---
title: "雜阿含經 · 95"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xhk260po4l4040vaq7zzh"
---

### （九五）

> Chapter 95

如是我聞：

> Thus have I heard:

一時，佛住舍衛國祇樹給孤獨園。

> Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.

時，有生聞婆羅門來詣佛所，與世尊面相問訊慰勞已，退坐一面，白佛言：「瞿曇！我聞瞿曇說言：『唯應施我，不應施餘人；施我得大果，非施餘人而得大果。應施我弟子，不應施餘弟子；施我弟子得大果報，非施餘弟子得大果報。』云何？瞿曇！作是語者，為實說耶？非為謗毀瞿曇乎？為如說說、如法說耶？法次法說，不為餘人以同法來訶責耶？」

> At that time, a Brahman named Senaka came to where the Buddha was. After exchanging greetings and pleasantries with the World-Honored One, he sat down to one side and said to the Buddha: "Gotama, I have heard that Gotama says: 'One should only give to me, not to others; giving to me brings great rewards, not giving to others brings great rewards. One should give to my disciples, not to other disciples; giving to my disciples brings great rewards, not giving to other disciples brings great rewards.' What about this, Gotama? Does one who says such things speak truthfully, or do they slander Gotama? Do they speak as taught, speak in accordance with the Dharma, and teach according to the Dharma, so that they will not be criticized by others who come with the same understanding?"

佛告婆羅門：「彼如是說者，謗毀我耳！非如說說、如法說、法次法說，不致他人來以同法呵責。所以者何？我不如是說：『應施於我，不應施餘；施我得大果報，非施餘人得大果報。應施我弟子，施我弟子得大果報，非施餘弟子得大果報。』然，婆羅門！我作如是說者，作二種障：障施者施、障受者利。婆羅門乃至士夫，以洗器餘食著於淨地，令彼處眾生即得利樂。我說斯等亦入福門，況復施人？婆羅門！然我復說，施持戒者得果報，不同犯戒。」

> The Buddha told the Brahmin, "Those who say such things are slandering me! They are not speaking in accordance with the teachings, nor in accordance with the Dharma, nor in accordance with the proper sequence of the Dharma. Such words would not cause others to rightfully rebuke them. Why? Because I do not say, 'One should give to me and not to others; giving to me brings great rewards, while giving to others does not.' Nor do I say, 'One should give to my disciples; giving to my disciples brings great rewards, while giving to other disciples does not.' However, Brahmin, when I speak in this way, I speak of two kinds of obstacles: one that hinders the giver's giving, and one that hinders the recipient's benefit. Brahmin, even when an ordinary person places leftover food scraps from washing a bowl on clean ground, benefiting the beings there, I say such a person also enters the door of merit—how much more so one who gives to people? Brahmin, I further say that giving to those who uphold the precepts brings rewards, unlike giving to those who violate the precepts."

生聞婆羅門白佛言：「如是，瞿曇！我亦如是說，施持戒者得大果報，非施犯戒。」

爾時，世尊復說偈言：

「若黑若有白， 若赤若有色，犂雜及金色， 純黃及鴿色，如是等牸牛， 生犢姝好者，丁壯力具足， 調善行捷疾，但使堪運重， 不問本生色，人亦復如是， 各隨彼彼生，剎利婆羅門， 毘舍首陀羅，旃陀羅下賤， 所生悉不同，但使持淨戒， 離重擔煩惱，純一修梵行， 漏盡阿羅漢，於世間善逝， 施彼得大果，愚者無智慧， 未甞聞正法，施彼無大果， 不近善友故，若習善知識， 如來及聲聞，清淨信善逝， 根生堅固力，所住之善趣， 及生大姓家，究竟般涅盤， 大仙如是說。」

佛說此經已，生聞婆羅門聞佛所說，歡喜隨喜，作禮而去。