DonateZen HallLibrary
Skip to main content
  1. Vajra Peak Sutra: Tara Bodhisattva Recitation Method, One Volume (金剛頂經多羅菩薩念誦法一卷)
  1. Vajraśekhara Sutra Tārā Bodhisattva Recitation Method (金剛頂經多羅菩薩念誦法)
  2. Vajra Peak Sutra: Tara Bodhisattva Recitation Method, One Volume (金剛頂經多羅菩薩念誦法一卷)

Vajraśekhara Sutra Tārā Bodhisattva Recitation Method (金剛頂經多羅菩薩唸誦法)

About 金剛頂經多羅菩薩念誦法

Tang · Source text translated by 不空

3,458 · about 12 min

The *Vajraśekhara Sūtra Tārā Bodhisattva Recitation Method*, translated by the Tang Dynasty esoteric master Amoghavajra, is one of the important scriptures of Esoteric Buddhism. Amoghavajra was one of the Three Great Masters of the Kaiyuan era and made outstanding contributions to the development of Chinese Esoteric Buddhism. This scripture belongs to the Vajraśekhara Sūtra system and primarily expounds the practice rituals and mantra recitation methods of Tārā Bodhisattva, encompassing esoteric practices such as visualization, mantra-holding, and offerings. It emphasizes that through devout devotion to Tārā Bodhisattva, one may attain wisdom and compassion. Within the esoteric system, Tārā Bodhisattva is regarded as an emanation of Avalokiteśvara Bodhisattva. This scripture serves as an important basis for practicing the Avalokiteśvara Dharma and holds significant religious value. It is also of considerable historical importance for the study of the dissemination of Tang Dynasty Esoteric Buddhism and Bodhisattva devotion.


金剛頂經多羅菩薩念誦法一卷

Vajra Peak Sutra: Tara Bodhisattva Recitation Method, One Volume

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空諡大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯

Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, holding the titles of Kaifu Yitong

歸命瑜伽自在王, 善住如幻三昧者,
普於淨染諸剎海, 能示種種隨類身。
我依蓮華相應門, 開示多羅大悲法,
為令修習三昧者, 離於二乘無悲定,
速具神通波羅蜜, 即能頓證如來位。
行者應發普賢心, 從師具受金剛戒,
不顧身命起慈心, 乃能堪入解脫輪。
應從師受三摩耶, 契印密語如經說,
敬阿闍梨如佛想, 於同學所殷重心。
或於山間阿練若, 流泉浴池悅意處,
山峯石窟逈樹邊, 建立壇場如法則。
莊嚴精室置本尊, 隨力供養一心住,
遍觀十方諸佛海, 懺悔發願皆如教。
為成三業金剛故, 當於二手舌心中,
吽字想成五智杵, 猶是加持能悉地。
次應結契名警覺, 二手皆作金剛拳,
檀慧相鉤竪進力, 二度相拄名起印。

I take refuge in the Lord of Yoga, the sovereign, Who abides well in the samadhi of illusion. Throughout all pure and impure lands, like oceans, He manifests various forms suited to beings.

I, through the Lotus Connection Gate, Reveal the great compassionate Dharma of Tara, So that those who cultivate samadhi May depart from the non-compassionate concentration of the two vehicles, Swiftly attain the perfection of spiritual powers, And instantly realize the state of a Buddha.

Practitioners should arouse the heart of Samantabhadra, Receive the Vajra precepts fully from a master, And with compassion that disregards body and life, Then they may enter the wheel of liberation.

One should receive the samaya from a master, As well as mudras and secret mantras as taught in the sutras. Revere the acharya as one would the Buddha, And hold sincere respect for fellow practitioners.

Either in mountain retreats, quiet forests, By flowing springs, bathing pools, or pleasant places, On mountain peaks, in caves, or beside solitary trees, Establish the mandala according to the method.

Adorn the pure chamber and place the principal deity, Make offerings according to one's ability, with single-minded focus. Contemplate the ocean of all Buddhas in the ten directions, Repent and make vows as taught.

To perfect the three karmas as vajra, Visualize the syllable HŪM in both hands, on the tongue, and in the heart, Transforming into a five-wisdom vajra scepter, Which through empowerment can accomplish all siddhis.

Next, form the mudra known as "Alertness": Make both hands into vajra fists, Hook the ring and little fingers together, extend the index fingers, And press the two middle fingers together—this is called the "Arising Mudra."

真言曰:

The Mantra is:

「唵嚩日𡀔(二合)底瑟吒(二合)」

Om Vajra Tishta

次應敬禮阿閦尊, 捨身求請不退轉,
金剛合掌舒頂上, 全身著地以心禮。

Next, one should pay homage to the Venerable Akshobhya, Who renounced his body to seek the irreversible stage of enlightenment. With hands joined in the diamond gesture, raised above the head, One prostrates fully, touching the ground with the body and heart.

真言曰:

The mantra is:

「唵(一)薩嚩怛他(引)孽多(二)布儒波薩他那夜(引)答麼(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他(引)蘖多(五)嚩日囉(二合)薩怛嚩(二合)(六)地瑟咤(二合)(七)薩嚩(二合)(八)𤚥(引)」

Om. I pay homage to all Tathagatas, Vajrasattvas. May they grant me their empowerment.

次禮南方寶生尊, 捨身求請灌頂位,
金剛合掌當於心, 以額著地虔誠禮。

Next, I bow to the precious southern lord, Offering myself to request the empowerment. With hands in diamond gesture at the heart, I touch my forehead to the ground in sincere devotion.

真言曰:

The mantra is:

「唵(一)薩嚩怛他(引)蘖多(二)布惹毘曬迦(引)耶怛麼(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他蘖多(五)嚩日囉(二合)囉怛娜(二合)阿毘詵者𤚥(引)」

Om. I pay homage to all Tathagatas, the Vajra-Ratna, the Unsurpassed.

次禮觀自在王尊, 捨身求請三摩地,
金剛合掌置頂上, 以口著地虔心請。

Next, I bow to the noble Avalokiteshvara, Offering my body and seeking Samadhi. With hands joined in vajra mudra placed upon my crown, I prostrate with my mouth to the ground, sincerely praying.

真言曰:

The mantra is:

「唵(一)薩嚩怛他(引)蘖多(二)布惹鉢囉(二合)靺㗚多(二合)娜耶(引)怛摩(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他蘖多(五)嚩日囉(三合)達摩(六)鉢囉(二合)靺㗚多(二合)夜𤚥(七)(引)」

Oṃ. All Tathāgatas, the supreme jewel of the Dharma, I pay homage to. By all Tathāgatas, the vajra of Dharma, may I be blessed.

次禮不空成就尊, 捨身求請善巧智,
金剛合掌安於心, 以頂著地稽首請。

Next, I pay homage to the Unfailing Accomplishment Buddha, Offering my body to seek skillful wisdom. With hands joined in the diamond gesture, placed at the heart, I bow my head to the ground and reverently request.

真言曰:

The mantra is:

「唵(一)薩嚩怛他(引)蘖多(二)布惹羯麼(上)尼阿怛摩(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他(引)蘖多(五)嚩日囉(二合)羯麼句嚧𤚥(六)」

Om. I pay homage to all the Tathagatas, the Vajra Karma, the Unchanging, the Noble Ones.

次觀諸佛遍虛空, 當結持印普禮足,
禪慧檀智反相叉, 右膝著地置頂上。

Next, visualize all Buddhas filling the sky, Join your hands in a gesture of universal reverence at their feet.

Cross your hands with meditation, wisdom, generosity, and knowledge, Place your right knee on the ground and bring your hands to the crown of your head.

真言曰:

The mantra is:

「唵嚩日囉(二合)微(入微一反)」

Oṃ Vajra Vī

次以成就妙真言, 普願眾生同悉地,
一切如來稱讚法, 當願加持速成就。

Then with the accomplishment of wondrous mantras, May all beings together attain siddhi.

All Tathagatas praise this Dharma, May their blessings swiftly bring fulfillment.

真言曰:

The mantra is:

「唵(一)薩嚩怛他蘖多餉悉多(二)薩嚩薩怛嚩(三合)南(三)薩嚩悉馱藥(四)三鉢睍耽(五)怛他蘖多失者(引)地底瑟綻(二合)耽(六)」

Om, all Tathagatas, grant us your blessings. All beings, we pay homage. All victorious ones, we take refuge. We pray that all Tathagatas grant us their protection and blessings.

次當結加端身坐, 淨除三業令清淨,
諸法本性清淨故, 願令自他悉無垢。

Next, sit cross-legged with an upright posture, Purify the three actions, making them clear and pure. Since the nature of all phenomena is inherently pure, May both myself and others be free from all defilements.

真言曰:

The mantra is:

「唵(一)娑嚩(二合)婆嚩戍馱(二)薩嚩達麼娑嚩(二合)婆嚩戌度唅」

Om, svabhāvaśuddhāḥ, sarvadharmāḥ svabhāvaśuddho 'haṃ.

次結蓮華三昧耶, 十度相叉堅固縛,
忍願竪合如蓮葉, 想身同彼多囉尊。

Next, form the Lotus Samaya Mudra, Cross the ten fingers in a firm knot, With the forefingers upright and joined like lotus leaves, Visualize your body as that of the Tārā deity.

真言曰:

The mantra is:

「唵(一)嚩日囉(二合)(二)鉢娜麼(二合)(三)三麼那(四)薩怛鑁(二合)(五)」

Om Vajra Padma Samana Satvam

次結極喜三昧印, 定慧二羽堅固縛,
忍辱願度中交合, 檀慧禪智竪相著。

Next, form the Seal of the Great Joy Samadhi: Bind the two hands firmly in the gesture of concentration and wisdom, Intertwine the middle fingers representing patience and aspiration, And join the upright fingers of generosity, wisdom, meditation, and insight.

真言曰:

The mantra is:

「唵(一)三麼耶縠(引)(二)素嚩多(三)薩怛鑁(三合)(四)」

Om, the threefold vow, the pure essence, the true nature.

次當開心入佛智, 二乳加持怛囉吒,
結金剛縛當心前, 三掣開心如啟扇。

Next, open the heart to enter Buddha's wisdom, With the two breasts, empower with the mantra "Taraṭa." Form the vajra bond before the heart, Three times draw open the heart like unrolling a fan.

真言曰:

The mantra is:

「唵(一)嚩日囉(二合)滿馱(二)怛囉(二合)吒(三)」

Om Vajra Mantra Dharma Protector

次觀蓮臺阿字門, 二點莊嚴成寂智,
禪智屈入金剛縛, 召字流入於心中。

Next, visualize the lotus seat's "A" syllable gate, Adorned with two dots, forming tranquil wisdom. Meditative wisdom bends into the diamond binding, The summoning syllable flows into the heart.

真言曰:

The mantra is:

「唵(一)嚩日囉(二合引)(二)吠舍惡(三)」

Om Vajra Veshya

次結密合金剛拳, 以此加持使堅固,
入印進力住禪智, 故能堅持不退失。

Then seal with the Vajra Fist, Empowered by this, all becomes firm. Enter the seal, advance with strength, abide in meditative wisdom— Thus one holds fast without retreating.

真言曰:

The mantra is:

「唵(一)嚩日囉(二合)母瑟知(二合)𤚥」

Om Vajra Mushti

次結蓮華摧魔印, 以此淨除諸障難,
應以金剛合掌儀, 進力如牙竪禪智,
內住慈心現威怒, 右旋三匝成界方。

Next, form the Lotus Crushes Demons Seal, To cleanse and clear away all hindrances and obstacles.

With hands in vajra anjali, Index fingers like fangs, thumbs raised in meditation, Hold a mind of compassion within, while outwardly showing fierce power, Circle three times to the right to establish the boundary space.

真言曰:

The mantra is:

「唵(一)摩訶戰拏(二)尾始嚩(二合)𡀔波尾迦吒(三)鉢娜麼(二合)能瑟吒囉(三合)(四)羯囉囉(五)毘灑拏(六)嚩吒怛囉(二合)(七)怛囉(引)娑耶(八)娑嚩(二合)𤚥(九)鉢娜麼(二合)藥乞叉(二合)佉陀(十)地(地力反,下同)」
次應端身住三昧, 二羽相叉為定印,
空界塵身諸佛海, 警覺令觀真實心。
真言曰:
「唵(一)質多鉢囉(二合)底(二)微鄧迦嚕弭」
即觀阿字為月輪, 重以真言使明顯。
真言曰:
「唵冐地質多(二合)母怛波(二合)娜夜弭」
自心本性清淨故, 應妙觀察金剛蓮。
真言曰:
「唵底瑟吒(二合)鉢娜麼(二合)」
為成清淨一相故, 漸令開敷同法界,
即得大悲三摩地, 悉能普淨眾生界。
真言曰:
「唵(一)薩發(二合)囉鉢娜麼(二合)」
為令三昧純熟故, 悉令延縮得自在,
漸歛智蓮量己身, 普發淨光照三昧。
真言曰:
「唵(一)僧訶囉(二)鉢娜麼(二合)」
次以堅固妙真言, 加持能令不傾動。
真言曰:
「唵(一)涅里(二合)茶(二)底瑟姹(二合)(三)鉢娜麼(二合)」
虛空所現諸如來, 悉入覺華為一體,
應知等同於諸佛, 堅固菩提誓願身。
真言曰:
「唵(一)鉢娜麼(二合引)怛麼(二合)句唅(二)三麼諭唅(三)麼訶三麼諭唅(四)薩嚩怛他蘖多(引)毘三冐提(五)鉢娜麼(二合引)怛麼(二合)句唅」
即觀妙蓮為本尊, 其身淨滿綠金色,
摩尼妙寶為珠瓔, 寶冠首戴無量壽。
右現殊勝與願印, 左以定手持青蓮,
住於三昧處月輪, 普放慈光照三界。
次以根本青蓮印, 心額喉頂遍加持。
真言曰:
「唵(一)多唎(二)咄多唎(三)吽」
次結寶印自灌頂, 二羽堅固金剛縛,
進力禪智如寶形, 額上加持繫頂後。
真言曰:
「唵(一)嚩日囉(二合)(二)囉怛那(二合引)(三)毘詵者𤚥(四)薩嚩畝捺囉(二合)迷(五)涅哩(二合)值句嚧(六)嚩囉迦嚩制(七)娜𤚥」
二手如垂鬘帶已, 便應自被堅固甲,
結金剛拳舒進力, 唵砧二字想指面,
心背臍腰及兩膝, 喉額頂後皆三遶,
檀慧前散垂天衣, 即能堅固無傾動,
當以二羽三相拍, 是名蓮華喜印儀。
真言曰:
「唵(一)鉢娜麼(二合)(二)都使也(二合)縠(引)」
次應嚴淨佛國土, 為欲奉事諸如來,
諦觀無盡香水海, 妙蓮上持華藏界。
摩尼寶殿以莊嚴, 出過諸天妙供具,
虛空諸天為第五, 所欲皆從虛空生。
心樂供養諸聖眾, 願令如意普圓滿,
以此真實加持已, 當結金剛合掌儀。
真言曰:
「唵(一)誐誐娜(二)三婆嚩(三)嚩日囉(二合)縠(引)」
寶地莊嚴華座上, 咄弄字門成本尊,
放淨光明超日月, 蓮華眷屬悉圍遶。
次以請召密方便, 召集尊身入智體,
定慧二羽堅固縛, 進力二度屈出鉤。
真言曰:
「唵(一)鉢娜忙(二合)俱舍(引)迦哩灑(二合)耶(二)摩訶鉢娜麼(二合)(三)俱蘭訶也仡唎(二合)嚩(四)三麼焰吽(五)弱」
次結蓮華索大印, 蓮掌智入進禪中,
以此密印及真言, 召請本尊能引入。
真言曰:
「唵(一)阿目伽播捨(二)句嚧馱(三)三摩曳(四)鉢囉(二合,下同)吠舍(五)鉢囉(二合)吠捨耶(六)薩嚩三麼延吽」
次結華手為鎖印, 進力禪智相鉤結,
以此蓮華止留印, 能令本尊堅固住。
真言曰:
「唵(一)鉢娜麼(二合)商迦犁𤚥」
次結蓮華鈴密印, 禪智屈入蓮華掌,
以此密印及真言, 能令本尊妙歡喜。
真言曰:
「唵(一)鉢娜麼(二合)健吒(二)馱哩(三)施伽囉(二合)摩(四)吠舍耶(六)三麼耶(七)殺目佉(八)惡」
次以悅意妙伽陀, 捧持閼伽獻香水,
妙音遍至無邊界, 以此加持速成就。
真言曰:
「娜莫曳娜薩帝娜(一)婆誐嚩底(二)冐地母陀囉(三)努多囉(四)嚩日囉(二合)達摩(五)鉢囉(二合)諭儗娜(六)諦娜薩諦娜(七)悉𠆙𤚥(八)唵(九)多利(十)咄多唎(十一)咄唎(十二)薩嚩(二合)訶(引)」
次應廣設四內供, 華掌竪建禪智度,
以此蓮華嬉戲故, 能滿檀那波羅蜜。
真言曰:
「唵(一)鉢娜麼(二合)囉底(二)布而曳(二合,下同)縠」
次結蓮華鬘密印, 以蓮華掌前申臂,
由獻華鬘供養故, 當滿淨戒波羅蜜。
真言曰:
「唵鉢娜麼(二合)苾曬迦(二)布而曳(二合)囉吒」
次結蓮華歌詠印, 華掌從臍至口散,
獻此如來妙法音, 能滿安忍波羅蜜。
真言曰:
「唵(一)鉢娜麼(二合)(二)儗多布而曳(二合)(三)儗」
次結蓮華舞供養, 華手旋舞置於頂,
由此密印及真言, 速具精進波羅蜜。
真言曰:
「唵(一)鉢娜麼(二合)(二)涅哩(二合)底也(二合)布而曳(二合)訖哩(二合)吒」
次結蓮華焚香印, 華掌下散如焚香,
由此梵香印威力, 當證靜慮波羅蜜。
真言曰:
「唵(一)度波鉢娜弭(二合)儞(二)吽」
次結蓮華華供養, 蓮掌上散如獻華,
由獻妙華莊嚴故, 速證般若波羅蜜。
真言曰:
「唵(一)鉢娜麼(二合)(二)母瑟知(二合)(三)吽」
次結蓮華燈明印, 禪智前逼蓮華手,
以此燈明供養故, 當滿方便波羅蜜。
真言曰:
「唵(一)鉢娜麼(二合)(二)句囉(三)遜捺唎(四)達摩(引)嚕計(五)布而曳(三合)(六)布惹耶(七)吽」
次結蓮華塗香印, 散掌心上如塗香,
以此真言密印儀, 能滿誓願波羅蜜。
真言曰:
「唵(一)鉢娜麼(二合)(二)巘提(三)吽」
次結本尊根本印, 以印加持自心上,
二羽智拳節相背, 進力禪智竪相合。
真言曰:
「唵(一)鉢娜麼(二合)(二)多黎(三)吽」
次結不空多羅心, 以印加持於額上,
準前根本祕印相, 改竪檀慧令相著。
真言曰:
「唵(一)尾補囉(二)多黎(三)吽」
次結本尊寶冠印, 以此大印置頂上,
準前心印竪忍願, 進力遠屈二度背。
真言曰:
「唵(一)鉢囉(二合)嚩囉(二)多黎(三)吽」
次結真實加持印, 以此能召於一切,
準前灌頂寶冠印, 唯以精進度去來。
真言曰:
「唵(一)阿慕伽(二)多𠼝(三)吽」
次結摧壞諸魔印, 以此能伏難調者,
準前灌頂寶冠印, 直申力度右旋遶。
真言曰:
「唵(一)三麼耶(二)多𠼝(三)吽」
次以字門布己身, 唵字頂上哆安額,
𠼝字兩目咄二肩, 哆字當心𠼝當臍,
咄字二膝𠼝二脛, 薩嚩左足訶右足。
四明引尊入己身, 以此加持無二體,
應結青蓮根本印, 稱誦蓮華百字明,
定慧二羽內相叉, 進力禪智竪相拄。
真言曰:
「唵(一)鉢娜麼(二合,下同)薩怛嚩(二合,下同)三麼耶(二)麼弩播羅耶(三)鉢娜麼(二合)薩怛嚩(二合)(四)怛尾弩波底瑟吒(二合)(五)涅哩(二合)拏護(二合)寐婆嚩(六)素覩使諭(二合)寐婆嚩(七)阿弩囉訖覩(二合)寐婆嚩(八)素補使諭(二合)寐婆嚩(九)薩嚩悉地寐鉢囉(二合)也瑳(十)薩嚩羯麼素者寐(十一)質多室𠼝(二合)藥(十二)句路吽(十三)呵呵呵呵縠(引)(十四)薄伽梵(十五)薩嚩怛他蘖多(十六)鉢娜麼(十七)麼寐悶者(十八)鉢娜寐(引)婆嚩(十九)摩訶三麼耶薩怛嚩(二十)紇唎(二合引聲)」
稱誦百字真言已, 不解前印念本明。
真言曰:
「娜謨囉(一)怛那(二合)怛囉(二合)夜(引)也(二)娜莫阿哩也(二合)(三)嚩魯枳帝(四)濕嚩(二合)囉耶(五)冒地薩怛嚩(二合)耶(六)摩訶薩怛嚩(二合)耶(七)摩訶迦嚕抳迦耶(八)怛儞也(二合)他(九)唵(十)哆𠼝(十一)咄多𠼝(十二)咄𠼝(十三)薩嚩(二合)訶(引)」
復以真言加珠鬘, 頂上捧戴當心念。
真言曰:
「唵(一)嚩日囉(二合)跛尾怛囉(二合)三麼耶吽」
誦持數限終竟已, 復獻閼伽誦妙讚,
重設八供發願已, 解界想尊還本宮,
結前蓮華三昧耶, 頂上散華便禮足。
真言曰:
「唵(一)訖哩妬嚩(二)(入)薩嚩薩怛嚩(二合)㗚託(三)悉地捺多(四)也他弩誐(五)蘖𡏦特鑁(六)沒馱微灑焰(七)布那囉誐(八)麼那也都(九)唵(十)鉢那麼(二合)(十一)薩怛嚩(二合)(十二)穆」
以奉送諸本尊已, 加持灌頂被甲冑,
堅住本尊三摩地, 自恣住止或經行。
復應轉讀摩訶衍, 常令淨業恒不間,
當得多羅親現前, 所求勝願皆圓滿,
現世得入歡喜地, 十六生後成菩提。
金剛頂經多羅菩薩念誦法一卷

CBETA Code: T1102

© AI 帮你读佛经 - 如是我闻

This document is for personal learning only. Do not use for commercial purposes.

Visit rushiwowen.co

Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.