---
title: "準提淨業 · 次結布字印"
description: "準提淨業是明代佛教居士謝于教所著的一部重要佛教經典，專注於準提法門的修持與淨業實踐。該書成書於明朝，融合了密宗與淨土宗的思想，系統闡述了準提咒的修持方法及其功德利益，強調通過持咒、觀想與發願來淨化業障、積累福慧。書中詳細介紹了準提菩薩的殊勝願力與修法儀軌，為修行者提供了清晰的實踐指南。在佛教典籍中，準提淨業被視為準提法門的重要理論與實修依據，對後世佛教修行影響深遠，尤其受到淨土與密宗修行者的推崇。"
url: "https://rushiwowen.co/en/r/cm9wmcr6d0wfpjs0vb33gy0o0"
---

### 次結布字印以二中指無名指向內相义。二大拇指二頭指二小指。竝直竪頭相著

> Next, Form the Letter-Syllable Seal<note>Cross the middle and ring fingers inward. Keep the two thumbs, two index fingers, and two little fingers straight, touching at the tips.</note>

用觸九處。布九聖梵字。想􌲺唵字安頭上。􌥷折字安兩目。􌯂𨽻字安頸項。􌦽主字安於心。􌯂𨽻字安兩肩。􌦿准字安臍中。􌧕提字安兩䏶。􌷌娑婆字安兩脛。􌪰訶字安兩足俱用手印。隨觀隨觸。九處布之。准字已上。用大指觸。提字已下。用小指觸。依前經中。布字於身法念誦。作觀尤妙。諦觀從頂至足。一一真言字體皆有無量光明。我身即同准提佛母身。具足相好光明。念云如是本尊真實相。能滅諸罪得吉祥。猶如金剛堅固聚。是名准提勝上法由想布九聖字結印加持故。令我身即同本尊。諸相具足。滅除一切業障。積集無量福德吉祥。即得金剛不壞之體。然後誦護身真言。與一字大輪呪同誦。結金剛界。

> Touch nine points of the body. Arranged are the nine sacred Sanskrit syllables. Imagine the syllable "Om" placed on the head. The syllable "Zhe" placed on the two eyes. The syllable "Li" placed at the neck. The syllable "Zhu" placed at the heart. The syllable "Li" placed on the two shoulders. The syllable "Zhun" placed at the navel. The syllable "Ti" placed on the two thighs. The syllable "Suo Po" placed on the two shins. The syllable "He" placed on the two feet. <note>All use hand seals. Observe and touch in succession. For the nine placements: from the syllable "Zhun" upward, touch with the thumb. From the syllable "Ti" downward, touch with the little finger. Following the previous scripture, doing this body-letter placement while reciting and visualizing is especially excellent.</note> Carefully visualize from the crown of the head to the soles of the feet: every syllable of the true mantra radiates infinite light. My body is thus identical to the body of the Buddha Mother Cundi, fully endowed with excellent marks and radiance. <note>Recite:</note> Such is the true form of the original deity, it can extinguish all offenses and bring about auspiciousness. It is like a solid mass of vajra; this is called the supreme practice of Cundi. <note>Through visualizing the placement of the nine sacred syllables, making hand seals, and reciting mantras, my body becomes identical to the original deity, fully endowed with all marks. It extinguishes all karmic hindrances, accumulates boundless blessings and good fortune, and immediately attains the indestructible vajra body.</note> Then, recite the Protection Mantra along with the One-Syllable Great Wheel Mantra. Form the Vajra Realm.

奄嚙𡄦二合○唵部林二合

> Om Hum.

同持二十一遍。作是思惟。我於四方面五百驛內。結金剛界。所有障者。諸惡鬼神遠走而去。所來聖眾不越本三摩耶。大悲而住。願垂加護已上護身觀。

觀􌥃阿字。入禮敬觀。此字即是毗盧法身。觀在目前。即作帝網無盡禮敬觀。想盡虗空遍法界塵塵剎剎帝網無盡三寶前。各有帝網。無盡自身。一一自身遍禮帝網無盡三寶。一一三寶各受帝網無盡身禮敬。窮未來際相續不斷。身語意業無有疲厭　次念普禮真言。

> Contemplate the syllable "A". Enter the visualization of reverence. This syllable embodies Vairocana's Dharma body. Visualize it before you, and enter the visualization of endless reverential salutations like Indra's net. Imagine that before each and every mote of dust, each and every realm, each and every Buddha, Dharma, and Sangha throughout the entire space of the universe—in the endless web of Indra's net—there is also an endless web of your own body. Each and every one of your bodies bows in reverence before the endless web of the Triple Gem. Each and every Triple Gem receives the reverence of the endless web of your bodies. This continues uninterruptedly throughout the future. With body, speech, and mind, never weary nor tire. Then recite the Universal Salutation Mantra.

唵嚩日囉二合。

> Om Vajra

勿七遍就定中作觀禮。念云所有十方世界中。三世一切人師子。我以清淨身語意一切。遍禮盡無餘觀禮一拜。普賢行願威神力。普現一切如來前一身。復現剎塵身。一一遍禮剎塵佛觀禮一拜。於一塵中。塵數佛各處。菩薩眾會中。無盡法界塵亦然。深信諸佛皆充滿觀禮一拜。已上禮敬觀。

> Having performed this seven times, one enters meditative concentration to make the offering of prostrations. \*recite\* In all the worlds throughout the ten directions, And the Lion-like Ones of the three times, I bow with pure body, speech, and mind— Prostrating to them all without exception. \*perform one prostration in visualization\* Through the awesome power of Samantabhadra’s vows, I manifest before every Tathagata. In a single body, I further manifest bodies countless as atoms, And in each body, I bow to all Buddhas as numerous as atoms. \*perform one prostration in visualization\* Within each atom, Buddhas as numerous as atoms abide, Surrounded by assemblies of Bodhisattvas. The same is true throughout the endless realms of reality; With deep faith, I see them all filled with Buddhas. \*perform one prostration in visualization. This concludes the visualization of reverent prostrations.\*

觀􌲺唵字。入供養觀。想盡虗空遍法界塵塵剎剎帝網無盡三寶前。各有帝網。無盡自身。一一自身燒香散花燃燈。出無盡供具。供養帝網無盡三寶。一一三寶各受帝網無盡身供養。窮未來際相續不斷。身語意業無有疲厭　次想自身在諸佛前。燃香普薰。念云弟子某謹燃五分真香戒香定香慧香解脫香解脫知見香。運此法香。充滿法界。供養三寶。普薰眾生。咸生淨土。次結出生供養印二手當心合掌。以指上節。右壓左頭。相交復安。在頂上散之。誦出生供養真言􌲺唵二十一遍若無飲食香花。但佛像前手結此印。口誦此加持真言。亦自然有無盡供養普遍法界也念云。以我功德力如來加持力及以法界力。普供養而住。即誦大虗空藏菩薩真言。

唵誐誐曩三婆嚩嚩目羅二合斛三遍已上供養觀

> Om, gagana sambhava vajra hoh. (Recite three times.) Acknowledging the invisible support that sustains this offering.

觀􌫋音吽字。入懺悔發願觀。此字即是金剛部主解脫法門觀。此字時。想盡虗空徧法界塵塵剎剎帝網無盡三寶前。各有帝網。無盡自身。一一自身盡皆至誠懺悔帝網無盡罪障。一一罪障有帝網無盡身懺悔。一一自身發起帝網無盡清淨行願。一一淨願有帝網無盡身成就。窮未來際相續不斷身。語意業無有疲厭　次懺云。弟子某至心懺悔。我及眾生。無始以來。迷本淨心。染穢三業。身有殺盜婬。口有妄言綺語兩舌惡口。意有貪嗔癡。煩惱所知一切罪障。我今悉以清淨三業。恭對諸佛菩薩前。誠心懺悔。誓不復造。恒住淨戒一切功德。

> Visualize the syllable \*Hūṃ\* (the seed syllable of Avalokiteśvara). This syllable is the gateway to liberation taught by the Lord of the Vajra Family. As you visualize it, imagine that throughout the entire sky and the whole universe—in every realm, every land, and before the infinite Three Jewels that interweave like Indra’s net—there is also an Indra’s net of countless versions of yourself. Each of these versions sincerely repents for Indra’s net of countless karmic obstacles. Each obstacle is confessed by Indra’s net of bodies, each body generates Indra’s net of pure vows and practices, and each pure vow is fulfilled by Indra’s net of bodies. Thus, you continue without end in the future, with body, speech, and mind never tiring or wearied. Then recite the confession: “I, disciple \[Name\], repent with all my heart. Since beginningless time, I and all beings have lost sight of our fundamentally pure mind and polluted our three types of action (body, speech, and mind). The body commits killing, stealing, and sexual misconduct. The mouth commits lying, frivolous talk, divisive speech, and harsh words. The mind gives rise to greed, anger, and ignorance, along with afflictive and cognitive obscurations—all the barriers to liberation. Now, with purified body, speech, and mind, I sincerely confess before all Buddhas and Bodhisattvas, vowing never to create such negative actions again, and always to abide in the pure precepts and all virtuous qualities.”