---
title: "雜阿含經 · 722"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xi43v0uywl404fqzacca6"
---

### （七二二）

> Section 722

如是我聞：

> Thus have I heard:

一時，佛住舍衛國祇樹給孤獨園。

> Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.

爾時，世尊告諸比丘：「轉輪聖王出於世時，有七寶現於世間。云何轉輪聖王出於世時，金輪寶現有？時，剎利灌頂聖王，月十五日，沐浴清淨，受持齋戒，於樓閣上，大臣圍遶。有金輪寶從東方出，輪有千輻，齊轂圓輞，輪相具足，天真金寶。古昔傳聞，剎利灌頂大王月十五日布薩時，沐浴清淨，受持福善。善來大王，此是王國，此國安隱，人民豐樂，願於中止，教化國人，我則隨從。聖王答言：『諸聚落主！汝今但當善化國人，有不順者，當來白我，當如法化，莫作非法，亦令國人善化非法，若如是者，則從我化。』於是聖王從東海度，乘古聖王道，至于南海；至於南海，度於南海，至西海；乘於古昔聖王之道，度於西海，至於北海。南、西、北方諸小國王奉迎啟請，亦如東方廣說。於是金輪寶，聖王隨從，度於北海，還至王宮正治殿上，住虛空中，是為轉輪聖王出興于世，金輪寶現於世間。

> At that time, the World-Honored One addressed the monks: "When a Wheel-Turning Sage King appears in the world, seven treasures manifest in the world. How is it that when a Wheel-Turning Sage King appears, the golden wheel treasure appears? At that time, the consecrated noble king of the warrior caste, on the fifteenth day of the month, having bathed and purified himself, observing the precepts and fasting, was on the tower surrounded by ministers. A golden wheel treasure appeared from the east, with a thousand spokes, perfectly centered on the hub, with a complete rim, all the marks of a wheel fully present, of heavenly natural gold. According to ancient tradition, when the consecrated great king of the warrior caste observed the uposatha on the fifteenth day of the month, having bathed and purified himself, practicing good deeds, the golden wheel treasure appeared from the east. It came before him, and the great king sprinkled it with water, saying: 'If it is appropriate for me to rule, may this golden wheel descend to the earth; if not, may it remain in the sky.' Then the golden wheel, with its thousand spokes, complete in all its parts, descended from the sky and settled upon the earth. When the golden wheel had settled, there appeared from afar the chief ministers and advisors of the kingdom, who came to the king and said: 'Welcome, Great King. This is the kingdom. This kingdom is peaceful and secure, the people are prosperous and happy. May you abide here and teach the people, and we shall follow.' The Sage King replied: 'O leaders of the people! You should now skillfully guide the people. If any are disobedient, come and report to me. I shall govern according to the Dharma, doing no wrong, and also lead the people to renounce wrong-doing. If this is done, then follow my guidance.' Thus the Sage King crossed from the eastern sea, following the path of the ancient Sage Kings, reaching the southern sea; reaching the southern sea, he crossed the southern sea to the western sea; following the path of the ancient Sage Kings, he crossed the western sea to the northern sea. The lesser kings of the south, west, and north came to welcome and request his guidance, as fully described for the east. Then the golden wheel treasure, following the Sage King, crossed the northern sea and returned to the royal palace, settling in the sky above the main hall. This is how, when a Wheel-Turning Sage King arises in the world, the golden wheel treasure appears in the world."

「云何為轉輪聖王出興于世，白象寶現於世間？若剎利灌頂大王純色之象，其色鮮好，七支拄地，聖王見已，心則欣悅，今此寶象，來應於我，告善調象師，令速調此寶象，調已送來。象師受命，不盈一日，象即調伏，一切調伏相悉皆具足，猶如餘象經年調者，今此象寶一日調伏亦復如是。調已送詣王所，上白大王：『此象已調，唯王自知時。』爾時，聖王觀察此象調相已備，即乘寶象，於晨旦時周行四海，至日中時還歸王宮，是名轉輪聖王出興于世，如此象寶現於世間。

> What does it mean for a Wheel-Turning King to arise in the world, and for the white elephant treasure to appear? When a noble anointed king possesses a pure-colored elephant with a splendid appearance, standing firmly on its four legs, the king, upon seeing it, feels great joy, thinking, "This precious elephant has come to serve me." He then instructs his skilled elephant trainer to quickly tame this exquisite elephant and bring it to him. The trainer obeys, and within a single day, the elephant is fully tamed, possessing all the qualities of a well-trained elephant, just as other elephants that have been trained over years. This treasure elephant, however, is tamed in just one day. Once trained, it is presented to the king, with the trainer reporting, "Great King, this elephant is now tamed; it is for you to decide when to use it." At that moment, the Wheel-Turning King, observing that the elephant's training is complete, mounts the treasure elephant and, in the morning, travels across the four seas, returning to the palace by midday. This is what it means for a Wheel-Turning King to arise in the world and for such an elephant treasure to appear.

「何等為轉輪聖王出興于世，馬寶現於世間？轉輪聖王所有馬寶純一青色，烏頭澤尾，聖王見馬，心生欣悅，今此神馬來應我故，付調馬師，令速調之，調已送來。馬師奉教，不盈一日，其馬即調，猶如餘馬經年調者，馬寶調伏亦復如是。知馬調已，還送奉王，白言：『大王！此馬已調。』爾時，聖王觀察寶馬調相已備，於晨旦時乘此寶馬周行四海，至日中時還歸王宮，是名轉輪聖王出興于世，馬寶現於世間。

> What is meant by: When a Wheel-Turning King arises in the world, the horse treasure appears in the world? The horse treasure of a Wheel-Turning King is entirely blue in color, with a black head and glossy tail. When the king sees the horse, joy arises in his heart, thinking, "This divine horse has come in response to me." He then hands it to the horse trainer, instructing him to tame it quickly and bring it back once trained. Following the king's command, within a single day the horse is tamed—just as an ordinary horse might take a year to train, this treasure horse is tamed in the same manner. Knowing the horse is ready, the trainer returns it to the king and reports, "Great King, this horse is now trained." At that time, the king observes that the treasured horse’s training is complete, and in the early morning, he rides it around the four seas, returning to the palace by midday. This is called: When a Wheel-Turning King arises in the world, the horse treasure appears in the world.

「何等為轉輪聖王出興于世，摩尼珠寶現於世間？若轉輪聖王所有寶珠，其形八楞，光澤明照，無諸類隙，於王宮內，常為燈明。轉輪聖王察試寶珠，陰雨之夜，將四種兵入於園林，持珠前導，光明照耀，面一由旬，是為轉輪聖王出興于世，摩尼寶珠現於世間。

> What is the appearance of the Wheel-Turning Sage King's mani jewel in the world? When a Wheel-Turning Sage King possesses a precious jewel, it is octagonal in shape, radiant and luminous, flawless and without any gaps. Within the king's palace, it constantly serves as a lamp. The Wheel-Turning Sage King tests this jewel on a rainy night, leading his fourfold army into the garden, holding the jewel as a guide. Its light illuminates the surroundings for a full yojana. This is the appearance of the mani jewel when a Wheel-Turning Sage King arises in the world.

「何等為轉輪聖王出興于世，賢玉女寶現於世間？轉輪聖王所有玉女，不黑不白、不長不短、不麁不細、不肥不瘦，支體端正，寒時體暖、熱時體涼，身體柔軟如迦陵伽衣，身諸毛孔，出栴檀香，口鼻出息，作優鉢羅香。後臥先起，瞻王意色，隨宜奉事，軟言愛語，端心正念，發王道意，心無違越，況復身、口，是為轉輪聖王寶女。

> What is the appearance of the precious maiden when a Wheel-Turning Sage King arises in the world? The maiden of the Wheel-Turning Sage King is neither too dark nor too fair, neither too tall nor too short, neither too stout nor too slender, neither too plump nor too lean. Her limbs are perfectly formed. In cold weather her body is warm, and in hot weather it is cool. Her skin is as soft as the finest Kalinga cloth. From the pores of her body issues the fragrance of sandalwood, and her breath carries the scent of the blue lotus. She retires to rest after the king and rises before him, observing his mood and expression, attending to his needs accordingly. Her words are gentle and loving, her mind is focused and upright, and she conducts herself with the king's righteous ways in heart. She never acts against his wishes in thought, let alone in body or speech. This is the precious maiden of the Wheel-Turning Sage King.

「云何為轉輪聖王主藏臣寶現於世間？謂轉輪聖王主藏大臣本行施故，生得天眼，能見伏藏，有主無主、若水若陸、若遠若近，悉能見之，轉輪聖王須珍寶，即便告勅，隨王所須，輒以奉上。於是聖王有時試彼大臣，觀其所能，乘船遊海，告彼大臣：『我須寶物。』臣白王言：『小住岸邊，當以奉上。』王告彼臣：『我今不須岸邊之寶，且盡與我。』於是大臣即於水中出四金瓮，金寶滿中，以奉聖王，王所須即取用之，若取足已，餘則還歸水中。聖王出世，則有如此主藏之臣現於世間。

「云何聖王出興於世，有主兵之臣現於世間？謂有主兵臣聰明智辯。譬如世間善思量成就者，聖王所宜，彼則悉從，宜去、宜住、宜出、宜入。聖王四種兵行，道里頓止，不令疲勌，悉知聖王宜所應作，現法後世功德之事，以白聖王。轉輪聖王出興于世，有如是主兵之臣。

「如是如來、應、等正覺出興於世，有七覺分現於世間。何等為七？謂念覺分、擇法覺分、精進覺分、喜覺分、猗覺分、定覺分、捨覺分。」

> Thus, when a Tathāgata, an Arahant, a Fully Awakened One appears in the world, seven factors of awakening manifest in the world. What are the seven? They are: the factor of mindfulness, the factor of investigation of phenomena, the factor of energy, the factor of joy, the factor of tranquility, the factor of concentration, and the factor of equanimity.

佛說此經已，諸比丘聞佛所說，歡喜奉行。