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  1. Record of the Western Arrival of Buddhism and Its Mysterious Transformations in (佛教西來玄化應運略錄)
  1. Sutra in Forty-Two Sections (註四十二章經)
  2. Record of the Western Arrival of Buddhism and Its Mysterious Transformations in (佛教西來玄化應運略錄)
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Sutra in Forty-Two Sections (注四十二章經)

About 註四十二章經

Song · by 真宗皇帝註

8,794 · about 29 min

The Sutra in Forty-Two Sections with Imperial Commentary (Emperor Zhenzong's Commentary) is the Northern Song Emperor Zhenzong Zhao Heng's commentary on the Buddhist scripture *The Sutra in Forty-Two Sections*. *The Sutra in Forty-Two Sections* is one of the earliest Chinese-translated Buddhist sutras, traditionally attributed to the joint translation by Kāśyapa Mātaṅga and Dharmaratna of the Eastern Han dynasty, which extracts the essence of the Buddha's teachings. As a sovereign of the Northern Song, Emperor Zhenzong personally composed this commentary, reflecting the imperial patronage and support for Buddhism during the Song dynasty. The commentary integrates Confucian thought to elucidate the sutra's core principles, emphasizing the cultivation of personal virtue and the practice of compassion and loving-kindness. This annotated edition is not only a significant document for Buddhist studies but also illustrates the cultural characteristic of Confucian-Buddhist syncretism in the Song period, holding a unique place in the history of Chinese Buddhism.


佛教西來玄化應運略錄
宋正議大夫安國軍節度使開國侯程輝編
准《五分律》說:釋迦牟尼佛,生中印土迦維羅城剎帝利家。父名白淨飯王,母號摩耶,右脇而生,紫磨金色。不紹王位,十九踰城,至雪山中,六年苦行,日食麻麥。又至象頭山,學不用處定,三年知非,遂捨。又至欝頭藍,學非想定,三年知非,亦捨。即以無心意而受行,悉摧伏諸外道。世尊時年三十,於二月八日明星出時成等正覺。於鹿野苑中,度憍陳如等五人,為教興之始也。
又准《周書異記》說:周昭王二十四年甲寅歲四月八日,有光來照殿前。王問太史蘇由,對曰:「西方當有大聖人生,後一千年教流此土。」至後漢孝明帝永平七年正月十五日,帝夜夢金人,身長丈六,赫奕如日,來詣殿前曰:「聲教流傳此土。」帝旦集群臣,令占所夢。時,通人傅毅對曰:「臣覽《周書異記》云:西方有大聖人出世,滅後千載,當有聲教流傳此土。陛下所夢將必是乎。」帝遂遣王遵等一十八人,西訪佛法。至月氏國,遇摩騰、竺法蘭二菩薩,將白㲲上畫釋迦像及《四十二章經》一卷,載以白馬,同回洛陽。時永平十年丁卯十二月三十日也。因以騰、蘭譯經之所名白馬寺。後六年,摧伏異道,二菩薩踊身虛空,為王說偈曰:
「狐非獅子類,燈非日月明;池無巨海納,丘無嵩岳榮。法雲垂世界,法雨潤群萌;顯通希有事,處處化群生。」

四十二章經序

CBETA Code: T1794

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.