---
title: "五燈會元 · 舒州法華院全舉禪師"
description: "五燈會元由宋代高僧普濟編撰，成書於南宋淳祐年間，是中國禪宗重要典籍之一。該書彙編了禪宗五家七宗的傳法譜系與公案語錄，包括法眼、雲門、曹洞、臨濟、溈仰五宗祖師的機鋒對話與悟道因緣，系統整理了禪宗從初祖達摩至唐宋時期的發展脈絡。全書共二十卷，以燈燈相傳為喻，展現了禪宗心法傳承的歷史軌跡。作為研究唐宋禪宗思想的核心文獻，五燈會元不僅是佛教史學的重要資料，更是禪門修行者參究心性的權威指南，在中國佛教史上具有不可替代的地位。"
url: "https://rushiwowen.co/en/r/cma8xed3l0lo3l404ttzp91co"
---

### 舒州法華院全舉禪師

到公安遠和尚處。安問。作麼生是伽藍。師曰。深山藏獨虎。淺草露羣蛇。曰。作麼生是伽藍中人。師曰。青松蓋不得。黃葉豈能遮。曰。道甚麼。師曰。少年翫盡天邊月。潦倒扶桑沒日頭。曰。一句兩句。雲開月露。作麼生。師曰。照破佛祖。到大愚芝和尚處。愚問。古人見桃花意作麼生。師曰。曲不藏直。曰。那箇且從。這箇作麼生。師曰。大街拾得金。四隣爭得知。曰。上座還知麼。師曰。路逢劒客須呈劒。不是詩人不獻詩。曰。作家詩客。師曰。一條紅線兩人牽。曰。玄沙道。諦當甚諦當。敢保老兄未徹在。又作麼生。師曰。海枯終見底。人死不知心。曰。却是。師曰。樓閣凌雲勢。峰巒疊翠層。到琅邪覺和尚處。邪問。近離甚處。師曰。兩浙。曰。船來陸來。師曰。船來。曰。船在甚處。師曰。步下。曰。不涉程途一句。作麼生道。師以坐具摵一摵曰。杜撰長老。如麻似粟。拂袖而出。邪問侍者。此是甚麼人。者曰。舉上座。邪曰。莫是舉師叔麼。先師教我尋見伊。遂下。旦過問上座。莫是舉師叔麼。莫怪適來相觸忤。師便喝。復問。長老何時到汾陽。邪曰。某時到。師曰。我在浙江早聞你名。元來見解祇如此。何得名播寰宇。邪遂作禮曰。某甲罪過。師到杭州西菴。菴主曾見明招。主舉頌曰。絕頂西峯上。峻機誰敢當。超然凡聖外。瞥起兩重光。師曰。如何是兩重光。主曰。月從東出。日向西沒。師曰。菴主未見明招時如何。主曰。滿盞油難盡。師曰。見後如何。主曰。多心易得乾。住後。僧問。如何是奪人不奪境。師曰。白菊乍開重日暖。百年公子不逢春。曰。如何是奪境不奪人。師曰。大地絕消息。翛然獨任真。曰。如何是人境兩俱奪。師曰。草荒人變色。凡聖兩齊空。曰。如何是人境俱不奪。師曰。清風與明月。野老笑相親。上堂。釋迦不出世。達磨不西來。佛法徧天下。談玄口不開。上堂。鐘鳴鼓響。鵲噪鴉鳴。為你諸人說般若．講涅槃了也。諸人還信得及麼。觀音菩薩向諸人面前作大神通。若信不及。却往他方救苦利生去也。上堂。開口又成增語。不開口又成剩語。乃曰。金輪天子勑。草店家風別。上堂。三世諸佛。口挂壁上。天下老和尚作麼生措手。你諸人到諸方作麼生舉。山僧恁麼道。也是久日樺來唇。喝一喝。上堂。古者道。我若一向舉揚宗教。法堂裏草深一丈。不可為闍黎鎻却僧堂門去也。雖然如是。也是烏龜陸地弄塵行。上堂。語漸也返常合道。論頓也不留朕迹。直饒論其頓返其常。也是抑而為之。問。牛頭未見四祖時。為甚麼百鳥銜花獻。師曰。果熟猿兼重。曰。見後為甚麼不銜花。師曰。林疎鳥不過。問。七星光彩天將曉。不犯皇風試道看。師曰。將軍馬蹄紅。曰。錯。師便打。僧禮拜。展坐具始收。師曰。一展一收。法法皆周。擬欲更問。著甚來由。遂問。會麼。僧曰。不會。師便打。

> Arriving at Master Gong'an Yuan's place, Yuan asked, "What is a samghārāma?" The master said, "A deep mountain hides a lone tiger; shallow grass reveals a herd of snakes." Yuan asked, "What about the people in the samghārāma?" The master said, "Green pines cannot cover it; yellow leaves—how could they conceal it?" Yuan said, "What are you talking about?" The master said, "The young one has played with the moon at the sky's edge to exhaustion; the worn-out one leans on Fusang, where the sun never sets." Yuan said, "One phrase, two phrases—clouds part, the moon appears. What about that?" The master said, "It illuminates and breaks through Buddhas and ancestors." Arriving at Master Dahui Zhi's place, Zhi asked, "The ancients saw peach blossoms—what did they mean?" The master said, "The crooked cannot hide the straight." Zhi said, "Leave that aside for now. What about this?" The master said, "Finding gold on the main street—how would the neighbors know?" Zhi said, "Do you, venerable one, know?" The master said, "Meeting a swordsman on the road, you must present your sword; if you're not a poet, you don't offer poems." Zhi said, "A true poetic master." The master said, "One red thread, pulled by two people." Zhi said, "Xuansha said, 'It's accurate, quite accurate, but I dare guarantee you, old brother, haven't yet penetrated it.' What about that?" The master said, "When the sea dries up, you finally see the bottom; when a person dies, you never know their heart." Zhi said, "Indeed." The master said, "Towers soaring into the clouds; peaks layered in emerald green." Arriving at Master Langya Jue's place, Jue asked, "Where have you just come from?" The master said, "Liangzhe." Jue said, "By boat or by land?" The master said, "By boat." Jue said, "Where is the boat now?" The master said, "At the foot of the steps." Jue said, "Say a phrase that doesn't involve the journey." The master shook his sitting cloth and said, "A fraudulent elder—plentiful as flax, numerous as millet." Then he flicked his sleeves and left. Jue asked his attendant, "Who is this person?" The attendant said, "Venerable Ju." Jue said, "Could he be Master Ju, my teacher's junior? My teacher told me to seek him out." So he went down to the guest quarters and asked, "Venerable one, are you Master Ju? Please forgive my earlier rudeness." The master then shouted. He also asked, "Elder, when did you arrive at Fenyang?" Jue said, "I arrived at such a time." The master said, "I heard your name long ago in Zhejiang. So your views are only this—how did your reputation spread across the world?" Jue then bowed and said, "I am at fault." The master arrived at West Hut in Hangzhou. The hut master had once seen Mingzhao. The hut master recited a verse: "On the highest peak of the western summit, Who dares face such sharp activity? Transcending all—beyond ordinary and sacred— A sudden flash of two-fold light." The master said, "What is the two-fold light?" The hut master said, "The moon rises from the east; the sun sets toward the west." The master said, "Before you saw Mingzhao, how was it?" The hut master said, "A full lamp of oil is hard to exhaust." The master said, "After seeing him, how is it?" The hut master said, "A distracted mind dries up easily." After the master took up residence, a monk asked, "What is taking away the person but not the environment?" The master said, "White chrysanthemums just bloom under the warm sun twice; a hundred-year-old youth never meets the spring." The monk said, "What is taking away the environment but not the person?" The master said, "The great earth is cut off from all news; freely, he alone abides in truth." The monk said, "What is taking away both person and environment?" The master said, "The grass withers, people change; ordinary and sacred both become empty." The monk said, "What is taking away neither person nor environment?" The master said, "Clear breeze and bright moon; the wild old man laughs in close company." Entering the hall, he said, "Śākyamuni never appeared in the world, and Bodhidharma never came west. The Buddha Dharma pervades the whole world—yet when speaking of the profound, the mouth stays closed." Entering the hall, he said, "The bell rings, the drum sounds; crows caw, magpies cry—for all of you, I've already spoken Prajñā and expounded Nirvana. Do you still have faith in this? Guanyin Bodhisattva performs great miraculous powers before your very eyes. If you don't believe, then she goes to other directions to rescue those in suffering and benefit living beings." Entering the hall, he said, "If I open my mouth, it becomes redundant words; if I don't open my mouth, it becomes leftover words." Then he said, "The golden-wheel emperor's decree; the rustic inn's family style is different." Entering the hall, he said, "The Buddhas of the three times hang their mouths on the wall. How do the old masters of the world manage? When you all go to various places, how will you speak of it? Even my saying this is like long-worn birch bark on the lips." He then gave a shout. Entering the hall, he said, "The ancients said, 'If I always raised the school's teaching, the grass in the Dharma hall would grow a fathom deep.' It's not that I should lock the monastery gate for you, venerable ones. Even so, this too is a turtle crawling on land, stirring up dust." Entering the hall, he said, "Teaching gradual—it turns back to the ordinary yet accords with the path. Discussing sudden—it leaves no trace. Even if you discuss the sudden and return to the ordinary, it is still a forced effort." A monk asked, "Before Niutou saw the Fourth Ancestor, why did the hundred birds bring flowers in offering?" The master said, "When the fruit ripens, even the monkeys press close." The monk said, "After he saw him, why did they no longer bring flowers?" The master said, "When the forest thins, birds don't pass through." A monk asked, "The seven stars shine bright, dawn is about to break—without offending the imperial wind, try to say something." The master said, "The general's horse's hooves are red." The monk said, "Wrong." The master then struck him. The monk bowed, spread his sitting cloth, and just began to gather it. The master said, "One spread, one gather—every dharma is complete. If you intend to ask more, what reason would there be?" Then he asked, "Do you understand?" The monk said, "I don't understand." The master then struck him.