---
title: "雜阿含經 · 359"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xhss80rwrl404z507p2b8"
---

### （三五九）

> (359)

如是我聞：

> Thus have I heard:

一時，佛住舍衛國祇樹給孤獨園。

> Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.

爾時，世尊告諸比丘：「若思量、若妄想生，彼使攀緣識住；有攀緣識住故，有未來世生、老、病、死、憂、悲、惱、苦。如是純大苦聚集。若不思量、不妄想，無使無攀緣識住；無攀緣識住故，於未來世生、老、病、死、憂、悲、惱、苦滅，如是純大苦聚滅。」

> At that time, the Blessed One said to the monks: "If one engages in mental deliberation or proliferating thoughts, clinging arises and the consciousness takes up residence. When consciousness thus takes up residence through clinging, there come to be in the future life birth, aging, sickness, death, sorrow, lamentation, pain, distress, and despair. In this way, this entire mass of suffering arises. But if one does not engage in mental deliberation or proliferating thoughts, no clinging arises and consciousness does not take up residence. When consciousness does not take up residence through clinging, then in the future life birth, aging, sickness, death, sorrow, lamentation, pain, distress, and despair cease. In this way, this entire mass of suffering ceases."

佛說此經已，諸比丘聞佛所說，歡喜奉行。

> After the Buddha had spoken this sutra, all the bhikkhus rejoiced in his words and faithfully put them into practice.