---
title: "中阿含經 · 127 福田經"
description: "中阿含经是佛教重要经典之一，由东晋时期译经师瞿昙僧伽提婆翻译。该经属于原始佛教阿含部经典，收录于汉传佛教大藏经中，与长阿含经、杂阿含经、增一阿含经并称四阿含。内容主要记载佛陀与弟子们的对话，涵盖佛教基本教义如四谛、八正道、十二因缘等核心思想。经文以中篇形式呈现，结构严谨，是研究早期佛教教理的重要文献。作为原始佛教经典，中阿含经在佛教史上具有重要地位，为后世各宗派共同尊奉，对理解佛陀原始教法具有不可替代的价值。"
url: "https://rushiwowen.co/en/r/cma7j454g03pmjl0afx5ew8b1"
---

### （一二七）中阿含大品福田經第十一第三念誦

> (127) Mulberry Field Sutra, Chapter 11

我聞如是：

一時，佛遊舍衛國，在勝林給孤獨園。

爾時，給孤獨居士往詣佛所，稽首佛足，却坐一面，白曰：「世尊！世中為有幾福田人？」

> At that time, the layman Anāthapiṇḍika went to the Buddha, bowed his head at the Buddha’s feet, and sat down to one side. He said, "World-Honored One, how many kinds of beings in the world are fields of merit?"

世尊告曰：「居士！世中凡有二種福田人。云何為二？一者學人，二者無學人。學人有十八，無學人有九。居士！云何十八學人？信行、法行、信解脫、見到、身證、家家、一種、向須陀洹、得須陀洹、向斯陀含、得斯陀含、向阿那含、得阿那含、中般涅槃、生般涅槃、行般涅槃、無行般涅槃、上流色究竟，是謂十八學人。居士！云何九無學人？思法、昇進法、不動法、退法、不退法、護法——護則不退不護則退、實住法、慧解脫、俱解脫，是謂九無學人。」

> The World-Honored One said: "Householder, in this world there are two kinds of people who are fields of merit. What are these two? The first are those still in training, and the second are those beyond training. There are eighteen types of those still in training, and nine types of those beyond training. "Householder, what are the eighteen types of those still in training? They are: those guided by faith, those guided by doctrine, those liberated by faith, those who reach through insight, those with bodily witness, those who have few rebirths, those who have only one more rebirth, those striving for stream-entry, those who have attained stream-entry, those striving for once-return, those who have attained once-return, those striving for non-return, those who have attained non-return, those who attain nirvana in mid-life, those who attain nirvana in the next life, those who attain nirvana with effort, those who attain nirvana without effort, and those who ascend to the highest heaven. These are the eighteen types of those still in training. "Householder, what are the nine types of those beyond training? They are: those who contemplate release, those who progress step by step, those unshaken by anything, those inclined to decline, those who never decline, those who guard their state—for if they guard it they do not decline, but if they do not guard it they do decline—those who abide in real stability, those liberated by wisdom, and those liberated in both ways. These are the nine types of those beyond training."

於是，世尊說此頌曰：

「世中學無學， 可尊可奉敬，彼能正其身， 口意亦復然，居士是良田， 施彼得大福。」

佛說如是。給孤獨居士及諸比丘，聞佛所說，歡喜奉行。

福田經第十一竟二百六十七字