---
title: "中阿含經 · 32 未曾有法經"
description: "中阿含经是佛教重要经典之一，由东晋时期译经师瞿昙僧伽提婆翻译。该经属于原始佛教阿含部经典，收录于汉传佛教大藏经中，与长阿含经、杂阿含经、增一阿含经并称四阿含。内容主要记载佛陀与弟子们的对话，涵盖佛教基本教义如四谛、八正道、十二因缘等核心思想。经文以中篇形式呈现，结构严谨，是研究早期佛教教理的重要文献。作为原始佛教经典，中阿含经在佛教史上具有重要地位，为后世各宗派共同尊奉，对理解佛陀原始教法具有不可替代的价值。"
url: "https://rushiwowen.co/en/r/cma7j404r01qcjl0aqn7dvvgk"
---

### （三二）中阿含未曾有法品未曾有法經第一

> Chapter 32: Unprecedented Dharmas Discourse 1

我聞如是：

> Thus have I heard:

一時，佛遊舍衛國，在勝林給孤獨園。

> Once, the Buddha was traveling in the country of Shravasti, staying at the Jeta Grove in Anathapindika's Park.

爾時，尊者阿難則於晡時從燕坐起，往詣佛所，稽首禮足，却住一面，白曰：「世尊！我聞世尊迦葉佛時始願佛道，行梵行，若世尊迦葉佛時始願佛道，行梵行者，我受持是世尊未曾有法。

> At that time, the Venerable Ananda rose from his afternoon meditation and went to where the Buddha was. He bowed his head at the Buddha's feet, stepped back to one side, and said: "World-Honored One! I have heard that you first aspired to the Buddha-path during the time of Kashyapa Buddha, practicing the holy life. If the World-Honored One first aspired to the Buddha-path and practiced the holy life during the time of Kashyapa Buddha, then I hold this as an unprecedented teaching of the World-Honored One."

「我聞世尊迦葉佛時始願佛道，行梵行，生兜瑟哆天，若世尊迦葉佛時始願佛道，行梵行，生兜瑟哆天者，我受持是世尊未曾有法。

> I have heard that the World-Honored One, during the time of Kashyapa Buddha, first aspired to Buddhahood, practiced the holy life, and was reborn in the Tusita Heaven. If the World-Honored One, during the time of Kashyapa Buddha, first aspired to Buddhahood, practiced the holy life, and was reborn in the Tusita Heaven, then I uphold this remarkable quality of the World-Honored One.

「我聞世尊迦葉佛時始願佛道，行梵行，生兜瑟哆天，世尊後生以三事勝於前生兜瑟哆天者，天壽、天色、天譽，以此故，諸兜瑟哆天歡喜踊躍，歎此天子甚奇！甚特！有大如意足，有大威德，有大福祐，有大威神。所以者何？彼後來生以三事勝於前生兜瑟哆天者，天壽、天色、天譽。若世尊迦葉佛時始願佛道，行梵行，生兜瑟哆天，世尊後生以三事勝於前生兜瑟哆天者，天壽、天色、天譽。以此故，諸兜瑟哆天歡喜踊躍，歎此天子甚奇！甚特！有大如意足，有大威德，有大福祐，有大威神。所以者何？彼後來生以三事勝於前生兜瑟哆天者，天壽、天色、天譽者，我受持是世尊未曾有法。

> I have heard that when the World-Honored One first aspired to Buddhahood during the time of Kasyapa Buddha, He practiced the pure life and was born in the Tusita Heaven. In His later life, the World-Honored One surpassed His previous birth in the Tusita Heaven in three ways: heavenly lifespan, heavenly appearance, and heavenly reputation. Therefore, all the Tusita gods rejoiced and leaped with joy, praising this heavenly prince as truly marvelous! Truly extraordinary! He possesses great spiritual powers, great virtue, great blessings, and great majesty. Why is this? Because in His later life, He surpassed His previous birth in the Tusita Heaven in these three ways: heavenly lifespan, heavenly appearance, and heavenly reputation. If the World-Honored One first aspired to Buddhahood during the time of Kasyapa Buddha, practiced the pure life, and was born in the Tusita Heaven, then in His later life He surpassed His previous birth in the Tusita Heaven in three ways: heavenly lifespan, heavenly appearance, and heavenly reputation. Therefore, all the Tusita gods rejoiced and leaped with joy, praising this heavenly prince as truly marvelous! Truly extraordinary! He possesses great spiritual powers, great virtue, great blessings, and great majesty. Why is this? Because in His later life, He surpassed His previous birth in the Tusita Heaven in these three ways: heavenly lifespan, heavenly appearance, and heavenly reputation. This is the unprecedented Dharma that I have embraced and upheld from the World-Honored One.

「我聞世尊在兜瑟哆天，於彼命終，知入母胎，是時震動一切天地，以大妙光普照世間，乃至幽隱諸闇冥處無有障蔽，謂此日月有大如意足，有大威德，有大福祐，有大威神，光所不照者，彼盡蒙耀，彼眾生者因此妙光各各生知，有奇特眾生生，有奇特眾生生。若世尊在兜瑟哆天，於彼命終，知入母胎，是時震動一切天地，以大妙光普照世間，乃至幽隱諸闇冥處無有障蔽，謂此日月有大如意足，有大威德，有大福祐，有大威神，光所不照者，彼盡蒙耀，彼眾生者因此妙光各各生知，有奇特眾生生，有奇特眾生生者，我受持是世尊未曾有法。

> I have heard that the World-Honored One, dwelling in the Tusita Heaven, passed away from there and knowingly entered his mother's womb. At that moment, the entire earth and heavens trembled, and a magnificent light illuminated the whole world, even reaching the darkest and most hidden places without any obstruction. The sun and moon, with their great power, majesty, and blessings, could not shine into those places, but they were all illuminated by this wonderful light. All beings touched by this light came to know, and they realized: a remarkable being has been born, a remarkable being has been born. If the World-Honored One, dwelling in the Tusita Heaven, passed away from there and knowingly entered his mother's womb, causing the earth and heavens to tremble and a magnificent light to shine throughout the world—even into the darkest and most hidden places without obstruction, places that the sun and moon, with all their power, majesty, and blessings, could not illuminate—then I have received and uphold this unprecedented teaching of the World-Honored One.

「我聞世尊知住母胎，依倚右脇，若世尊知住母胎依倚右脇者，我受持是世尊未曾有法。我聞世尊舒體住母胎，若世尊舒體住母胎者，我受持是世尊未曾有法。我聞世尊覆藏住母胎，不為血所污，亦不為精及諸不淨所污，若世尊覆藏住母胎，不為血所污，亦不為精及諸不淨所污者，我受持是世尊未曾有法。

> I have heard that the World-Honored One, while dwelling in his mother's womb, rested against her right side. Since the World-Honored One knew how to dwell in the womb resting against the right side, I uphold this as the World-Honored One's unprecedented quality. I have heard that the World-Honored One stretched his body fully while in the womb. Since the World-Honored One stretched his body fully while in the womb, I uphold this as the World-Honored One's unprecedented quality. I have heard that the World-Honored One remained concealed in the womb, untouched by blood, and unstained by semen or any impurities. Since the World-Honored One remained concealed in the womb, untouched by blood and unstained by semen or any impurities, I uphold this as the World-Honored One's unprecedented quality.

「我聞世尊知出母胎，是時震動一切天地，以大妙光普照世間，乃至幽隱諸闇冥處無有障蔽，謂此日月有大如意足，有大威德，有大福祐，有大威神，光所不照者，彼盡蒙耀，彼眾生者因此妙光各各生知，有奇特眾生生，有奇特眾生生。若世尊知出母胎，是時震動一切天地，以大妙光普照世間，乃至幽隱諸闇冥處無有障蔽，謂此日月有大如意足，有大威德，有大福祐，有大威神，光所不照者，彼盡蒙耀，彼眾生者因此妙光各各生知，有奇特眾生生，有奇特眾生生者，我受持是世尊未曾有法。

> I have heard that when the World-Honored One emerged from his mother's womb, the entire earth and heavens trembled. A magnificent light illuminated the whole world, reaching even the most hidden and darkest places without any obstruction. Even where the sun and moon—with their great powers, virtues, blessings, and divine might—could not reach, that light shone upon all. All beings touched by this wondrous radiance awakened to a new awareness, thinking, "A remarkable being has been born, a remarkable being has been born." When the World-Honored One emerged from his mother's womb, the earth and heavens trembled, a great light spread across the world, reaching even the most obscure and shadowy corners without hindrance. Where the sun and moon, with all their mighty capabilities, could not illuminate, that light reached, and all beings there were bathed in its glow. Through this wondrous light, each being came to know: "A remarkable being has come into existence, a remarkable being has come into existence." This is the unprecedented phenomenon of the World-Honored One that I have received and uphold.

「我聞世尊舒體出母胎，若世尊舒體出母胎者，我受持是世尊未曾有法。我聞世尊覆藏出母胎，不為血所污，亦不為精及諸不淨所污，若世尊覆藏出母胎，不為血所污，亦不為精及諸不淨所污者，我受持是世尊未曾有法。

> I have heard that the World-Honored One emerged from his mother's womb with his body fully extended. Since the World-Honored One emerged from his mother's womb with his body fully extended, I uphold this as a unique quality of the World-Honored One. I have heard that the World-Honored One emerged from his mother's womb covered and concealed, untouched by blood, untouched by impurity or any defilement. Since the World-Honored One emerged from his mother's womb covered and concealed, untouched by blood, impurity, or any defilement, I uphold this as a unique quality of the World-Honored One.

「我聞世尊初生之時，有四天子手執極細衣，住於母前，令母歡喜，歎此童子甚奇！甚特！有大如意足，有大威德，有大福祐，有大威神。若世尊初生之時，有四天子手執細衣，住於母前，令母歡喜，歎此童子甚奇！甚特！有大如意足，有大威德，有大福祐，有大威神者，我受持是世尊未曾有法。

> I have heard that when the World-Honored One was first born, four heavenly beings came holding the finest garments and stood before his mother, bringing her joy. They praised this child, saying: "How remarkable! How extraordinary! He possesses great spiritual power, great majesty, great merit, and great divine might." If it is true that when the World-Honored One was first born, four heavenly beings came holding fine garments and stood before his mother, bringing her joy, and praised this child, saying: "How remarkable! How extraordinary! He possesses great spiritual power, great majesty, great merit, and great divine might"—then I accept this as the World-Honored One's unprecedented achievement.

「我聞世尊初生之時，即行七步，不恐不怖，亦不畏懼，觀察諸方，若世尊初生之時，即行七步，不恐不怖，亦不畏懼，觀察諸方者，我受持是世尊未曾有法。

> I have heard that when the World-Honored One was born, he immediately took seven steps, without fear or dread, and observed all directions. Since this is so, I uphold this as the World-Honored One's unprecedented quality.

「我聞世尊初生之時，則於母前而生大池，其水滿岸，令母於此得用清淨，若世尊初生之時，則於母前而生大池，其水滿岸，令母於此得用清淨者，我受持是世尊未曾有法。

> I have heard that when the World-Honored One was first born, a great pool appeared before his mother, its water filling the banks, allowing her to bathe and purify herself there. This, too, I hold as a wonder of the World-Honored One—an unprecedented event.

「我聞世尊初生之時，上虛空中雨水注下，一冷一暖，灌世尊身，若世尊初生之時，上虛空中雨水注下，一冷一暖，灌世尊身者，我受持是世尊未曾有法。

> I have heard that when the World-Honored One was born, rain fell from the sky above—one stream cool, one warm—pouring over his body. Since this is so, I hold this as a unique and unprecedented quality of the World-Honored One.

「我聞世尊初生之時，諸天於上鼓天妓樂，天青蓮華、紅蓮華、赤蓮華、白蓮華、天文陀羅花及細末栴檀香散世尊上。若世尊初生之時，諸天於上鼓天妓樂，天青蓮華、紅蓮華、赤蓮華、白蓮華、天文陀羅華及細末栴檀香散世尊上者，我受持是世尊未曾有法。

> I have heard that when the World-Honored One was first born, the devas above played celestial music and scattered blue lotuses, red lotuses, crimson lotuses, white lotuses, heavenly mandārava flowers, and fine sandalwood powder over him. Since this is so, I uphold this as the World-Honored One's unprecedented quality.

「我聞世尊一時在父白淨王家，晝監田作，坐閻浮樹下，離欲、離惡不善之法，有覺有觀，離生喜樂，得初禪成就遊。爾時中後，一切餘樹影皆轉移，唯閻浮樹其影不移，蔭世尊身，於是釋白淨往觀田作，至作人所，問曰：『作人！童子何處？』作人答曰：『天童子今在閻浮樹下。』於是釋白淨往詣閻浮樹。時，釋白淨日中後，見一切餘樹影皆轉移，唯閻浮樹其影不移，蔭世尊身，便作是念：『今此童子甚奇！甚特！有大如意足，有大威德，有大福祐，有大威神。所以者何？日中之後，一切餘樹影皆轉移，唯閻浮樹其影不移，蔭童子身。』若世尊日中之後，一切餘樹影皆轉移，唯閻浮樹其影不移，蔭世尊身者，我受持是世尊未曾有法。

> I have heard that at one time, the World-Honored One was in his father King Shuddhodana's home. During the day, while supervising the farming work, he sat beneath a jambu tree. Free from desire and unwholesome mental states, with applied thought and sustained thought, he experienced the joy and ease born of seclusion, and entered and abided in the first stage of meditative absorption. Later in the day, the shadows of all other trees had shifted, but only the jambu tree's shadow remained unmoved, sheltering the World-Honored One's body. Then King Shuddhodana went to check on the farming work. He came to the workers and asked, "Workers! Where is the young prince?" The workers replied, "The divine prince is now beneath the jambu tree." So King Shuddhodana went to the jambu tree. In the afternoon, he saw that the shadows of all other trees had shifted, but only the jambu tree's shadow remained unmoved, sheltering the World-Honored One's body. He then thought: "This young prince is truly extraordinary! Truly remarkable! He possesses great spiritual power, great majesty, great merit, and great might. Why is this? After noon, the shadows of all other trees shift, but only the jambu tree's shadow remains unmoved, sheltering the prince's body." "Since, after noon, the shadows of all other trees shift, but only the jambu tree's shadow remains unmoved, sheltering the World-Honored One's body—I hold this as the World-Honored One's unprecedented and extraordinary quality."

「我聞世尊一時遊鞞舍離大林之中。於是，世尊過夜平旦，著衣持鉢，入鞞舍離城而行乞食，乞食已竟，收舉衣鉢，澡洗手足，以尼師檀著於肩上，往入林中，至一哆羅樹下，敷尼師檀，結加趺坐。是時中後，一切餘樹影皆轉移，唯哆羅樹其影不移，蔭世尊身。於是釋摩訶男中後仿佯，往至大林，釋摩訶男日中後，見一切餘樹影皆轉移，唯哆羅樹其影不移，蔭世尊身，便作是念：『沙門瞿曇甚奇！甚特！有大如意足，有大威德，有大福祐，有大威神。所以者何？日中之後，一切餘樹影皆轉移，唯哆羅樹其影不移，蔭沙門瞿曇身。』若世尊日中之後，一切餘樹影皆轉移，唯哆羅樹其影不移，蔭世尊身者，我受持是世尊未曾有法。

> I have heard that the World-Honored One once dwelt in the great forest near Vaiśālī. After the night had passed, at dawn, the World-Honored One put on his robes, took his bowl, and entered the city of Vaiśālī to beg for alms. When his alms round was complete, he put away his robes and bowl, washed his hands and feet, draped his sitting cloth over his shoulder, and went into the forest. He came to a palm tree, spread his sitting cloth beneath it, and sat down in full lotus posture. Later, in the middle of the day, while all the other trees' shadows had shifted, only the palm tree's shadow remained unmoved, shading the World-Honored One's body. At that time, the lay disciple Mahānāma was strolling about and came to the great forest. He saw that, in the afternoon, while all other trees' shadows had shifted, only the palm tree's shadow remained unmoved, shading the World-Honored One's body. He thought: "How remarkable! How extraordinary! The ascetic Gotama possesses great psychic power, great majesty, great merit, and great spiritual might. Why? Because after midday, when all other trees' shadows have shifted, only the palm tree's shadow remains unmoved, shading the ascetic Gotama's body." And so, I hold this to be a wonderful quality of the World-Honored One: that after midday, when all other trees' shadows have shifted, only the palm tree's shadow remains unmoved, shading his body.

「我聞世尊一時遊鞞舍離大林之中，爾時，諸比丘置鉢露地。時，世尊鉢亦在其中，有一獼猴持佛鉢去，諸比丘訶：『恐破佛鉢。』佛告諸比丘：『止！止！莫訶！不破鉢也。』時，彼獼猴持佛鉢去，至一娑羅樹，徐徐上樹，於娑羅樹上取蜜滿鉢，徐徐下樹，還詣佛所，即以蜜鉢奉上世尊，世尊不受。時，彼獼猴却在一面，取𣚰去蟲，既去蟲已，還持上佛，佛復不受。獼猴復却在於一面，取水著蜜中，持還上佛，世尊便受。獼猴見佛取蜜鉢已，歡喜踊躍，却行弄舞，迴旋而去。若世尊令彼獼猴見世尊取蜜鉢已，歡喜踊躍，却行弄舞，迴旋去者，我受持是世尊未曾有法。

> Thus have I heard: At one time, the World-Honored One was staying in the great forest near Vesali. At that time, the monks had placed their bowls out in the open air, and the World-Honored One's bowl was among them. A monkey came and took the Buddha's bowl away. The monks scolded it, saying, "Don't break the Buddha's bowl!" The Buddha told the monks, "Stop, stop! Do not scold it. The bowl will not be broken." Then that monkey took the Buddha's bowl and went to a sala tree. It slowly climbed the tree, filled the bowl with honey from the tree, and slowly came back down. It then returned to where the Buddha was and respectfully offered the bowl of honey to the World-Honored One. The World-Honored One did not accept it. The monkey then stepped aside, picked out the insects from the honey, and after removing them, offered it again to the Buddha. The Buddha again did not accept it. The monkey stepped aside once more, added water to the honey, and offered it to the Buddha. This time, the World-Honored One accepted it. Seeing that the Buddha had accepted the bowl of honey, the monkey was overjoyed. It danced and frolicked as it retreated, spinning around before leaving. If the World-Honored One allowed that monkey to see him accept the bowl of honey, and the monkey was overjoyed, dancing and frolicking as it retreated and spun around before leaving—then I hold this as a truly unprecedented teaching of the World-Honored One.

「我聞世尊一時遊鞞舍離獼猴水邊高樓臺觀，爾時，世尊曝曬坐具，抖擻拂拭。是時，大非時雲來，普覆虛空，欲雨而住，須待世尊。世尊曝曬坐具，抖擻拂拭，舉著一處已，攝持掃󰆠住屋基上。於是大雲已見世尊收舉坐具，便下大雨，於卑、高地滂霈平滿。若世尊令彼大雲已見世尊收舉坐具，便下大雨，於卑、高地滂霈滿者，我受持是世尊未曾有法。

> I have heard that the World-Honored One once stayed at Vaiśālī, near the Monkey Water, on a high terrace pavilion. At that time, the World-Honored One was airing out his sitting mat, shaking and dusting it. Then a great cloud appeared out of season, covering the entire sky, holding its rain, waiting for the World-Honored One. The World-Honored One aired out his sitting mat, shook and dusted it, then gathered it and placed it in one spot, and took his broom to the base of the dwelling. Then the great cloud, seeing that the World-Honored One had put away his sitting mat, released a heavy rain, flooding both low and high ground evenly. If the World-Honored One had caused that great cloud, upon seeing him put away his sitting mat, to release a heavy rain, flooding both low and high ground, I would uphold this as the World-Honored One's unprecedented Dharma.

「我聞世尊一時遊跋耆中，在溫泉林娑羅樹王下坐。爾時中後，一切餘樹影皆轉移，唯娑羅樹王其影不移，蔭世尊身。於是羅摩園主行視園時，日中後，見一切餘樹影皆轉移，唯娑羅樹王其影不移，蔭世尊身，便作是念：『沙門瞿曇甚奇！甚特！有大如意足，有大威德，有大福祐，有大威神。所以者何？日中之後，一切餘樹影皆轉移，唯娑羅樹王其影不移，蔭沙門瞿曇身。』若世尊日中之後，一切餘樹影皆轉移，唯娑羅樹王其影不移，蔭世尊身者，我受持是世尊未曾有法。

> Thus have I heard: At one time, the World-Honored One was traveling through the land of the Vajjis, and sat beneath the royal sal tree in the Warm Springs Grove. At that time, after midday, the shadows of all other trees had shifted, but the shadow of the royal sal tree alone did not move, and it sheltered the World-Honored One's body. Then, as the keeper of the Rāma Grove was walking through the grove, after midday he saw that the shadows of all other trees had shifted, but the shadow of the royal sal tree alone did not move, sheltering the World-Honored One's body. He then thought: "How remarkable! How extraordinary is the ascetic Gotama! He possesses great miraculous power, great majesty, great merit, and great spiritual might. Why is this? After midday, the shadows of all other trees shift, but the shadow of the royal sal tree alone does not move, sheltering the body of the ascetic Gotama." If, after midday, the shadows of all other trees shift, but the shadow of the royal sal tree alone does not move, sheltering the World-Honored One's body, then I hold this to be a Dharma never before possessed by the World-Honored One.

「我聞世尊一時在阿浮神室中。爾時，世尊過夜平旦，著衣持鉢，入阿浮村而行乞食，乞食已竟，收舉衣鉢，澡洗手足，以尼師檀著於肩上，入神室燕坐。爾時，天大雷雨雹，殺四牛、耕者二人，彼送葬時，大眾喧閙，其聲高大，音響震動。於是，世尊則於晡時燕坐而起，從神室出，露地經行。時，彼大眾中，有一人見世尊則於晡時燕坐而起，從神室出，露地經行，即往詣佛，稽首作禮，隨佛經行。佛見在後，問彼人曰：『以何等故，大眾喧鬧，其聲高大，音響震動耶？』彼人白曰：『世尊！今日天大雷雨雹，殺四牛、耕者二人，彼送葬時，大眾喧閙，其聲高大，音響震動。世尊！向者不聞聲耶？』世尊答曰：『我不聞聲。』復問：『世尊！向為眠耶？』答曰：『不也。』復問：『世尊！時寤不聞此大聲耶？』答曰：『如是。』爾時，彼人便作是念：『甚奇！甚特！極息至寂，如來、無所著、等正覺之所行。所以者何？寤而不聞此大音聲。』若世尊寤而不聞此大音聲者，我受持是世尊未曾有法。

「我聞世尊一時在鬱鞞羅尼連然河邊，阿闍惒羅尼拘類樹下初得佛道。爾時大雨，至于七日，高下悉滿，潢澇橫流，世尊於中露地經行，其處塵起。若世尊潢澇橫流，世尊於中露地經行，其處塵起者，我受持是世尊未曾有法。

「我聞魔王六年逐佛，求其長短，不能得便，厭已而還。若世尊魔王六年隨逐世尊，求其長短，不能得便，厭已而還者，我受持是世尊未曾有法。

「我聞世尊七年念身，常念不斷。若世尊七年念身，常念不斷者，我受持是世尊未曾有法。」

於是，世尊告曰：「阿難！汝從如來更受持此未曾有法。阿難！如來知覺生，知住、知滅，常知，無不知時。阿難！如來知思想生，知住、知滅，常知，無不知時。是故，阿難！汝從如來更受持此未曾有法。」

佛說如是。尊者阿難及諸比丘，聞佛所說，歡喜奉行。

未曾有法經第一竟二千九百十七字