---
title: "雜阿含經 · 206"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xhnj20qk0l4044uz71nfz"
---

### （二〇六）

> Chapter 206

如是我聞：

> Thus have I heard:

一時，佛住毘舍離城耆婆拘摩羅藥師菴羅園。

> At one time, the Buddha was staying near the city of Vaiśālī, in the mango grove of the physician Jīvaka Kumāra.

爾時，世尊告諸比丘：「當勤方便禪思，內寂其心。所以者何？比丘！方便禪思，內寂其心，如是如實知顯現。於何如實知顯現？於眼如實知顯現，若色、眼識、眼觸、眼觸因緣生受，若苦、若樂、不苦不樂，彼亦如實知顯現。耳、鼻、舌、身、意亦復如是。此諸法無常、有為，亦如是如實知顯現。」

> At that time, the World-Honored One addressed the monks: "You should diligently practice meditation and inwardly quiet your minds. Why is that? Monks! When one diligently practices meditation and inwardly quiets the mind, true understanding becomes manifest. In what does true understanding become manifest? It becomes manifest in the eye, truly understood as it is. Likewise with forms, eye-consciousness, eye-contact, and the feelings born of eye-contact—whether painful, pleasant, or neutral—these too are truly understood as they are. The ear, nose, tongue, body, and mind are likewise. All these phenomena are impermanent and conditioned—this too is truly understood as it is."

佛說此經已，諸比丘聞佛所說，歡喜奉行。

> After the Buddha had spoken this sutra, all the bhikkhus rejoiced in his words and faithfully put them into practice.