---
title: "觀音慈林集 · 僧伽菩薩"
description: "觀音慈林集由清代高僧弘贊輯錄，是一部重要的佛教經典彙編。該書成書於清朝初期，收錄了大量關於觀世音菩薩的經典、咒語、感應故事及修行法門，系統闡述了觀音信仰的核心教義與實踐方法。弘贊法師以其深厚的佛學造詣，將散見於各典籍的觀音相關內容整理成冊，便於信眾修學。此書在佛教史上具有重要地位，不僅是研究觀音法門的權威文獻，也為後世提供了豐富的修行指導，深受漢傳佛教信眾推崇，至今仍是修持觀音法門的重要參考典籍。"
url: "https://rushiwowen.co/en/r/cm9wu93qw12gljs0vshx8vleh"
---

### 僧伽菩薩

> Bodhisattva Sangha

僧伽菩薩。葱嶺北。何國人也。將弟子慧儼。同至臨淮。就信義坊居人乞地。下標誌之。言決於此處建立伽藍。遂穴土獲古󳬴。乃齊國香積寺也。得金像。衣葉刻普照王佛字。居人歎異云。天眼先見。吾曹安得不捨乎。甞臥賀䟦氏家。身忽長過牀榻各三尺許。莫不驚怪。次現十一面觀音形。其家舉族欣慶。倍加信重。遂捨宅焉。中宗孝和帝景龍二年。賜寺額曰普光王。四年庚戌示疾。儼然坐亡。神彩猶生。止瞑目耳。俗齡八十三。法臘罔知。在本國三十年。化唐土五十三載。多現靈迹。帝慘悼黯然。乃敕群臣送葬。士庶填𨶮。帝問萬迴師曰。彼僧伽者。何人也。對曰。觀音菩薩化身也。經可不云乎。應以比丘得度者。故現之沙門相也。咸通中。龐勛者。本徐州戍卒。擅離桂管。沿路劫掠。而攻泗州。圍逼其城。伽於塔頂現形。外宼皆睡。城中偶出擊之。驚竄而陷。泗州以事奏聞。仍錫號證聖大師也。由此多於塔頂現小僧狀。傾州瞻望。然有吉凶表兆。於時乞風者得風。求子者得子。今聞有躬禮者。往往有全不見伽形相者。或見笑容者吉。不然則凶。其不可爰度者如此。洎乎周世宗。有事於江南。先攻取泗上。伽寄夢於州民言。不宜輕敵。如是達於州牧。皆未之信。自爾家家夢同。告之。遂降。全一郡生民。賴伽之庇矣。天下凡造精廬。必立伽真相。牓曰大聖僧伽和尚。有所乞願。多遂人心。

> The Bodhisattva Sengqie was a native of Heguo, north of the Pamir Mountains. He journeyed with his disciple Huiyan to Linhuai, where he sought land from the residents of Xinyi Ward. Planting a marker, he declared his intention to build a monastery on that very spot. When they dug into the earth, they uncovered the foundations of an old temple — it was the Xiangji Temple of the Qi Dynasty. They also found a golden statue with the words "King Puzhao Buddha" engraved on its robe. The residents marveled, saying, "His heavenly eye saw this in advance — how could we not offer our support?" Once, while staying at the He family home, his body suddenly grew over three feet beyond the bed, astonishing all who witnessed it. Then he manifested the form of the Eleven-faced Guanyin, filling the entire household with joy and reverence. The family gladly donated their home for the temple. During the reign of Emperor Zhongzong, in the second year of Jinglong (708 CE), the temple received the imperial name "Puguang Wang." In the fourth year, Sengqie fell ill and passed away while sitting upright in meditation. His appearance remained vivid, as if he were merely resting with eyes closed. He was eighty-three years old, having spent thirty years in his homeland and fifty-three years teaching in China. He manifested many miraculous signs throughout his life. The emperor grieved deeply and ordered all officials to attend the funeral, with crowds of commoners filling the streets. The emperor asked Master Wanhui, "Who is this Sengqie?" Wanhui replied, "He is an incarnation of Guanyin Bodhisattva. Does not the scripture say, 'For those who are to be saved as monks, he appears as a monk'?" During the Xiantong era, Pang Xun — a former garrison soldier from Xuzhou — deserted his post in Guanzhong and turned to robbing and plundering along the way. He attacked Sizhou and besieged the city. Sengqie then appeared atop the pagoda, and the invaders all fell into a deep sleep. The townspeople seized the opportunity to launch a surprise attack, scattering the enemy and ending the siege. When Sizhou reported this to the court, the emperor bestowed on Sengqie the title "Zheng Sheng Da Shi" (Master of Realized Sanctity). From then on, he often appeared on top of the pagoda in the form of a young monk, and the entire prefecture would look up in reverence. His appearances served as omens — good or ill fortune could be divined from them: those who prayed for wind received wind, those who sought children were blessed with them. It is said that those who personally pay homage today sometimes see no trace of his form at all, while others see him smiling — a sign of good fortune. No smile portends ill fortune. Such was the unfathomable nature of his manifestations. Later, when Emperor Shizong of the Later Zhou launched his campaign south of the Yangtze, he first seized Sizhou. In a dream, Sengqie warned the residents, "Do not underestimate the enemy." This warning was relayed to the prefect, but no one believed it. Yet night after night, family after family received the same dream. At last, the prefect surrendered. The entire population of the region owed their lives to Sengqie's protection. Throughout the land, whenever anyone built a monastery, they would always enshrine a statue of the Great Sage Sengqie the Monk, and requests made before it were often fulfilled.