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  1. Essentials for Practicing Shamatha and Vipashyana in Se (修習止觀坐禪法要)
  2. 始終心要
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Essentials for Practicing Shamatha and Vipashyana in Se (修習止觀坐禪法要)


始終心要
荊谿尊者述
夫三諦者,天然之性德也。中諦者,統一切法;真諦者,泯一切法;俗諦者,立一切法。舉一即三,非前後也。含生本具,非造作之所得也。悲夫祕藏不顯,蓋三惑之所覆也,故無明翳乎法性,塵沙障乎化導,見思阻乎空寂。然茲三惑乃體上之虛妄也。於是大覺慈尊喟然歎曰:「真如界內絕生佛之假名,平等慧中無自他之形相。但以眾生妄想不自證得,莫之能返也。」由是立乎三觀,破乎三惑,證乎三智,成乎三德。空觀者,破見思惑,證一切智,成般若德。假觀者,破塵沙惑,證道種智,成解脫德。中觀者,破無明惑,證一切種智,成法身德。然茲三惑三觀三智三德,非各別也,非異時也,天然之理具諸法故。然此三諦性之自爾,迷茲三諦轉成三惑。惑破藉乎三觀,觀成證乎三智,智成成乎三德,從因至果非漸修也。說之次第,理非次第。大綱如此,綱目可尋矣。

10 證果
止觀坐禪法要記

CBETA Code: T1915

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.