---
title: "五燈會元 · 洛京韶山寰普禪師"
description: "五燈會元由宋代高僧普濟編撰，成書於南宋淳祐年間，是中國禪宗重要典籍之一。該書彙編了禪宗五家七宗的傳法譜系與公案語錄，包括法眼、雲門、曹洞、臨濟、溈仰五宗祖師的機鋒對話與悟道因緣，系統整理了禪宗從初祖達摩至唐宋時期的發展脈絡。全書共二十卷，以燈燈相傳為喻，展現了禪宗心法傳承的歷史軌跡。作為研究唐宋禪宗思想的核心文獻，五燈會元不僅是佛教史學的重要資料，更是禪門修行者參究心性的權威指南，在中國佛教史上具有不可替代的地位。"
url: "https://rushiwowen.co/en/r/cma8xe7yo0k3yl404b1vpham9"
---

### 洛京韶山寰普禪師

> Master Huanpu of Shaoshan, Luojing

有僧到參。禮拜起立。師曰。大才藏拙戶。僧過一邊立。師曰。喪却棟梁材。問。如何是韶山境。師曰。古今猿鳥呌。翠色薄煙籠。曰。如何是境中人。師曰。退後看。僧參。師問。莫是多口白頭因麼。因曰。不敢。師曰。有多少口。曰。通身是。師曰。尋常向甚麼處屙。曰。向韶山口裏屙。師曰。有韶山口即得。無韶山口向甚麼處屙。因無語。師便打。遵布衲訪師。在山下相見。遵問。韶山路向甚麼處去。師以手指曰。嗚。那青青黯黯處去。遵近前把住曰。久嚮韶山。莫便是否。師曰。是即是。闍黎有甚麼事。遵曰。擬伸一問。師還答否。師曰。看君不是金牙作。爭解彎弓射尉遲。遵曰。鳳凰直入煙霄去。誰怕林間野雀兒。師曰。當軒畵鼓從君擊。試展家風似老僧。遵曰。一句逈超千聖外。松蘿不與月輪齊。師曰。饒君直出威音外。猶較韶山半月程。遵曰。過在甚處。師曰。倜儻之辭。時人知有。遵曰。恁麼則真玉泥中異。不撥萬機塵。師曰。魯般門下。徒施巧妙。遵曰。學人即恁麼。未審師意如何。師曰。玉女夜拋梭。織錦於西舍。遵曰。莫便是和尚家風也無。師曰。耕夫製玉漏。不是行家作。遵曰。此猶是文言。如何是和尚家風。師曰。橫身當宇宙。誰是出頭人。遵無語。師遂同歸山。纔人事了。師召近前曰。闍黎有衝天之氣。老僧有入地之謀。闍黎橫吞巨海。老僧背負須彌。闍黎按劒上來。老僧掗鎗相待。向上一路。速道。速道。遵曰。明鏡當臺。請師一鑒。師曰。不鑒。遵曰。為甚不鑒。師曰。水淺無魚。徒勞下釣。遵無對。師便打。僧問。如何是一如相。師曰。鷺飛霄漢白。山遠色深青。問。是非不到處。還有句也無。師曰。有。曰。是甚麼句。師曰。一片白雲不露醜。終後諡無畏禪師。

> A monk came to pay his respects. After bowing, he stood up. The master said, "A great talent hides his flaws behind a humble door." The monk stepped aside and stood. The master said, "You've thrown away your pillar of strength." The monk asked, "What is the realm of Shaoshan?" The master said, "Through the ages, apes and birds cry out; a thin mist veils the emerald slopes." The monk asked, "What about the person within this realm?" The master said, "Step back and see." A monk came for an audience. The master asked, "Are you the talkative White-Haired Yin?" Yin said, "I wouldn't dare." The master said, "How many mouths do you have?" Yin said, "My whole body is mouth." The master said, "Where do you usually relieve yourself?" Yin said, "Right into Shaoshan's mouth." The master said, "If there's a Shaoshan mouth, fine. But if there's no Shaoshan mouth, where do you go?" Yin had no reply. The master struck him. The monk Zun Bunsu visited the master. They met at the foot of the mountain. Zun asked, "Which way to Shaoshan?" The master pointed and said, "Oh, that dark, green place over there." Zun stepped close, grabbed hold of him, and said, "I've long heard of Shaoshan. Is this it?" The master said, "It is, indeed. What business does the monk have?" Zun said, "I'd like to ask a question. Will the master answer?" The master said, "You're not a master archer—how could you draw a bow to shoot Wei Chigong?" Zun said, "The phoenix soars straight into the misty sky—who fears the sparrows in the woods?" The master said, "Strike the painted drum before the hall. Show this old monk your family style." Zun said, "One phrase leaps beyond a thousand sages; the pine vines don't stand level with the moon." The master said, "Even if you shoot past the age of Weiyin, you're still half a month's journey from Shaoshan." Zun said, "Where's the fault?" The master said, "Yours is a clever tongue—people today all know such talk." Zun said, "Then it's like true jade differing in the mud—not disturbed by the dust of ten thousand things." The master said, "Under the master carpenter Lu Ban's door, you only waste your skill." Zun said, "So I'll stay as I am. But what does the master intend?" The master said, "A jade maiden casts her shuttle at night, weaving brocade at the western house." Zun said, "Is this the master's family style?" The master said, "A farmer crafting a water clock is not the work of a true artisan." Zun said, "This is still just words. What truly is the master's family style?" The master said, "Shouldering the universe—who dares to step forward?" Zun had no reply. The master then returned up the mountain with him. Just after they exchanged greetings, the master called him close and said, "Monk, you have energy that pierces the sky. This old monk has a plan that digs into the earth. You could swallow the vast sea in one gulp; this old monk carries Mount Sumeru on his back. You come at me with your sword drawn; this old monk meets you with spear raised. The road that leads upward—speak quickly, speak quickly!" Zun said, "A clear mirror set on its stand. Please, master, take a look." The master said, "I won't look." Zun said, "Why not?" The master said, "The water's too shallow for fish—fishing here is a wasted effort." Zun had no reply. The master struck him. A monk asked, "What is the mark of the One Thusness?" The master said, "Herons fly white across the heavens; distant mountains deepen into blue." A monk asked, "Where right and wrong never reach, is there still a phrase?" The master said, "Yes." The monk asked, "What phrase is that?" The master said, "A single white cloud does not expose its blemish." After his death, he was given the title the Fearless Chan Master.