---
title: "指月錄 · 澧州大同濟禪師"
description: "指月录是明代瞿汝稷编纂的一部重要佛教典籍，成书于万历年间。该书以禅宗公案为核心，收录了从佛祖释迦牟尼到宋代高僧的六百余则禅门语录和典故，系统梳理了禅宗传承脉络。瞿汝稷作为晚明著名居士，以指月为喻，强调文字只是指向真理的工具而非真理本身，体现了禅宗不立文字、直指人心的宗旨。这部著作不仅保存了大量珍贵禅宗史料，更以其精要的选编和独到的评点，成为研究中国禅宗思想发展的重要文献，在佛教史上具有承前启后的地位，至今仍是禅学研究者必读经典。"
url: "https://rushiwowen.co/en/r/cma8x2jkq00sml404dplgme4k"
---

### ▲澧州大同濟禪師

> Master Dazhou Ji of Lizhou

米胡領眾來。纔欲相見。師便拽轉禪牀。面壁而坐。米於背後立少時。却回客位。師曰。是即是。若不驗破。已後遭人貶剝。令侍者請米。米却拽轉禪牀便坐。師乃遶禪牀一帀。便歸方丈。米却拽倒禪牀。領眾便出　訪龐居士。士曰。憶在母胎時有一則語。舉似阿師。切不得作道理主持。師曰。猶是隔生也。士曰。向道不得作道理。師曰。驚人之句爭得不怕。士曰。如師見解。可謂驚人。師曰。不作道理。却成作道理。士曰。不但隔一生兩生。師曰。粥飯底僧一任檢責。士鳴指三下　一曰見龐居士來。便掩却門曰。多知老翁莫與相見。士曰。獨坐獨語。過在阿誰。師便開門。纔出被士把住曰。師多知我多知。師曰。多知且置。閉門開門卷之與舒。相較幾許。士曰。祇此一問。氣急殺人。師默然。士曰。弄巧成拙　問。十二時中如何合道。師曰。汝還識十二時麼。曰如何是十二時。師曰。子丑寅卯。僧禮拜。師示頌曰。十二時中那事別。子丑寅卯吾今說。若會惟心萬法空。釋迦彌勒從茲決　一日問龐居士。是個語言。古今少人避得。只如龐公。還避得麼。曰諾。師再舉前話。士曰。甚麼處去來。師曰。非但如今。古人亦有此語。士作舞而出去。師曰。風顛老風顛老。自過教誰檢　士來訪。提起笊篱喚曰。大同師大同師。師不顧。士曰。石頭一宗瓦解氷消。師曰。若不得龐公輩。灼然如此。士拋下笊篱曰。寧教不直一文錢。師曰。錢雖不直。欠他又爭得。士作舞而退。師乃提起笊篱曰。龐公龐公。士曰。你要我笊篱。我要你木杓。師作舞而退。士撫掌笑曰。歸去來歸去來。

> Mihu led the assembly to visit. Just as they were about to meet, the Master turned his meditation seat around and sat facing the wall. Mihu stood behind him for a moment, then returned to the guest seat. The Master said, "It's acceptable, but if I hadn't tested him, he would have been criticized by others later." He sent an attendant to invite Mihu back. Mihu turned the meditation seat around and sat down. The Master walked around the seat once and returned to his quarters. Mihu then toppled the meditation seat and led the assembly out. He went to visit Layman Pang. The Layman said, "I remember a saying from when I was in my mother's womb. I'll present it to you, Master, but you must not try to reason about it." The Master said, "That's still from a past life." The Layman said, "I told you not to make it a matter of reasoning." The Master said, "How can one not fear such a startling statement?" The Layman said, "Your understanding can indeed be called startling." The Master said, "Not making it reasoning—yet it becomes reasoning." The Layman said, "It's not just one or two lifetimes apart." The Master said, "This monk who eats porridge and rice is open to your examination." The Layman snapped his fingers three times. One day, seeing Layman Pang coming, the Master closed the door and said, "An old man of much knowledge—I won't meet with him." The Layman said, "Sitting alone, talking alone—whose fault is that?" The Master opened the door. As soon as he came out, the Layman grabbed him and said, "Master, you have much knowledge—I also have much knowledge." The Master said, "Put aside much knowledge for now. Closing the door and opening the door, rolling up and spreading out—how much difference is there?" The Layman said, "Just this one question is enough to make one gasp for breath." The Master fell silent. The Layman said, "Trying to be clever, you've made yourself clumsy." A monk asked, "How does one accord with the Path at all twelve hours of the day?" The Master said, "Do you recognize the twelve hours?" The monk asked, "What are the twelve hours?" The Master said, "Zi, Chou, Yin, Mao." The monk bowed. The Master gave a verse: "In the twelve hours, that matter is distinct. Zi, Chou, Yin, Mao—I now speak. If you understand that mind alone pervades and all dharmas are empty, Shakyamuni and Maitreya are decided from this." One day, he asked Layman Pang, "This saying—few people through the ages have been able to avoid it. Like you, Layman Pang—can you avoid it?" The Layman said, "Yes." The Master repeated the earlier statement. The Layman said, "Where have you been going and coming?" The Master said, "Not only now—the ancients also had this saying." The Layman danced and went out. The Master said, "Mad old man! Mad old man! Since I've passed it by, who will examine it?" The Layman came to visit. He raised a strainer and called out, "Great Harmony Master! Great Harmony Master!" The Master paid no attention. The Layman said, "The lineage of Shitou is falling apart like ice melting and tiles shattering." The Master said, "If it weren't for people like Layman Pang, it would indeed be so." The Layman threw down the strainer and said, "I'd rather it not be worth a single coin." The Master said, "Though it's not worth a coin, how can you be free of owing it?" The Layman danced and withdrew. The Master then picked up the strainer and said, "Layman Pang! Layman Pang!" The Layman said, "You want my strainer—I want your wooden ladle." The Master danced and withdrew. The Layman clapped his hands and laughed, saying, "Go home, come back! Go home, come back!"