---
title: "中阿含經 · 93 水淨梵志經"
description: "中阿含经是佛教重要经典之一，由东晋时期译经师瞿昙僧伽提婆翻译。该经属于原始佛教阿含部经典，收录于汉传佛教大藏经中，与长阿含经、杂阿含经、增一阿含经并称四阿含。内容主要记载佛陀与弟子们的对话，涵盖佛教基本教义如四谛、八正道、十二因缘等核心思想。经文以中篇形式呈现，结构严谨，是研究早期佛教教理的重要文献。作为原始佛教经典，中阿含经在佛教史上具有重要地位，为后世各宗派共同尊奉，对理解佛陀原始教法具有不可替代的价值。"
url: "https://rushiwowen.co/en/r/cma7j43h5032ijl0ansxop18q"
---

### （九三）中阿含穢品水淨梵志經第七第二小土城誦

我聞如是：

一時，佛遊欝鞞羅尼連然河岸，在阿耶惒羅尼拘類樹下，初得道時。

> Once, when the Buddha was traveling along the bank of the Nerañjarā River in Uruvelā, having just attained Enlightenment, he sat at the foot of a sacred fig tree by the Ajapāla banyan tree.

於是，有一水淨梵志，中後仿佯往詣佛所。世尊遙見水淨梵志來，因水淨梵志故，告諸比丘：「若有二十一穢污於心者，必至惡處，生地獄中。云何二十一穢？邪見心穢、非法欲心穢、惡貪心穢、邪法心穢、貪心穢、恚心穢、睡眠心穢、調悔心穢、疑惑心穢、瞋纏心穢、不語結心穢、慳心穢、嫉心穢、欺誑心穢、諛諂心穢、無慙心穢、無愧心穢、慢心穢、大慢心穢、慢慠心穢、放逸心穢。若有此二十一穢污於心者，必至惡處，生地獄中。猶垢膩衣持與染家，彼染家得，或以淳灰、或以澡豆、或以土漬極浣，令淨此垢膩衣。染家雖治，或以淳灰、或以澡豆、或以土漬極浣令淨，然此污衣故有穢色。如是，若有二十一穢污於心者，必至惡處，生地獄中。云何二十一穢？邪見心穢、非法欲心穢、惡貪心穢、邪法心穢、貪心穢、恚心穢、睡眠心穢、調悔心穢、疑惑心穢、瞋纏心穢、不語結心穢、慳心穢、嫉心穢、欺誑心穢、諛諂心穢、無慙心穢、無愧心穢、慢心穢、大慢心穢、慢慠心穢、放逸心穢。若有此二十一穢污於心者，必至惡處，生地獄中。

「若有二十一穢不污心者，必至善處，生於天上。云何二十一穢？邪見心穢、非法欲心穢、惡貪心穢、邪法心穢、貪心穢、恚心穢、睡眠心穢、調悔心穢、疑惑心穢、瞋纏心穢、不語心心穢、慳心穢、嫉心穢、欺誑心穢、諛諂心穢、無慙心穢、無愧心穢、慢心穢、大慢心穢、憍慠心穢、放逸心穢。若有此二十一穢不污心者，必至善處，生於天上。猶如白淨波羅奈衣持與染家，彼染家得，或以淳灰、或以澡豆、或以土漬極浣令淨；此白淨波羅奈衣，染家雖治，或以淳灰、或以澡豆、或以土漬極浣令淨，然此白淨波羅奈衣本已淨而復淨。如是若有二十一穢不污心者，必至善處，生於天上。云何二十一穢？邪見心穢、非法欲心穢、惡貪心穢、邪法心穢、貪心穢、恚心穢、睡眠心穢、調悔心穢、疑惑心穢、瞋纏心穢、不語結心穢、慳心穢、嫉心穢、欺誑心穢、諛諂心穢、無慙心穢、無愧心穢、慢心穢、大慢心穢、憍慠心穢、放逸心穢。若有此二十一穢不污心者，必至善處，生於天上。

> If you keep your mind free from these twenty-one impurities, you will certainly be reborn in a good place, even in heaven. What are the twenty-one? Wrong view, unwholesome desire, greedy craving, misguided doctrines, simple greed, anger, drowsiness, restlessness, doubt, wrath, resentment, stinginess, jealousy, deceit, flattery, shamelessness, lack of conscience, conceit, arrogance, pride, and recklessness. If these twenty-one impurities do not stain your mind, you will certainly be reborn in a good place, even in heaven. It is like a pure white cloth from Vārāṇasī given to a dyer. The dyer may clean it thoroughly with ash, soap, or mud, but however he cleans it, the cloth remains naturally white and pure. In the same way, if these twenty-one impurities do not stain your mind, you will certainly be reborn in a good place, even in heaven. What are the twenty-one? Wrong view, unwholesome desire, greedy craving, misguided doctrines, simple greed, anger, drowsiness, restlessness, doubt, wrath, resentment, stinginess, jealousy, deceit, flattery, shamelessness, lack of conscience, conceit, arrogance, pride, and recklessness. If these twenty-one impurities do not stain your mind, you will certainly be reborn in a good place, even in heaven.

「若知邪見是心穢者，知已便斷。如是非法欲心穢、惡貪心穢、邪法心穢、貪心穢、恚心穢、睡眠心穢、調悔心穢、疑惑心穢、瞋纏心穢、不語結心穢、慳心穢、嫉心穢、欺誑心穢、諛諂心穢、無慙心穢、無愧心穢、慢心穢、大慢心穢、憍慠心穢，若知放逸是心穢者，知已便斷，彼心與慈俱，遍滿十方成就遊。如是二三四方、四維上下，普周一切，心與慈俱，無結、無怨、無恚、無諍，極廣甚大，無量善修，遍滿一切世間成就遊。如是，悲、喜心與捨俱，無結、無怨、無恚、無諍，極廣甚大，無量善修，遍滿一切世間成就遊。梵志！是謂洗浴內心，非浴外身。」

> "Once you recognize these mental impurities for what they are, you can cut them off: wrong views, unwholesome desires, greed, bad intentions, anger, drowsiness, restlessness and regret, doubt, hostility that clings to grudges, stubborn silence in conflicts, stinginess, jealousy, deceit, flattery, shamelessness, lack of concern for others, pride, arrogance, conceit, and carelessness. You see that carelessness too is an impurity of the mind—and once you see it, you let it go. Then, with a heart full of loving-kindness, you can dwell, spreading it in all ten directions—east, west, north, south, above, below, and across—without limit, without hostility, without hatred, without conflict. This loving-kindness is vast, expansive, and well-cultivated, filling the entire universe. In the same way, you can do this with compassion, with empathetic joy, and with equanimity—each one free from hostility, hatred, and conflict, immense and immeasurable, well-cultivated, reaching everywhere. O Brahman, this is what it means to wash the inner mind, not just the outer body."

爾時，梵志語世尊曰：「瞿曇！可詣多水河浴。」

> At that time, a Brahman said to the World-Honored One, "Gotama, you could go and bathe in the wide river."

世尊問曰：「梵志！若詣多水河浴者，彼得何等？」

> The World-Honored One asked, "Brahmin, if someone bathes in a river with plenty of water, what do they gain?"

梵志答曰：「瞿曇！彼多水河者，此是世間齋潔之相、度相、福相。瞿曇！若詣多水河浴者，彼則淨除於一切惡。」

> The Brahmin replied: "Gotama, those great rivers are considered in the world as symbols of purity, salvation, and merit. Gotama, if one bathes in those great rivers, it will purify them of all evil."

爾時，世尊為彼梵志而說頌曰：

> At that time, the World-Honored One spoke this verse to the Brahmin:

「妙好首梵志， 若入多水河，是愚常遊戲， 不能淨黑業。好首何往泉， 何義多水河，人作不善業， 清水何所益？淨者無垢穢， 淨者常說戒，淨者清白業， 常得清淨行。若汝不殺生， 常不與不取，真諦不妄語， 常正念正知。梵志如是學， 一切眾生安，梵志何還家， 家泉無所淨。梵志汝當學， 淨洗以善法，何須弊惡水， 但去身體垢。」梵志白佛曰： 「我亦作是念，淨洗以善法， 何須弊惡水。」梵志聞佛教， 心中大歡喜，即時禮佛足， 歸命佛法眾。

梵志白曰：「世尊！我已知。善逝！我已解。我今自歸佛、法及比丘眾，唯願世尊受我為優婆塞，從今日始，終身自歸，乃至命盡。」

> The brahmin said, "World-Honored One, I understand. Well-Gone One, I have comprehended. I now take refuge in the Buddha, the Dharma, and the monastic community. Please, World-Honored One, accept me as a lay follower, starting from today and continuing for the rest of my life, until my final breath."

佛說如是。好首水淨梵志及諸比丘，聞佛所說，歡喜奉行。

> The Buddha spoke thus. The Brahmin Sujata Water-Purifier and all the monks heard what the Buddha had said, rejoiced, and practiced it respectfully.

水淨梵志經第七竟一千二百一十字

> The Sutra of the Pure Water Brahmin, Chapter Seven <note>1210 characters</note>