---
title: "七處三觀經 · 28"
description: "七處三觀經是東漢時期著名譯經家安世高所譯的佛教經典，屬於早期漢傳佛教重要文獻。安世高為安息國王子，後出家為僧，於東漢桓帝年間來華，是中國佛教史上最早的譯經師之一。該經主要闡述修行者通過觀察身體、感受、心念等七個處所，配合三種觀照方法，達到解脫煩惱的修行法門。內容融合了小乘佛教的禪觀思想，強調如實觀察身心現象以破除執著。作為早期禪數學經典，七處三觀經對中國佛教禪修傳統的形成具有奠基性影響，為研究漢魏佛教思想發展提供了珍貴文本。"
url: "https://rushiwowen.co/en/r/cm9tis71100i4gv0vvoz9cetq"
---

### （二八）

> (28)

聞如是：

> Thus have I heard:

一時，佛在舍衛國，行在祇樹給孤獨園。彼時佛告比丘：「諸畏是謂為欲。比丘！謂諸苦是謂為欲。比丘！諸疾病是謂為欲。比丘！諸結是謂為欲。比丘！諸瘡是謂為欲。比丘！諸染泥是謂為欲。比丘！諸著是謂為欲。比丘！諸墮母腹中是謂為欲。

> At one time, the Buddha was in the country of Shravasti, staying in the Jeta Grove, Anathapindika's Monastery. Then the Buddha told the monks: "All fear—this is what is meant by desire. Monks! All suffering—this is what is meant by desire. Monks! All illness—this is what is meant by desire. Monks! All fetters—this is what is meant by desire. Monks! All sores—this is what is meant by desire. Monks! All mud and defilement—this is what is meant by desire. Monks! All clinging—this is what is meant by desire. Monks! All falling into a mother's womb—this is what is meant by desire."

「比丘！何以故諸畏為欲？用世間癡人為貪欲所泆，為貪欲所縛，用現世不得脫諸畏，後世亦不得脫。比丘！以是故諸畏為欲。

> "Monks, why do fears come from desire? Because worldly fools are swept away by greed and bound by greed. In this life they cannot escape their fears, and in the next life neither. Monks, this is why fears come from desire."

「比丘！何以故諸苦為欲？用世間癡人為貪欲所泆，為貪欲所縛，用現世不得脫諸畏，後世亦不得脫。比丘！以是故諸苦為欲。

> "Monks, why is it that suffering comes from desire? Because worldly, foolish people are swept away by greed and bound by greed. In this life they cannot free themselves from their fears, and in the next life they cannot free themselves either. Monks, this is why suffering comes from desire."

「比丘！何以故諸病為欲？用世間癡人為貪欲所泆所縛，用現世不得脫諸畏，後世亦不得脫。比丘！以是故諸病為欲。

「比丘！何以故諸結為欲？用世間癡人為貪欲所泆，為貪欲所縛，用現世不得脫諸畏，後世亦不得脫。以是故諸結為欲。

「比丘！何以故諸瘡為欲？用世間癡人為貪欲所泆，為貪欲所縛，用現世不得脫諸畏，後世亦不得脫。比丘！以是故諸瘡為欲。

「比丘！何以故諸染泥為欲？用世間癡人為貪欲所泆，為貪欲所縛，用現世不得脫諸畏，後世亦不得脫。比丘！以是故諸染為欲。

「比丘！何以故諸著為欲？用世間癡人為貪欲所泆，為貪欲所縛，用現世不得脫諸畏，後世亦不得脫。比丘！以是故諸著為欲。

「比丘！何以故諸墮母腹中為欲？用世間癡人為貪欲所泆，為貪欲所縛，用現世不得脫諸畏，後世亦不得脫。比丘！是故諸墮母腹中為欲。」佛以說是，從後說絕：

「畏苦病結瘡是謂為欲，癡人為是所縛已，可色從彼墮母腹中，上頭所說，比丘正意已知莫離諸畏，為深黠人度彼，當觀世間生老行展轉。」

時佛說如是。

「瘡有八輩：一為疑瘡，二為愛瘡，三為貪瘡，四為瞋恚瘡，五為癡瘡，六為憍慢瘡，七為邪瘡，八為生死瘡。」