---
title: "佛說七俱胝佛母准提大明陀羅尼經 · 23 把數珠契"
description: "佛說七俱胝佛母准提大明陀羅尼經是唐代高僧金剛智所譯的重要密教經典，屬於佛教密宗的重要典籍之一。該經主要闡述准提佛母的修持法門，核心內容為准提陀羅尼（咒語）及其功德利益，強調持誦此咒可消災除障、增長福慧。金剛智作為開元三大士之一，將此經傳入中土，對漢傳密教的發展影響深遠。准提法門在中國、日本等地廣為流傳，被視為顯密共尊的殊勝修法，尤其受到禪宗與淨土宗的重視，成為佛教徒日常修持的重要經典之一。"
url: "https://rushiwowen.co/en/r/cm9wmcx020wvbjs0vme1fdq1h"
---

### 把數珠契第二十三

> Chapter 23: Counting Beads

其契相以二手二無名指二大指各捻珠上。二手相去一寸許，餘指散開微屈即成。

> The joining gesture is formed by using the ring fingers and thumbs of both hands to gently press upon the prayer beads. Keep the hands about one inch apart, while letting the remaining fingers spread out slightly and bend softly — that completes the mudra.

誦淨數珠妙言曰：

> Reciting the Pure Counting of the Mala should be done with the following mantra:

唵微嚧遮那阿麼羅莎嚩二合訶誦三遍

> Om, Vairochana, amara svaha. (Recite three times.)

淨數珠已，以自心想七俱胝佛母口中出七俱胝陀羅尼文字，一一字放五色光入行者口裏，安自心月中右旋布置，即誦本尊陀羅尼一遍，以右手無名指捻一顆珠過，周而復始不急不緩。不得高聲，須分明稱字而令自聞。所觀本尊及身上布字、念誦記數，於一念中並須一時觀見，不得有闕使心散亂。如觀念疲勞，隨力念誦，或一千二千乃至三千四千五千遍，常取一數為定。如有忙事，亦不得減數至一百八已下。此名聲念誦。若求解脫速出離生死，作此三摩地瑜伽觀行無記無數。念者即想自心如一滿月，湛然清淨內外分明，以唵字安月心中，以折隷主隷准提莎嚩訶字，從前右旋次第周布輪緣去音，諦觀一一字義與心相應不得差互。

> After purifying the prayer beads, visualize the seven koṭi Buddhamātṛs emitting the seven koṭi dhāraṇī syllables from their mouths. Each syllable radiates five-colored light, entering into your mouth. Arrange these syllables clockwise within the moon-disc at the center of your heart. Recite the principal mantra once, and with the ring finger of your right hand, move one bead. Repeat this cycle continuously, neither too quickly nor too slowly. Do not recite loudly; the syllables must be pronounced clearly, audible only to yourself. You should simultaneously visualize the principal deity, the syllable arrangement on their body, the recitation, and the counting—all in one moment, without any omissions or wandering thoughts. If you become weary from this visualization, you may recite according to your capacity: either one thousand, two thousand, three thousand, four thousand, or five thousand recitations. Choose one fixed number. Even if busy, do not go below one hundred and eight recitations. This is called "vocal recitation." If you seek swift liberation to transcend birth and death, practice this samādhi yoga meditation without counting or fixed numbers. The practitioner should visualize their own mind as a full moon, pure and clear, with inner and outer transparency. Place the syllable Oṃ at the center of the moon, and the syllables Cale Cule Cundī Svāhā clockwise around the rim. <note>pronounced with departing tone.</note> Contemplate each syllable's meaning deeply, integrating it with your mind without any confusion.

說三摩地觀念布字義。

> \*\*Explanation of Contemplation on Arranging Syllables for Samadhi\*\* \*This refers to the practice of mentally arranging sacred syllables (mantra) to enter profound meditative absorption.\*

唵字門者，是流注不生不滅義，復於一切法為最勝義。

折字門者，於一切法是無行義。

隷字門者，於一切法是無相義。

主字門者，於一切法是無起住義。

隷字門者，於一切法是無好義。

准字門者，於一切法是無等覺義。

提字門者，於一切法是無取捨義。

莎嚩字門者，於一切法是平等無言說義。訶字門者，於一切法是無因寂靜無住涅槃義。

所說字義雖立文字，皆是無文字義。既無文字，須諦觀一一義相，周而復始無記無數不得斷絕。不斷絕者，為流注不生不滅最勝義。由不生不滅最勝義，是故無行。為無行義，是故無相。為無相義，是故無起住。為無起住義，是故無等覺。為無等覺義，是故無取捨。為無取捨義，是故平等無言說。為平等無言說義，是故無因寂靜無住涅槃。為寂靜無住涅槃義，是故不生不滅最勝無斷。周而復始，此名三摩地念誦。

說准提求願觀想法。

若求無分別者，當觀無分別無記念。

若求無相無色，當觀文字無文字念。

若求不二法門者，應觀兩臂。

若求四無量，當觀四臂。

若求六通，當觀六臂。

若求八聖道，當觀八臂。

若求十波羅蜜圓滿十地者，應觀十臂。

若求如來普遍廣地者，應觀十二臂。

若求十八不共法者，應觀十八臂，即如畫像法觀也。

若求三十二相，當觀三十二臂。

若求八萬四千法門者，應觀八十四臂。

如上觀念，當入一切如來三摩地門甚深方廣不思議地，是正念處、是正真如、是正解脫。念誦觀行了欲出道場，復須依前次第，更結燒香、燈明、飲食等手契，供養、懺悔、隨意、發願。即結前第一根本契，誦根本陀羅尼七遍，頂上散之。復結前車輅契，以二大母指向外，三度撥中指頭。誦妙言曰：

唵覩嚧覩嚧莎嚩訶誦三遍

復結前迎請契，以二大母指向外三度開，即成送聖者還本宮。

妙言曰：

唵折隷主隷准提孽車孽車婆伽嚩底莎嚩皤喃布娜囉哦麼那耶莎嚩訶誦三遍

復結前外火院大界契，誦阿三麼祁入儞妙言，左轉三遍即成。

復更結三部三麼耶契，各誦妙言一遍即了。任出道場隨意經行，讀誦大般若或華嚴或無邊門，或法華、楞伽、涅槃、大乘經論等思惟誦說，或以七俱胝佛像塔印用印香泥、沙上、紙上，隨意印之多少。如念誦有功德，如經所說境界，一一分明了知次第。欲得作扇底迦等種種方法，或為自身或為他人，即任依法而作念誦。

說扇底迦法。

若欲求息災、除一切鬼神，及聰明長命、求解脫者，即於道場中面向北，交脚竪膝而坐。衣服飲食、香花燈燭地等並用白色。從月一日至八日，日三時念誦及護摩等法。若念誦時，先誦根本陀羅尼三七遍已，然後但從唵字誦之。

妙言曰：

唵折隷主隷准提與彼某甲除災難莎嚩訶

說布瑟置迦法。

若欲求增長五通、轉輪種種寶藏、布奢輪劍、賢瓶如意寶、安善那、虞里迦鏡及越斧羂索三叉等、一切財寶藥草等求成就法者，身著黃衣，面向東結加趺坐。所供養香花飲食果子、燈燭地等並用黃色。從月八日至十五日，日三時念誦護摩等事，念誦如前。

妙言曰：

唵折隷主隷准提與彼某甲所求如意莎嚩訶

說伐施迦羅拏法。

若欲呼召一切天龍鬼神、人非人等，應作此法者，身著赤衣，面向西結賢坐。香花飲食果子、燈燭地等並用赤色。從十六日至二十三日，日三時念誦，護摩等法。

妙言曰：

唵折隷主隷准提為彼攝召某神成就我願莎嚩訶

說阿毘遮嚕迦法。

若欲降伏一切惡神鬼及損三寶人天者，有多罪業障重眾生調伏難者，能令發菩提心修諸善業者，應起慈悲心而作此法。身著青衣，面向南作蹲踞坐，左脚押右脚。用不香花，食果地等皆用青黑色。從二十三日至月盡日，日三時念誦護摩等法。

妙言曰：

吽折隷主隷准提吽發吒

作法已，即如常念誦。

說七俱胝佛母准提畫像法。

> The Method for Painting the Image of Cundi, the Mother of Seventy Million Buddhas

取不截白㲲清淨者，擇去人髮。畫師受八戒齋，不用膠和色，用新椀成綵色而用畫之。其像作黃白色，種種莊嚴其身，腰下著白衣，衣上有花又。身著輕羅綽袖天衣，以綬帶繫腰，朝霞絡身。其手腕以白螺為釧，其臂上釧七寶莊嚴，一一手上著指環。都十八臂，面有三目。上二手作說法相，右第二手施無畏，第三手把劍，第四手把數珠，第五手把微若布羅迦果漢言子滿果，此間無，西國有，第六手把越斧，第七手把鉤，第八手把跋折羅，第九手把寶鬘。左第二手把如意寶幢，第三手把蓮花，第四手把澡灌，第五手把索，第六手把輪，第七手把螺，第八手把賢瓶，第九手把般若波羅蜜經夾。菩薩下作水池，池中安蓮花，難陀拔難陀二龍王共扶蓮花莖。於蓮花上安准提菩薩，其像周圓安明光焰。其像作憐愍眼，看行者在下坐，手執香鑪，面向上看菩薩。於菩薩上畫二淨居天。像法如是。

> Prepare a pure, undamaged piece of white cloth, and remove any stray hairs from it. The painter should observe the Eight Precepts and avoid mixing glue with the colors. Use a new bowl to prepare the paints. The image should be painted in a yellowish-white complexion, adorned with various ornaments. The lower body wears white garments, decorated with flower patterns. It is draped in light, sheer celestial robes with flowing sleeves, a sash tied at the waist, and dawn-hued clouds draped across the body. The wrists are adorned with white conch shell bracelets, and the armlets are decorated with the seven treasures. Each hand wears rings. The figure has eighteen arms and three eyes on the face. The uppermost pair of hands makes the teaching mudra. The right second hand makes the gesture of fearlessness, the third holds a sword, the fourth a rosary, the fifth a \*vibhitaka\* fruit <note>Known in Chinese as the "full-seed fruit," this fruit does not exist in China but is found in India</note>, the sixth a battle-axe, the seventh a hook, the eighth a vajra, and the ninth a jeweled garland. On the left side, the second hand holds a wish-fulfilling jeweled banner, the third a lotus flower, the fourth a washing vessel, the fifth a rope, the sixth a wheel, the seventh a conch shell, the eighth a precious vase, and the ninth a Prajñāpāramitā scripture scroll. Below the bodhisattva, create a pool of water, and place a lotus flower in the pool. The two dragon kings, Nanda and Upananda, support the lotus stalk together. On the lotus flower, place the bodhisattva Cundi. Surround the image with a radiant halo of light. The bodhisattva's expression should be compassionate, gazing down at the practitioner who sits below, holding an incense burner and looking up toward the bodhisattva. Above the bodhisattva, paint two celestial beings of the Pure Abodes. Such is the method for creating the image.

## 佛說七俱胝佛母准提陀羅尼經并念誦觀行法