---
title: "雜阿含經 · 349"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xhss80rwhl404glq36upw"
---

### （三四九）

> (349)

如是我聞：

> Thus have I heard:

一時，佛住王舍城迦蘭陀竹園。

> Thus have I heard: At one time, the Buddha was staying in the Bamboo Grove of Kalandaka, near Rajagaha.

爾時，世尊告諸比丘：「善來比丘！善出家、善得己利，曠世時時得生聖處，諸根具足，不愚不癡，不須手語，好說、惡說堪能解義。我今於此世作佛——如來、應、等正覺、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛世尊，說法寂滅、涅槃、菩提正向、善逝、等正覺。所謂此有故彼有，此起故彼起，謂緣無明行，緣行識，乃至純大苦聚集，無明滅則行滅，乃至純大苦聚滅。

> At that time, the World-Honored One addressed the monks, saying: "Welcome, monks! Good is your renunciation, good is the benefit you have gained for yourselves. Rarely, from time to time across the ages, one is born in a sacred place, with all faculties complete, neither dull nor confused, without need of hand gestures, and able to comprehend the meaning of both good and bad speech. In this world, I have now become a Buddha—the Thus-Come One, the Worthy One, the Perfectly Enlightened One, perfect in knowledge and conduct, the Well-Gone One, the Knower of the World, the Unsurpassed One, the Tamer of tamable beings, the Teacher of gods and humans, the Buddha, the World-Honored One. I teach the Dharma that leads to stillness, to Nibbana, to Enlightenment, rightly directed, well-gone, and perfectly enlightened. That is: when this exists, that comes to be; with the arising of this, that arises. That is, with ignorance as condition, volitional formations arise; with volitional formations as condition, consciousness arises—and so the entire mass of suffering originates. With the cessation of ignorance, volitional formations cease; with the cessation of volitional formations, consciousness ceases—and so the entire mass of suffering ceases."

「諸比丘！難得之處已得，生於聖處，諸根具足，乃至純大苦聚集，純大苦滅。是故，比丘！當如是學，自利、利他、自他俱利。如是出家，不愚不癡，有果有樂，有樂果報，供養衣服、飲食、臥具、湯藥者，悉得大果、大福、大利。是故，比丘！當如是學。」

> "Monks, a rare opportunity has been gained—born in a noble land, with all faculties intact. This leads to the arising of great suffering and the cessation of great suffering. Therefore, monks, train yourselves thus: to benefit yourself, to benefit others, and to benefit both. In this way, one who has left home life is neither foolish nor deluded, and reaps fruits and joy, with joyful rewards. Those who offer robes, food, lodging, and medicine will receive great rewards, great merit, and great benefit. Therefore, monks, train yourselves accordingly."

佛說此經已，諸比丘聞佛所說，歡喜奉行。

> After the Buddha had spoken this sutra, all the bhikkhus rejoiced in his words and faithfully put them into practice.