---
title: "雜阿含經 · 65"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xhj740pfsl4049etu832q"
---

### （六五）

如是我聞：

一時，佛住舍衛國祇樹給孤獨園。

爾時，世尊告諸比丘：「常當修習方便禪思，內寂其心。所以者何？比丘常當修習方便禪思，內寂其心，如實觀察。云何如實觀察？此是色、此是色集、此是色滅；此是受、想、行、識，此是識集、此是識滅。

「云何色集，受、想、行、識集？愚癡無聞凡夫於苦、樂、不苦不樂受，不如實觀察；此受集、受滅、受味、受患、受離不如實觀察故，於受樂著生取，取緣有，有緣生，生緣老、病、死、憂、悲、惱、苦。如是純大苦聚從集而生，是名色集，是名受、想、行、識集。

> What is the origin of form, and how do feeling, perception, mental formations, and consciousness arise? An unlearned, foolish ordinary person does not truly observe feelings—whether pleasant, painful, or neither painful nor pleasant. Because they fail to see clearly how feelings arise, how they cease, their appeal, their danger, and the way to escape them, they become attached to and crave these feelings. This clinging gives rise to becoming; becoming gives rise to birth; birth gives rise to aging, sickness, death, sorrow, lamentation, pain, distress, and despair. In this way, this entire great mass of suffering comes into being. This is called the origin of form, and this is also called the origin of feeling, perception, mental formations, and consciousness.

「云何色滅，受、想、行、識滅？多聞聖弟子受諸苦、樂、不苦不樂受，如實觀察，受集、受滅、受味、受患、受離如實觀察故，於受樂著滅，著滅故取滅，取滅故有滅，有滅故生滅，生滅故老、病、死、憂、悲、惱、苦滅，如是純大苦聚皆悉得滅，是名色滅，受、想、行、識滅。

「是故，比丘！常當修習方便禪思，內寂其心。比丘！禪思住，內寂其心，精勤方便，如實觀察。」

佛說此經已，諸比丘聞佛所說，歡喜奉行。

如觀察，如是分別、種種分別、知、廣知、種種知、親近、親近修習、入、觸、證二經，亦如是廣說。