---
title: "天聖廣燈錄 · 真州定山惟素山主"
description: "天聖廣燈錄由北宋李遵勗編撰，成書於天聖年間（1023-1032年），是繼景德傳燈錄之後的重要禪宗燈錄體著作。該書收錄了自佛祖至北宋初年的禪宗祖師語錄與傳記，尤其注重臨濟宗與雲門宗的法脈傳承。內容以問答形式呈現禪師機鋒，展現了宋代禪宗蓬勃發展的歷史面貌。作為五部宋代燈錄之一，天聖廣燈錄不僅是研究禪宗思想演變的關鍵文獻，更為後世永明延壽宗鏡錄等佛教典籍提供了重要史料，在中國佛教史與禪宗文獻學中具有承前啟後的學術價值。"
url: "https://rushiwowen.co/en/r/cma7jbneq0b94jl0av9whpef1"
---

### 真州定山惟素山主

> Zhenzhou Dingshan Weisu, Mountain Master

有僧問。古人拈槌豎拂不當宗乘。未審山主如何為人　師云。旦莫強惺惺　進云。恁麼則却成起動也　師云。龍頭虵尾漢。

> A monk asked, "When the ancients raised the hammer or held up the whisk, it did not match the teaching of our school. How does the mountain master guide people?" The master said, "Just don't force yourself to be so wide-awake." The monk pressed further, "If that's so, then isn't it just stirring things up?" The master said, "A fellow with a dragon's head and a snake's tail."

問。如何是不遷　師云。暑往寒來　進云。恁麼則遷去也師云。啼得血流無用處。

> Question: What is meant by "not changing"? The Master said: Summer goes, winter comes. The questioner pressed: If that's the case, then it is changing. The Master replied: Even if you cry until blood flows, it is of no use.

問。達磨心印師已曉。試舉家風對眾看　師云。門前有箇長松樹。夜半子規來上啼　進云。恁麼則白鼉一派。流注十方　師云。日月麗天。風雲難蔽。

> Question: "The master who has received the mind-seal of Bodhidharma already understands. Please share your own style and show everyone." The master said: "Before the gate stands a tall pine tree. At midnight, a cuckoo comes and cries upon it." The questioner pressed further: "If that is so, then the white crane's single stream flows out to the ten directions." The master said: "Sun and moon shine brilliantly in the sky; wind and clouds cannot hide them."

問。知師洞達諸方旨。臨機不答舊時禪。如何是新奇　師云。若到諸方。不得錯舉進云。學人慇懃於座右。莫不秖此是新奇　師云。折草量天。

> Question: We know you deeply understand the essential meaning of all the masters' teachings. When facing students, you don't give the old familiar Zen answers. What is this "something new"? The master said: When you go to other places, don't misrepresent it. The student pressed further: I'm sincerely asking you here at your seat. Isn't this itself the "something new"? The master said: Cutting grass to measure the sky.

問。如何是定山境　師云。清風滿院　進云。忽遇客來。將何祇待　師云。莫嫌冷澹。

師云。若論家風與境。也不易酬對。多見指定處所。教他不得自在。曾有僧問大隨。如何是和尚家風。答云。赤土上畫簸箕。又云。肚皮上不貼牓。且問諸人作麼生會。更有夾山．雲門．臨濟．風穴。皆有此話播於諸方。各各施設不同。又作麼生會。法無異轍。殊途同歸。若要省力易會。但識取自家桑梓。便能紹得家業。隨處解脫。應用現前。天地同根。萬物一體。喚作衲僧眼睛。緜緜不漏絲髮。苟或於此不明。徒自伶俜辛苦。

有僧問。眾手淘金。誰是得者　師云。莫作貴　進云。不作貴又如何　師云。金在什麼處。

問。如何是佛師云。含齒戴髮　進云。恁麼則人人具足　師云。遠之又遠。

問。如何是不生不滅法　師云。春到百華開。秋來群木落　進云。恁麼則一年一度春也　師云。欠子細在。

問。牛頭未見四祖時如何　師云。成象立業　進云。見後如何　師云。立業成家。

問。如何是一味法界　師云。花紅柳綠　進云。如何是定山路　師云。峭　進云。履踐者如何　師云。嶮。

問。萬法歸一。一歸何所　師云。一葉落。天下秋　進云。如何領會　師云。三十年後。

問。承教有言。無上法王有大陀羅尼門。名為圓覺。流出一切清淨真如．菩提涅槃。未審圓覺從什麼處流出　師云。山僧頂戴有分　進云。恁麼則信受奉行　師云。依稀似曲纔堪聽。

師又云。將知佛法須是徹底悟得。方能始終一貫。作用施為。得其自在。若是學成者。終有劑限。子細窮究。便隨末忘本。喚作流浪生死。無本可據。所以教中云。何況能以有思惟心。測度如來圓覺境界。如取螢火燒須彌山。終不能着。若論此事。無用心處。亦非懈怠而得。却請上座各自迴光返照。與道稍有相應。其如不達宗旨。總成逐塊。

僧問。十二時中如何得與道相應　師云。皇天無親。唯德是輔　進云。恁麼則不假脩證也　師云。三生六十劫。

問。如何是深山巖崖逈絕無人處佛法　師云。月明千嶂裏。風動萬年枝　進云。恁麼則處處菩提道。明明功德林　師云。薰天炙地。

問。如何是佛法大意　師云。山高海深。

問。不見一法即如來。方得名為觀自在。如何是觀自在　師云。好好禮三拜　進云。莫秖者便是　師云。十萬八千。