（二）
(2)
聞如是：
Thus have I heard:
一時，佛在舍衛國，行在祇樹給孤獨園。是時處到佛已，到佛禮便坐，已坐問佛：「何等不守不守身？何等不守不守口聲？何等不守不守意？」
Once, the Buddha was staying in the country of Shravasti, at the Jeta Grove in Anathapindika's Park. At that time, someone came to the Buddha, paid respects, and sat down. After sitting, they asked the Buddha: "What is it that, when not guarded, leads to the body being unguarded? What is it that, when not guarded, leads to speech being unguarded? What is it that, when not guarded, leads to the mind being unguarded?"
佛便說：「給孤獨家意不守身行，亦不得守口聲行，亦不得守心行，亦不守己行，不守身己行，不守口聲己行，不守心身行便腐，聲說便腐，心行亦腐；已腐身行聲行心行便不善，死亦不善受亦不善處。譬喻迦羅越！若樓若堂屋不覆，若使雨來，柞亦漬椽亦漬壁亦漬，已漬壁亦腐椽亦腐柞亦腐，譬如是。迦羅越！己意不守，身行亦不守，口行亦不守，念行亦不守，己意聲身不守便不善，死便不善受便不善處。」
迦羅越便問佛：「何等為守令得身守？何等為守令得口守？何等為守令得念守？」
佛告迦羅越：「意已守，身口念索守，己身守己口守己念守，便身不腐便聲不腐便念不腐，已不腐身行，已不腐聲行，已不腐念行，死時得善死得善受得善處。譬喻，迦羅越！若樓若堂屋上覆蓋，若便雨來，柞亦不漬椽亦不漬壁亦不漬，已不漬壁亦不腐椽亦不腐柞亦不腐，如是譬喻。意以守，身亦守口亦守，己意身口守，便死時善死便善受持便得善處。」
佛從後說絕：
「不守意者，邪疑故，亦睡眠故，魔便得自在。如是但當守意，若欲諦行但當見諦行，亦當知內出已，不墮睡眠，便得斷苦本。」
佛說如是。