---
title: "雜阿含經 · 62"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xhj740pfpl404lw9knc4k"
---

### （六二）

> (62)

如是我聞：

> Thus have I heard:

一時，佛住舍衛國祇樹給孤獨園。

> Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.

爾時，世尊告諸比丘：「有五受陰，謂色受陰，受、想、行、識受陰。愚癡無聞凡夫無慧無明，於五受陰生我見繫著，使心繫著而生貪欲。比丘！多聞聖弟子有慧有明，於此五受陰不為見我繫著，使心結縛而起貪欲。

> At that time, the World-Honored One addressed the monks: "There are five aggregates of clinging: the aggregate of clinging to form, and the aggregates of clinging to feeling, perception, mental formations, and consciousness. An ignorant, unlearned ordinary person, lacking wisdom and understanding, generates a sense of self and attachment toward these five aggregates of clinging, causing the mind to become bound and giving rise to greed. Monks, a well-learned noble disciple, possessing wisdom and understanding, does not generate a sense of self or attachment toward these five aggregates of clinging, and does not allow the mind to become fettered and give rise to greed."

「云何愚癡無聞凡夫無慧無明，於五受陰見我繫著，使心結縛而生貪欲？比丘！愚癡無聞凡夫無慧無明，見色是我、異我、相在。如是受、想、行、識，是我、異我、相在。如是愚癡無聞凡夫無慧無明，於五受陰說我繫著，使心結縛而生貪欲。

> How do foolish, uninformed ordinary people, lacking wisdom and understanding, see a self in the five aggregates and become attached, so that their minds are bound and greed arises? Monks, foolish, uninformed ordinary people, lacking wisdom and understanding, see form as self, as separate from self, or as containing self. Likewise, they see feeling, perception, mental formations, and consciousness as self, as separate from self, or as containing self. Thus, foolish, uninformed ordinary people, lacking wisdom and understanding, speak of a self in the five aggregates and become attached, so that their minds are bound and greed arises.

「比丘！云何聖弟子有慧有明，不說我繫著，使結縛心而生貪欲？聖弟子不見色是我、異我、相在。如是受、想、行、識，不見是我、異我、相在。如是，多聞聖弟子有慧有明，於五受陰不見我繫著，使結縛心而生貪欲，若所有色，若過去、若未來、若現在，若內、若外，若麤、若細，若好、若醜，若遠、若近，彼一切正觀皆悉無常。如是受、想、行、識，若過去、若未來、若現在，若內、若外、若麤、若細，若好、若醜，若遠、若近，彼一切正觀皆悉無常。」

佛說此經已，諸比丘聞佛所說，歡喜奉行。