楞嚴經
Surangama Sutra
佛謂阿難。見見之時。見非是見。見猶離見。見不能及。
The Buddha said to Ananda: "When you see the act of seeing, that seeing is not the seeing itself. Seeing is beyond seeing; seeing cannot reach it."
竹庵珪云。落花有意隨流水。流水無情戀落花徑山杲頌云。春至百花開。秋來還落葉。黃面老瞿曇。休搖三寸舌 海印信頌云。見不及處。江山滿目。不覩纖毫。花紅柳綠。白雲出沒本無心。流水滔滔豈盈縮。
Zhuan Gui said: “Falling flowers have the will to follow the flowing water; the flowing water has no feeling and does not cling to the falling flowers.” Jingshan Gao offered this verse: “When spring arrives, a hundred flowers bloom; when autumn comes, the leaves fall again. Old Gautama with the golden face, stop wagging your three-inch tongue.” Haiyin Xin offered this verse: “Where seeing cannot reach, rivers and mountains fill the eyes. Not a single fine hair is seen—flowers red, willows green. White clouds appear and vanish with no mind of their own; the flowing water rushes on—how could it swell or shrink?”
汝等一人發真歸元。此十方空。皆悉銷隕。
If even one of you awakens to the true nature and returns to the source, this space of the ten directions will all collapse and vanish.
尼無著頌云。一人發真歸元。十方虗空消隕。試問楊岐栗蓬。何似雲門胡餅。
Asanga's verses say: "When one person awakens to the true source, the vast space of the ten directions vanishes." Let me ask: how does Yangqi's chestnut burr compare to Yunmen's sesame cake?
諸可還者。自然非汝。不汝還者。非汝而誰。
竹庵珪云。常恨春歸無覔處。不知轉入此中來。喝一喝云。三十年後。莫道能仁教壞人家男女 天目禮頌云。不汝還兮復是誰。殘紅落滿釣魚磯。日斜風動無人掃。燕子啣將水際飛。咄咄。是無等等呪。
阿難復白佛言。若此妙明真淨妙心。本來徧圓。如是乃至大地草木。蠕動含靈。本元真如。即是如來成佛真體。佛體真實。云何復有地獄餓鬼畜生。
卍庵顏頌云。雙劒峯前古寺基。天尊元是一牟尼。時難只得同香火。莫聽閑人說是非。
佛告阿難。吾不見時。何不見吾不見之處。若見不見。自然非彼不見之相。若不見吾不見之地。自然非物。云何非汝。
雪竇顯頌云。全象全牛意不殊。從來作者共名模。如今要見瞿曇老。剎剎塵塵在半途。湛堂準頌云。老胡徹底老婆心。為阿難陀意轉深。韓幹馬嘶芳草渡。戴嵩牛臥綠楊陰。
若能轉物。即同如來。
白雲端頌云。若能轉物即如來。春至山花處處開。自有一雙窮相手。不曾容易舞三臺。