---
title: "雜阿含經 · 784"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xi4yz0v7sl404p635eyxw"
---

### （七八四）

> (784)

如是我聞：

> Thus have I heard:

一時，佛住舍衛國祇樹給孤獨園。

> Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.

爾時，世尊告諸比丘：「有邪、有正。諦聽，善思，當為汝說。何等為邪？謂邪見，乃至邪定。何等為正？謂正見，乃至正定。何等為正見？謂說有施、有說、有齋，有善行、有惡行，有善惡行果報，有此世、有他世，有父母、有眾生生，有阿羅漢善到、善向，有此世、他世自知作證具足住：『我生已盡，梵行已立，所作已作，自知不受後有。』何等為正志？謂出要志、無恚志、不害志。何等為正語？謂離妄語、離兩舌、離惡口、離綺語。何等為正業？謂離殺、盜、婬。何等為正命？謂如法求衣服、飲食、臥具、湯藥，非不如法。何等為正方便？謂欲、精進、方便、出離、勤競、堪能常行不退。何等為正念？謂念隨順，念不妄、不虛。何等為正定？謂住心不亂、堅固、攝持、寂止、三昧、一心。」

> At that time, the World-Honored One said to the monks: "There is the unwholesome and there is the wholesome. Listen carefully, and think well—I will explain it for you. What is the unwholesome? It is wrong view, up to wrong concentration. What is the wholesome? It is right view, up to right concentration. What is right view? It is to affirm that giving has its rewards, that offerings and charity bear fruit, that there are good deeds and evil deeds, that good and evil deeds have their corresponding results, that this world exists and the next world exists, that father and mother exist, that living beings are born, and that there are Arhats who have perfectly attained and rightly realized, having directly known and witnessed in this very life: 'Birth is exhausted, the holy life has been established, what had to be done has been done, and I know for myself that there will be no further existence.' What is right intention? It is the intention of renunciation, the intention of non-ill will, and the intention of non-harming. What is right speech? It is abstaining from false speech, abstaining from divisive speech, abstaining from harsh speech, and abstaining from idle chatter. What is right action? It is abstaining from killing, stealing, and sexual misconduct. What is right livelihood? It is seeking clothing, food, bedding, and medicine in accordance with the Dharma, not in ways that go against it. What is right effort? It is desire, exertion, method, renunciation, diligence, capability, and persistent practice without retreat. What is right mindfulness? It is mindfulness that follows along, mindfulness that is not deluded, not false. What is right concentration? It is the mind dwelling without confusion, firm, unified, stilled, in absorption, one-pointed."

佛說此經已，諸比丘聞佛所說，歡喜奉行。