其二大指直竪來去。呪曰：
「唵(一)俱毘羅(二)莎訶」
是法印呪，若作大都法壇之時，作此印呪喚入供養，一切歡喜。
宮毘羅大將，伐折羅大將，
迷企羅大將，安底羅大將，
頞儞羅大將，珊底羅大將，
因達羅大將，波夷羅大將，
摩虎羅大將，真達羅大將，
招杜羅大將，毘羯羅大將。
各仰乞如來聖眾不捨悲願，赴此三摩地所成淨土道場，并無量俱胝大菩薩，受修行者供養證成功德。
次結馬頭觀自在菩薩印作辟除結界：二手合掌，二頭指二名指屈入掌各自相背，竝二大指微屈勿著頭指。真言曰：
「唵(一)阿密㗚(二合)妬(二)納婆(二合)嚩(三)吽(引)(四)㧊吒(五)娑嚩(二合)賀(六)」
誦三遍，即以印左轉三匝，辟除一切諸魔皆自退散。以印右旋三匝，即成堅固大結界。
次結金剛網印：準前地界印，以二大指捻二頭指下第一文即成。誦真言三遍，隨誦以印於頂上右旋轉便散。真言曰：
「唵(一)尾娑普囉(二合)娜囉(二合)乞灑(二合)(一)嚩日囉(二合)半惹(自攞反)囉(四)吽(五)發吒(六)」
由結此印真言加持力故，即於上方覆以金剛堅固之網，乃至他化自在諸天不能障難，行者身心安樂，三摩地易得成就。
次結金剛火院界印：以右手掌掩左手背令相著，磔竪二大指即成。想從印流出無量光焰，以印右旋三匝，即於金剛墻外便有火焰圍繞，即成堅固清淨大結界火焰。結界真言曰：
「唵(引)(一)阿(去)三莽(上)儗寧(二合)(二)吽發吒(四)」
次獻閼伽香水印：置閼伽時，應誦真言(大一遍、下七遍、極小二十一遍)閼伽法則先兩膝著地，應須手著淨茅草環，捧持閼伽燒香熏之，作如是請：「仰願尊者以本願故，降赴道場，願垂哀愍，受此閼伽及微獻供。」左右二手捧閼伽器，當額奉獻誦真言三遍，想浴聖眾雙足。真言曰：
「娜莫三(去)滿多(一)沒馱喃(二)誐誐曩(三)(去)三麼(上引)摻摩娑嚩(二合引)賀(五)」
由獻閼伽香水供養，令修行者三業清淨，洗除一切煩惱罪垢，從勝解行地至十地及佛地，當證如是地波羅蜜時，得一切如來授與甘露法身灌頂。
次結花座印：準前蓮華部三昧耶印，稍屈指令圓滿即是。結此印已，想從印流出無量金剛蓮華，遍此某甲世界中，某甲如來及諸大菩薩一切聖眾，各皆得此金剛蓮華為座。真言曰：
「唵(一)迦麼(上)攞娑嚩(二合引)賀(引)(二)」
由結此印誦真言加持，行者獲得十地滿足，當得金剛之座，三業堅固猶如金剛。既奉請已作如是言：「善來尊者！愍我等故降臨道場，復垂哀愍，當就此座受微獻供。」復起誠心頻興作禮，而白尊者言：「大悲垂愍成本願故而見降臨，非我所能，大三昧耶勅語印陀羅尼誦之三遍，勅云三昧結界威儀具足，啟請聖眾如法安坐。」
又於西門合掌頂禮長跪恭敬，手執香爐，燒諸名香，想諸佛菩薩金剛一切天神，如是真報身各於座動，視觀佛說法相。復口啟白：「奉請結界，願諸聖眾各依本位，威儀具足，如法而住。」(說是語已)散香，即取銀盤，種種香末兩手掬香，誦一切頂輪王心呪。呪香末七遍，從內院散及天神等(香三昧陀羅尼)散花如前末香法(花三昧陀羅尼法)，初合掌禮拜至誠謝云：「今所供養香花飲食，多不如法，深大慚愧。」
次獻塗香時，誓如是言：
「此香芬馥，如天妙香，清淨護持。
我今奉獻，唯垂納受，令願圓滿。」
塗香真言曰：
「阿(上)歌囉阿(上)歌囉(一)薩嚩(垂可反)苾地耶馱羅(二)布爾羝(三)莎(去二合)嚩訶(四)」
誦此真言塗香，後誦所持真言，淨持如法奉獻於尊：
「我由獻塗香，當獲五法身，
願從此等流，五無漏塗香，
磨瑩熱惱者，奪破諸地獄，
一切到炎蒸。」
次真言花，當奉獻之，發是願言：
「此花清淨，生處復淨，我今奉獻，
願垂納受，當賜成就。」
獻花真言曰：
「阿(上)歌囉阿(上)歌囉(一)薩囉(同上)苾地(二合)耶馱囉(上)(二)布爾羝(丁以反)(三)莎(去二合)嚩訶(四)」
「獻花故當得，四八大人相，
復迴向此福，成妙覺花臺。
舒光遍照觸，驚覺人天趣，
耽著諸欲境，八菩所纏逼，
天樂變化苦。願彼諸天人，
菩提心敷榮，獲普賢常樂。」
獻燒香：「此以林野，樹香膠香，能轉一切，諸人意願，諸天常食。我今將獻，哀愍垂受。」
燒香真言曰：
「阿(上)歌囉阿(上)歌囉(一)薩囉(同上)苾地耶馱囉(二)布爾羝(三)莎(去二合)嚩訶(四)」
誦此真言香，後誦所持真言，真言香境，如法獻故：
「我由奉焚香，得佛無礙智，
悅澤具端嚴，迴施此香雲，
氛馥寒氷苦。」
獻飲食次第：「或此藥香美，堪奉尊主，我今奉獻，垂哀愍受。」治食真言曰：
「阿(上)歌囉阿(上)歌囉(一)薩嚩(同上)苾地(二合)耶馱囉(二)布爾羝(三)莎嚩訶(四)」
此真言遍通三部，真言食後，誦所持真言真言食，奉獻之。
「獻食獲法喜，禪悅解脫昧，
迴施餓鬼趣，普雨諸微妙。
天甘露飲食，飡此加持食，
皆悉得充足，永離飢渴苦，
慳貪惡習業。」
獻食法：先塗香灑地，後敷諸葉，當洗手漱口嚥水。次下食，先下莎底迦食，次圓根長根菓，次下諸粥，次下羹臛，次下飲，次下乳酪。
獻燈次第：「或燈能却鄣，然淨除眠，我今奉獻，哀愍垂受。」燈真言曰：
「唵(同上)(一)阿(上)路迦野阿(上)路迦野(二)薩嚩苾地(二合)耶馱囉(三)布爾羝(四)莎(去二合)嚩訶(五)」
誦此真言已，次誦根本真言而真言之，後作淨法，除諸過故。
「獻燈得五眼，以為般若燈，
照曜阿修羅，永斷矯誑心。
恚癡好鬪諍，傍生鞭撻逼，
互相害食噉，願得慈惠心。
常生人天路，欲界無色界，
無耽著三昧，願脫此惑纏。」
次結廣大不空摩尼供養印：二手金剛合掌，二頭指相蹙如寶形，竝竪二大指即成。即誦供養真言曰：
「唵(一)阿(上)謨(引)伽(去)布惹(自攞反)摩抳(尼勅反)(二)跛納麼(二合)(三)嚩日㘑(二合)(四)怛他(去)蘖多(五)尾路(引)枳帝三滿多(六)鉢囉(二合)薩囉(七)吽(八)」
此廣大不空摩尼供養陀羅尼，纔誦三遍則成於某甲如來集會，及無邊微塵剎土中雨無量廣大供養，所謂種種塗香雲海、種種華鬘雲海、種種燒香雲海、種種天妙飲食雲海、種種天妙衣服雲海、種種摩尼光明燈燭雲海、種種幢幡寶帳寶蓋雲海、種種天妙音樂雲海，普於諸佛菩薩眾會，成真實廣大供養。由結印誦真言供養故，獲得無量福聚，猶如虛空無有邊際。世世常生一切如來大集會中，蓮華化生得五神通，分身百億。能於雜染世界，拔濟受苦眾生，皆作安樂利益，即於現世受無量果報，當來得生淨土。
「獻閼伽香水，證平等性智，
三界法王位，迴施此降注。
金剛月露水，灌沃水居者，
永離傍生趣，速獲淨法身。
及下徹無間，一切諸地獄，
苦具碎如塵，皆成清涼池，
受苦諸群生，解脫生淨土。」
次奉獻閼伽作歸命。合掌置之頂上，思惟諸佛菩薩真實功德，至誠作禮讚歎於佛。次歎法僧次歎觀自在，次歎明王大威金剛，伽他曰：
「大悲救世尊，善導一切智，
福智功德海，我今稽首禮。
真如捨摩法，能淨貪瞋毒，
善除諸惡趣，我今稽首禮。
得法解脫僧，善住諸學地，
勝上福田僧，我今稽首禮。
大悲觀自在，一切佛讚歎，
能生種種福，我今稽首禮。
大力忿怒身，善哉持明王，
降伏難伏者，我今稽首禮。」
作是虔誠讚佛菩薩，亦復合掌起慇懃重心，讚餘諸佛菩薩相好功德。其讚歎文，應用諸佛菩薩所說歎偈，不應自作讚歎。修行者每日三時，常誦此讚歎佛功德，驚覺某甲如來不捨悲願，以無量光明照觸行者，業障重罪皆悉消滅，身心安樂證寂悅意，久坐念誦不生疲倦，心得清淨疾證三昧。
佛部淨珠真言曰：
「唵(一)遏部羯弭惹曳(二句)悉睇悉馱刺梯(三句)莎(去二合)嚩訶(四句)」
以右手大指捻無名指頭，直舒中指，小指微屈，以頭指押中指上節側，左手亦然。復以左手執金剛杵，右手把數珠口，啟白云：
「我今(某甲)頂戴恭敬一切般若波羅蜜多無邊法藏恆沙萬法，今後十方一切諸佛敬受此法。」說是語已，即舉兩手頂戴恭敬，如是作法名頂戴恭敬受持之法。
佛部持珠真言曰：
「唵(同上呼)(一句)那謨皤伽(上)嚩底(二)悉睇(三)娑(去)馱野(四)悉馱刺梯(五)莎 嚩訶(六)」
「用前珠印，各依部中，而念誦之。
念誦之時，珠置當心，不得高下。
捧數珠時，微小低頭，以至誠心，
頂禮三寶。」
次禮八大菩薩，次禮明王眷屬(想真言王如對目前)。正念誦時，若有謦咳昏沈廢忘真言，即起就水作灑淨法。即取蓮子念珠安於手中，兩手捧珠合掌，如未敷蓮華形，以千轉念珠真言加持七遍。真言曰：
「唵(一)嚩日囉(二合)獄呬耶(二合)惹(自攞反引)跛(二)三(去)麼曳(引)(三)吽」
加持已，即捧珠頂戴心發是願：「願一切有情，所求世間出世間殊勝大願，速得成就。」念誦百八遍，當心以二手，各聚五指如未敷蓮華。左手持珠，以右手大指名指移珠，誦真言一遍，與莎賀(引)字聲齊移一珠。念珠聲不緩不急，不高不下，不應出聲。稱呼真言字，令一一分明，心觀此三摩地所成淨土及前所請來某甲佛相好圓滿在於壇中。如是觀行了了分明，專注念誦不令間斷，遠離散動一座念誦，或百或千，若不滿一百八遍則不充祈願遍數。某甲如來加持故，則身心清淨，乃至開目閉目常見某甲如來，則於定中聞說甚深妙法，於一一字一一句，悟無量三摩地門、無量陀羅尼門、無量解脫門。此身等同某甲菩薩，速能至於彼國。念誦數畢，捧珠頂戴發如是願言：「願一切有情，得生某甲世界，見佛聞法，速證無上正等菩提。」
次結定印，則觀身中菩提心，皎潔圓明猶如滿月。復作思惟：「菩提心體離一切物，離蘊界處及離能取所取，法無我故；一相平等、心本不生，自性空故。」即於圓滿清淨月輪上想紇哩(二合入引)字門，從字流出無量光明，於一一光明，道觀成某甲世界聖眾，圍繞某甲佛，廣如本部經。
如是念誦修習三摩地已，欲出道場則結本尊印，誦根本陀羅尼七遍，以印頂上散，即誦讚歎：
「現前諸如來，救世諸菩薩，
不斷大乘教，到殊勝位者。
唯願聖天眾，決定證知我。」
則結普供養印、誦廣大不空摩尼供養真言，又獻閼伽，心中所有祈願啟白聖眾：「唯願聖者不越本誓成就我願。」如是結願已，西門禮拜云：「仰啟愧謝。今此會作種種法事，香花飲食皆不如法，慚愧聖眾，願大慈悲布施歡喜。」如是念誦供養發願已，即結前火院印，左轉一匝：「三昧耶能結所事已，願諸聖隨意而去。」解前結寶車輅印，以二大指向外，撥二中指頭，誦本真言。奉送聖眾，則結三部三昧耶印，各誦真言三遍。然後結被甲護身印，印身五處，則對本尊前虔誠發願，禮佛稱名去。
出道場隨意經行，當讀誦本部經，心懷增上意樂，精勤念誦，印佛印塔印牆，樂行檀施，修持禁戒，忍辱、精進、禪定、智惠。所修善品皆悉迴向，共諸眾生同生淨土上品上生，證歡喜地，獲得無上菩提記莂。
陀羅尼啟請文。「奉請鉢私那童子，為弟子傳此香煙，啟請虛空剎土微塵世界中一切諸佛，過去七佛毘婆尸佛如來，五十三佛普光如來，三十五佛釋迦如來，二十五佛寶集如來，十二部尊經修多羅藏海尊法般若，諸大菩薩摩訶薩，普賢、文殊、觀音、勢至，大慈菩薩，五部明王，金輪如意王，二十八部密跡金剛藏王，不捨慈悲，證明弟子。聲聞獨覺四果羅漢，四天大王，三十六國持呪大師子王，摩尼孔雀王，迦毘羅金毘羅王，持呪安國王道心王，摩醯首羅王天，布單那王，二十八部鬼神大將，阿吒婆俱護法神王，須彌峰頂大將軍，管領五嶽神將飛輪走釰，降此道場受弟子香烟供養請，為弟子括天動地，上張天羅，下張鐵網，收攝天魔外道鬼神，付與毘那夜迦使者，急當在界內者攝入，在界外者不得攝入。」(三說)「弟子一心啟請，二十八金剛藏王、大輪金剛、軍荼利金剛、大烏芻沙摩金剛、大摧碎金剛、火頭金剛、青面金剛、吒呵金剛、設愛金剛、利牙爪金剛、傷竭羅金剛，各領所管五萬藥叉飛輪走釰，雲集道場，受弟子隨心供養。然後加助弟子威力，願呪句如意願速得成就。奉請東方提頭賴吒天王，把定東方之界。奉請南方毘樓勒叉天王，把定南方之界。奉請西方毘留博叉天王，把定西方之界。奉請北方毘沙門天王，把定北方之界。奉請上方忉利天王，把定上方之界。奉請下方地軸天王，把定下方之界。六方天王急提捉六方界，令天魔外道鬼神不得輒出入，如有輒出入者，付與火頭金剛，把跋折羅折碎身如微塵，頭破作七分如何梨樹枝。急急如陀羅尼勤。」四天王結界呪，一氣誦三遍：「禁吒禁吒僧禁吒立合」。「今於四方結禁吒絡，不為汝解禁吒。」若作法弟子當誦三遍。
藥師如來觀行儀軌
延寶甲寅年寫畢淨嚴 天明元丑年以宇治惠心院本寫之智積院慈忍 亨和二壬戌秋八月校整以上本。
豐山寓學沙門快道 誌
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