Introduction to the Outline of the Śūraṅgama Sūtra

Huaihai Buddhist Disciple Layman Yunkong Lu Xixing Changgeng's Narration

In the deep valley, a decaying life, with no prior knowledge, awakened through my teacher's guidance, studied the scriptures, and later delved into the ancient texts, cutting through the mind's attachments and seeking clarity in the classics, confident in their shared origin. I believe that the essence of the Yu tradition, the Confucian rejection of the four biases, Zisi pointing to the true nature in the unmanifested, Zengzi using focused contemplation to replace stillness, and the teachings of Mencius on knowing nature and heaven, with the idea that all things are complete within oneself—how do these differ from the core tenets of Confucianism? The Western teachings, represented by the black-robed monks, were originally secret transmissions, and from the start, they stood apart from our Confucian tradition, leading to debates. Is this truly the case? Many have discussed the nature of the mind, yet without grasping the true seal, they remain in the lower ranks. Some lose their way in obscure readings, entangled in complications, engaging in futile arguments, unworthy of discussion. The noble person studies broadly and explains in detail, only to return to simplicity. Once the essence is grasped, a single word suffices—why engage in endless chatter? Like the butcher who cuts the ox without touching the joints, the blade slides smoothly, and he stores it well—this is the true meaning of samadhi. Thus, this work trims away the branches and leaves, revealing the root directly, capturing the intent of the teachings, and drawing solely from Master Huan. Occasionally, I have recorded it in writing to refresh my memory, and a few like-minded friends suggested it should be made accessible to beginners, urging its publication. Simple dishes and humble clothes are the common fare of the rustic—this offering may seem plain and tasteless. Yet, if each person is inherently complete and willing to take responsibility, then there is no restriction in receiving it. The ultimate simplicity lies within, and words can be discarded. The Tathagata spoke the Dharma, yet said he wished to remain silent, for those who know do not speak. This speechless teaching, the utmost simplicity within simplicity—have the sages of the three teachings ever spoken differently?

The first day of the first month, in the year of Bing Shen, during the Wanli reign.