---
title: "雜阿含經 · 35"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xhibq0p7yl4040oqxewrt"
---

### （三五）

> Chapter 35

如是我聞：

> This is what I heard:

一時，佛住支提竹園精舍。

爾時，有三正士出家未久，所謂尊者阿㝹律陀、尊者難提、尊者金毘羅。

> At that time, there were three upright men who had recently left home life: the Venerable Aniruddha, the Venerable Nandiya, and the Venerable Kimbila.

爾時，世尊知彼心中所念，而為教誡：「比丘！此心、此意、此識，當思惟此，莫思惟此，斷此欲、斷此色，身作證具足住。比丘！寧有色，若常、不變易、正住不？」

比丘白佛：「不也，世尊！」

> The monk replied to the Buddha, "No, World-Honored One."

佛告比丘：「善哉！善哉！色是無常、變易之法，厭、離欲、滅、寂、沒。如是色從本以來，一切無常、苦、變易法。如是知已，緣彼色生諸漏害、熾然、憂惱皆悉斷滅，斷滅已，無所著，無所著已，安樂住；安樂住已，得般涅槃。受、想、行、識亦復如是。」

> The Buddha said to the monks: "Excellent, excellent! Form is impermanent, a changing thing. It should be seen with weariness, renounced, ceased, calmed, and extinguished. From its very origin, all form is impermanent, suffering, and subject to change. Knowing this, the various defilements, afflictions, burning anxieties, and distress that arise dependent on that form are all completely cut off. When they are cut off, there is no clinging. When there is no clinging, one dwells in ease. Dwelling in ease, one attains Nirvana. The same is true for feeling, perception, mental formations, and consciousness."

佛說此經時，三正士不起諸漏，心得解脫。

佛說此經已，諸比丘聞佛所說，歡喜奉行。

> When the Buddha had finished speaking this sutra, the monks who heard his teaching rejoiced and resolved to practice accordingly.