佛說七俱胝佛母心大准提陀羅尼經
Sutra of the Cundi Dharani, the Heart-Mother of the Seven Koṭi Buddhas
大唐天竺三藏地婆訶羅譯
Translated by the Tripitaka Master Divākara of Tang Dynasty India.
爾時佛在舍衛國祇樹給孤獨園。是時世尊思惟觀察，愍未來諸眾生故，說是七俱胝佛母心准提陀羅尼法。即說呪曰：
At that time, the Buddha was in the Jeta Grove, in the Garden of the Benefactor of the Orphans and the Solitary, near Shravasti. The World-Honored One, reflecting and contemplating out of compassion for future beings, taught the Dharani of Cundi, the Heart-Mother of the Seventy Million Buddhas. He then spoke this mantra:
「南謨颯哆南(一)三藐三勃陀俱胝南(二)怛姪他(三)唵折戾(四)主戾(五)准締(六)娑婆訶(七)」
Homage to all the Buddhas, the Perfectly Enlightened Ones in the ten directions, as many as atoms in the universe. Thus it is said: Om, Cleanse the defilements, Purify the hindrances, Realize the pure and bright nature, So it is!
「若有比丘、比丘尼、優婆塞、優婆夷，受持讀誦此陀羅尼滿八十萬遍，無量劫來所造五無間等一切諸罪皆悉消滅，所在生處皆得值遇諸佛菩薩，所有資具隨意充足，生生常得出家，具持菩薩律儀淨戒，恒生人天不墮惡趣，常為諸天之所守護。若有在家善男女等誦持之者，其家無有災橫病苦之所惱害，諸有所作無不諧偶，所說言語人皆信受。若有誦此陀羅尼呪滿十萬遍，夢中得見諸佛、菩薩、聲聞、緣覺，自見口中吐出黑物。若有重罪，誦滿二十萬遍，夢中亦見諸佛菩薩，亦復自見吐出黑物。若有五逆罪，不得如是善夢之者，宜應更誦滿七十萬遍，是時還得如前之相。乃至夢見吐出白色如酪飯等，當知此人即是罪滅清淨之相。
If there are monks, nuns, male lay followers, or female lay followers who receive, uphold, recite, and study this dharani for a full eight hundred thousand times, all the grave offenses they have committed over countless eons—including the five heinous crimes—will be completely eradicated. Wherever they are reborn, they will always encounter Buddhas and Bodhisattvas. All their necessities will be fully provided, and in every lifetime, they will naturally renounce worldly life, fully uphold the pure precepts of a Bodhisattva, and always be reborn among humans or celestial beings, never falling into the lower realms. They will be constantly protected by the gods.
If lay men and women of good lineage recite and uphold this dharani, their households will not be troubled or harmed by disasters, misfortunes, or illness. All their endeavors will go smoothly, and whatever they say will be trusted and accepted by others.
If someone recites this dharani a full one hundred thousand times, in their dreams they will see Buddhas, Bodhisattvas, Śrāvakas, and Pratyekabuddhas, and they will see black matter coming out of their own mouths. If they have serious offenses, after reciting a full two hundred thousand times, they will also see Buddhas and Bodhisattvas in their dreams and will again see black matter coming out of their mouths. If someone has committed the five heinous sins and does not receive such favorable dreams, they should recite an additional seventy thousand times. Then they will obtain the same signs as before. Eventually, when they dream of white matter like yogurt or rice coming out, they should know that this is the sign that their offenses have been purified.
「復次我今說此大陀羅尼所作之事。若於佛像前、或於塔前、若清淨處，以瞿摩夷塗地而作方壇，隨其大小。復以花、香、幡蓋、飲食、燈、燭，隨力所辦而供養之。復呪香水散於四方上下，以為結界。於壇四角及壇中央，皆各置一香水之瓶。持呪之者於其壇中，面向東方胡跪，誦呪一千八遍，其香水瓶即便自轉。叉手捧雜花，呪千八遍，散一鏡面；又於鏡前正觀，誦呪亦千八遍，得見佛菩薩像。應呪花百八遍，而散供養，隨請問法無不決了。若有鬼病，以呪茅草而拂病人，即得除愈。若有幼小為鬼所著，以五色縷，應令童女搓以為線，一呪一結滿二十一，用繫其頸，以芥子呪滿七遍，散其面，即便除差。
Now, I will explain the great practices associated with this Dharani.
Before a Buddha statue, before a stupa, or in a clean place, prepare a square altar by spreading cow dung on the ground, adjusting its size as needed. Then, offer flowers, incense, banners, umbrellas, food, drink, lamps, and candles according to your ability. Recite a mantra over water and sprinkle it in all directions and above and below to create a sacred boundary. Place a vase of scented water at each corner of the altar and one in the center. The practitioner should kneel in the middle of the altar, facing east, and recite the mantra 1,008 times; then the water vases will rotate on their own.
With palms pressed together, hold mixed flowers, recite the mantra 1,008 times, and scatter them over a mirror. Then, while looking directly into the mirror, recite the mantra another 1,008 times. This practice will allow you to see the images of Buddhas and Bodhisattvas. Recite the mantra over flowers 108 times, then scatter them as an offering. Whatever questions you ask, you will receive clear answers.
If someone is afflicted by a ghost or spirit possession, use the mantra to bless a piece of straw and gently brush the patient with it; they will be cured. If a young child is possessed by a ghost, have an unmarried girl twist five-colored thread into a cord. For each knot tied, recite the mantra once. Tie twenty-one knots and place it around the child's neck. Recite the mantra over mustard seeds seven times and scatter them on the child's face. The affliction will then be removed.
「復次有法，於病者前墨畫其形，呪楊枝打之，亦便除差。
Furthermore, there is a method: Draw the patient's likeness in ink before them, then chant a mantra while striking it with a willow branch, and the illness will be cured.
「復次有法，若有病人為鬼所著，身在遠處，應呪楊枝具滿七遍，寄人持打，即亦除差。
Furthermore, there is a method: if a person is possessed by a ghost and is ill, even if they are far away, you should recite a spell over a willow branch seven times, then have someone take it to them and strike them with it — they will be cured.
「復次有法，若在路行，誦此呪，無有賊盜惡獸等畏。
Furthermore, there is this dharma: if you recite this mantra while traveling on the road, you will have no fear of thieves, robbers, wild animals, or the like.
「復次有法，常持此呪，設有諍訟無不獲勝。若欲往渡江河大海，誦呪而渡，無有水中惡獸等難。
Moreover, there is a practice: if you constantly uphold this mantra, you will prevail in any dispute or legal conflict. If you need to cross rivers, lakes, or seas, recite the mantra while crossing, and you will face no dangers from vicious aquatic creatures or other obstacles in the water.
「復次有法，若被繫閉枷鎖禁其身，誦此呪者，即得解脫。
「復次有法，若諸國土水旱不調、疫毒流行，應以酥和胡麻、粳米，用手三指取其一撮，呪之一遍置火中燒。或經七日七夜，六時如是相續不絕，一切災疫悉皆消滅。
Furthermore, there is a method. If a country suffers from unseasonable droughts or floods, or if a plague spreads, one should mix ghee with sesame seeds and rice. Using three fingers, take a pinch of it, recite the mantra once, and cast it into the fire. This should be done continuously for seven days and seven nights, repeating the process at all six periods of the day. Every calamity and epidemic will then be completely eliminated.
「復次有法，於河渚間砂潬之上，以印印砂為塔形像，誦呪一遍印成一塔，滿六十萬遍，或見觀世音菩薩、或見多羅菩薩、或見金剛主菩薩，隨心所求皆得滿足，或見授與仙藥，或見與受菩提之記。
Furthermore, there is a practice to be performed on a sandy riverbank or sandbar. Using a seal or stamp, press the sand to form the shape of a pagoda. Recite the mantra once for each pagoda formed, continuing until you have done this six hundred thousand times. Through this practice, you may behold Guanyin Bodhisattva, Tara Bodhisattva, or Vajra-Ruler Bodhisattva. Whatever you sincerely wish for will be fulfilled. You may also be granted the elixir of immortality, or receive a prophecy of your future Enlightenment.
「復次有法，右遶菩提樹像，誦呪滿千萬遍，即見菩薩為其說法，欲隨菩薩即得隨從。
"Furthermore, there is a practice: circumambulate an image of the Bodhi Tree to the right while reciting a mantra one million times. You will then behold the Bodhisattva, who will teach the Dharma to you. If you wish to follow the Bodhisattva, you will be able to do so immediately."
「復次有法，若乞食時常持此呪，不為惡人惡狗等類之所惱害。若於塔前或佛像前或舍利塔前，誦持此呪三十萬遍，復於白月十五日設大供養，一日一夜不食正念誦呪，乃至得見金剛手菩薩，而彼菩薩即將是人往於自宮。
Furthermore, there is a practice: if you constantly recite this mantra while begging for alms, you will not be harmed by vicious people or aggressive dogs. If you recite this mantra 300,000 times before a stupa, a Buddha image, or a reliquary, and then on the full moon day of the bright fortnight make a great offering, abstain from food for a full day and night while reciting the mantra with focused intention, you will at last see the Vajra Holder Bodhisattva. That Bodhisattva will then take this person to his own celestial palace.
「復次有法，若於轉法輪塔前、或佛生處塔前、或從忉利天下寶階塔前、或舍利塔前，於如是等諸塔之前誦呪右遶，即見阿鉢羅是多菩薩及訶利底菩薩，隨其所願皆悉滿足，若須仙藥即便授之，復為說法示菩薩道。若有誦此陀羅尼者，乃至未坐道場，一切菩薩常為善友。又此准提大陀羅尼大明呪法，過去一切諸佛已說、未來一切諸佛當說、現在一切諸佛今說，我今亦如是說，為利益一切眾生故、令得無上菩提故。若有薄福眾生，無少善根者、無有根器之者、無有菩提分法者，若得聞此陀羅尼法，速疾證得阿耨多羅三藐三菩提。若有人能常自憶念，誦持此呪，無量善根皆得成就。」佛說此大准提陀羅尼法時，無量眾生遠塵離垢，得大准提陀羅尼大明呪功德，得見十方諸佛菩薩、諸聖眾等，作禮而去。
大明呪藏六萬偈中出此七俱胝佛母心大准提陀羅尼經一卷(垂拱二年於西魏國寺譯)
This Dharani Sutra of the Great Cundi Buddha-Mother, Extracted from the Great Spell Treasury of Sixty Thousand Verses, One Scroll(Translated at the Western Wei State Monastery in 686 CE)