---
title: "雜阿含經 · 208"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xhnj20qk2l404lz25dru4"
---

### （二〇八）

如是我聞：

> Thus have I heard:

一時，佛住毘舍離耆婆拘摩羅藥師菴羅園。

> At one time, the Buddha was staying in the land of Vaishali, at the Amrapali Garden, the dwelling place of the physician Jīvaka Komārabhacca.

爾時，世尊告諸比丘：「過去、未來眼無常，況現在眼。多聞聖弟子如是觀者，不顧過去眼，不欣未來眼，於現在眼厭、不樂、離欲、向厭。耳、鼻、舌、身、意亦復如是。」

> At that time, the World-Honored One addressed the monks: "The eye of the past and the eye of the future are impermanent—how much more so the eye of the present. A learned noble disciple who observes in this way does not dwell on the past eye, does not long for the future eye, and with regard to the present eye, feels disenchantment, finds no delight in it, moves away from desire, and turns toward disenchantment. The ear, nose, tongue, body, and mind are likewise the same."

佛說此經已，諸比丘聞佛所說，歡喜奉行。

> After the Buddha had spoken this sutra, all the bhikkhus rejoiced in his words and faithfully put them into practice.

如無常，苦、空、無我，亦如是說。

如內入處四經，如是外入處色、聲、香、味、觸、法四經，內外入處四經，亦如是說。