（一三）
(13)
如是我聞：
Thus have I heard:
一時，佛住舍衛國祇樹給孤獨園。
Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.
爾時，世尊告諸比丘：「若眾生於色不味者，則不染於色；以眾生於色味故，則有染著。如是眾生於受、想、行、識不味者，彼眾生則不染於識；以眾生味受、想、行、識故，彼眾生染著於識。
At that time, the World-Honored One addressed the monks: "If living beings found no flavor in form, they would not be defiled by form. But because living beings find flavor in form, they become defiled and attached. In the same way, if living beings found no flavor in feeling, perception, mental formations, and consciousness, they would not be defiled by consciousness. But because living beings find flavor in feeling, perception, mental formations, and consciousness, they become defiled and attached to consciousness."
「諸比丘！若色於眾生不為患者，彼諸眾生不應厭色，以色為眾生患故，彼諸眾生則厭於色。如是受、想、行、識不為患者，彼諸眾生不應厭識；以受、想、行、識為眾生患故，彼諸眾生則厭於識。
"Monks, if form were not a source of trouble for beings, they would not grow weary of form. But because form is a source of trouble for beings, they do grow weary of form. In the same way, if feeling, perception, formations, and consciousness were not a source of trouble, beings would not grow weary of consciousness. But because feeling, perception, formations, and consciousness are a source of trouble for beings, they do grow weary of consciousness."
「諸比丘！若色於眾生無出離者，彼諸眾生不應出離於色；以色於眾生有出離故，彼諸眾生出離於色。如是受、想、行、識於眾生無出離者，彼諸眾生不應出離於識。以受、想、行、識於眾生有出離故，彼諸眾生出離於識。
"Monks, if there were no escape from form for living beings, they would not be able to escape from form. But because there is an escape from form for living beings, they do escape from form. In the same way, if there were no escape from feeling, perception, mental formations, and consciousness for living beings, they would not be able to escape from consciousness. But because there is an escape from feeling, perception, mental formations, and consciousness for living beings, they do escape from consciousness."
「諸比丘！若我於此五受陰不如實知味是味、患是患、離是離者，我於諸天、若魔、若梵、沙門、婆羅門、天、人眾中，不脫、不出、不離，永住顛倒，亦不能自證得阿耨多羅三藐三菩提。
"Monks, if I had not truly known, in accordance with reality, the gratification in the five aggregates of clinging as gratification, the danger as danger, and the escape as escape, then I would not have been freed, released, and escaped from this world with its devas, its Maras, its Brahmas, its ascetics, and its brahmins, among gods and humans. I would have remained forever in confusion, and I could not have personally realized and attained Anuttara-samyak-sambodhi."
「諸比丘！我以如實知此五受陰味是味、患是患、離是離故，我於諸天、若魔、若梵、沙門、婆羅門、天、人眾中，自證得脫、得出、得離、得解脫結縛，永不住顛倒，亦能自證得阿耨多羅三藐三菩提。」
"Monks, because I have truly and accurately understood the five aggregates of clinging—their allure as allure, their danger as danger, and the escape from them as escape—I have realized for myself liberation, transcendence, release, and freedom from the bonds of entanglement amid the heavens, Māra, Brahmā, ascetics, brahmins, and the assemblies of gods and humans. I no longer dwell in distortion, and I have also realized for myself supreme perfect enlightenment."
時，諸比丘聞佛所說，歡喜奉行。
When the monks heard what the Buddha said, they rejoiced and put it into practice.