---
title: "六道集 · 雍州"
description: "六道集是清代高僧弘贊輯錄的一部佛教經典，成書於清初。該書系統彙編了佛教關於六道輪迴的教義，詳細闡述了天道、人道、阿修羅道、畜生道、餓鬼道和地獄道的因果業報與生命形態。弘贊以嚴謹的態度輯錄諸經論要義，結合中土文化背景進行闡釋，為研究佛教輪迴思想提供了重要文獻依據。作為清代佛教重要典籍，六道集在漢傳佛教中具有承前啟後的地位，既是修行者理解業報法則的指南，也是學者研究佛教宇宙觀與生命觀的關鍵文本，對後世佛教理論發展影響深遠。"
url: "https://rushiwowen.co/en/r/cma7itpx500w5l20a1r0hs0o6"
---

### 雍州

> Yongzhou

○長安縣。高法眼。是隋代僕射高頴之玄孫。至龍朔三年。正月二十五日。向中臺參選。日午還家。舍在義寧坊居南隅。向街開門。化度寺東。即是高家。欲出子城西順義門。城內逢兩騎馬逐後。既出城已。漸近逼之。出城門外道北。是普光寺。一人語騎馬人云。汝走捉普光寺門。勿令此人入寺。恐難捉得。此人依語馳走守門。法眼怕。不得入寺。便向西走。復至西街長城坊。南門道西。有會昌寺。復加四馬騎。便語前二乘馬人云。急守會昌寺門。此人依語。走捉寺門。法眼怕急。便語乘馬人云。汝是何人。敢逼於我。乘馬人云。王遣我來取法眼。問云。何王遣來。乘馬人云。閻羅王遣來。法眼既聞閻羅王使來。審知是鬼。即共相拒。鬼便大怒云。急截頭髮。却一鬼捉刀。即截法眼兩髻。附肉落地。便至西街。悶絕落馬。暴死不覺。既至大街要路。踟蹰之間。看人逾千。西街首。即是高宅。便喚家人轝向舍。至明始甦。便語家內人云。吾入地獄。見閻羅王。昇大高座。瞋責吾云。汝何因向化度寺。明藏師房內。食常住僧果子。令吞四百顆熱鐵丸。當吞之時。咽喉閉縮。身體焦卷。變為紅色。吞盡乃甦。甦已。至二十六日。惺了之時。復有諸鬼來取法眼到王所。王語言。汝何因不敬三寶。說僧過惡。汝吞鐵丸盡已。宜受鐵犂耕舌。至正月二十九日。既吞鐵丸了。甦惺。到正月三十日。平旦復死。至地獄。復受鐵犂耕舌。舌長數里。傍人看見吐出一尺餘。王復語獄卒。此人以說三寶長短。以大鐵斧截却舌根。獄卒斫之不斷。王復語云。以斧細剉其舌。將入鑊湯煑之。煑復不爛。王復怪問所由。法眼啟王云。臣曾讀法華經。王復不信。令檢功德簿。見案內有讀法華經一部。王檢知實。始放出獄。其人現在。觀者如市。見者發心。合門信敬。勵志精勤。誡誠無倦。京城道俗共知。不須引證。出法苑。玄惲法師錄又西京勝光寺。沙門孝贄。親姻往來。數以寺果啖之。未幾得嘔血之疾。自云。每欲疾作。見赤衣使者。將往黑林中。大風吹散肢節。頃之。又引向臺觀上。一人儀容可畏。厲聲責之曰。何得以寺家果飼親姻。言已而失。贄懼即計直償眾僧。月餘乃免出冥報記○問。今時說僧過惡。偷盜僧物。及以僧物饋親朋亦多。何不見現報。答以惡業多故。猶如黑布。不見點汙。直至壽盡。自當見之。

> In Chang'an County, there was a man named Gao Fayen, a great-grandson of Gao Ying, a high-ranking official of the Sui Dynasty. On the twenty-fifth day of the first lunar month in the third year of the Longshuo era, he went to the central government office for a selection. Returning home at noon, his house was located in Yining Ward, at the southern corner, with its door facing the street. East of Huadu Temple was the Gao residence. As he was about to leave the inner city through the Shunyi Gate to the west, he met two riders pursuing him. After exiting the city, they drew closer. North of the road outside the city gate stood Puguang Temple. One of the riders said to the other, "Hurry and guard the gate of Puguang Temple—don't let this man enter, or he'll be hard to catch." The rider obeyed and rushed to guard the gate. Fayen, terrified, could not enter the temple. He fled west instead, and reached the West Street's Changcheng Ward. South of the gate, by the road, stood Huichang Temple. Four more riders appeared, and they told the previous two, "Quickly guard the gate of Huichang Temple." The two obeyed and sped to the gate. Fayen, now frantic, said to the riders, "Who are you, daring to threaten me?" The riders replied, "The King has sent us to fetch you." "Which king?" Fayen asked. They answered, "King Yama." Upon hearing this, Fayen realized they were ghosts and began to resist. Enraged, the ghosts shouted, "Cut off his hair at once!" One ghost grabbed a knife and severed both of Fayen's topknots, which fell to the ground. He then collapsed on the West Street, unconscious, as if dead. At that busy intersection, over a thousand people gathered to see what had happened. At the head of West Street stood his own home. He called for his family to carry him back, and only regained consciousness the next morning. Once awake, he told his family, "I went to the underworld and saw King Yama on a high throne. He rebuked me, saying, 'Why did you eat the monastic fruit in Master Mingzang's room at Huadu Temple? Now you must swallow four hundred red-hot iron balls.' As I swallowed them, my throat closed up, my body shriveled, turned red, and only after all were consumed did I regain awareness." He came to his senses on the twenty-sixth. Then, on the same day, other ghosts took him before Yama again. The King said, "Why have you dishonored the Three Jewels and spoken ill of the monastic community? Now that you've finished the iron balls, your tongue will be plowed by an iron plow." By the twenty-ninth, after completing that ordeal once more, he woke up. At dawn on the thirtieth, he died again, went to the underworld, and received the iron plow on his tongue. His tongue stretched out several miles, and bystanders saw it extend over a foot from his mouth. The King ordered the jailer, "This man has maligned the Three Jewels—sever his tongue with a great iron ax." The jailer struck but could not cut it. The King then said, "Chop it finely with the ax and boil it in a cauldron." Yet it did not soften. Puzzled, the King asked why. Fayen replied, "I once recited the Lotus Sutra." The King, skeptical, ordered a check of the merit registers. Finding a record of one recitation of the Lotus Sutra, he confirmed it was true and released him. This man is still alive, and crowds flock to see him. Witnesses are inspired, his whole family is devoted to faith, practicing diligence without fatigue. All of Beijing's monks and laypeople know of this, no further proof is needed. <note>From Fayuan, recorded by Master Xuandao</note> Also, at Shengguang Temple in the western capital, a monk named Xiaozhi entertained relatives with monastic fruits on many occasions. Not long after, he fell ill with vomiting blood. He said, "Whenever an attack begins, I see a messenger in red robes taking me to a black forest, where strong winds scatter my limbs. Soon I'm led to a tower where a fearsome figure sternly rebukes me, 'How dare you feed the monastery's fruits to your kin?' Then the vision ends." Terrified, Xiaozhi paid the community back for the fruits' worth, and recovered after about a month. <note>From Mingbao Ji. Question: People today who slander monks, steal from monasteries, or give monastic goods to relatives—why don't they see such punishments? Answer: Because their evil karma is heavy, like black cloth that shows no stains. Only at death will they encounter their retribution.</note>