---
title: "雜阿含經 · 854"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xi6p70vowl404uc4q0ms8"
---

### （八五四）

> (854)

如是我聞：

> Thus have I heard:

一時，佛住那梨迦聚落繁耆迦精舍。爾時，那梨迦聚落多人命終。

> At one time, the Buddha was staying at the Hall of the Flowing Banner in the village of Nalika. Around that time, many people in the village of Nalika had passed away.

時，有眾多比丘著衣持鉢，入那梨迦聚落乞食，聞那梨迦聚落罽迦舍優婆塞命終，尼迦吒、佉楞迦羅、迦多梨沙婆、闍露、優婆闍露、梨色吒、阿梨色吒、跋陀羅、須跋陀羅、耶舍耶輸陀、耶舍欝多羅悉皆命終。聞已，還精舍，舉衣鉢，洗足已，詣佛所，稽首佛足，退坐一面，白佛言：「世尊！我等眾多比丘晨朝入那梨迦聚落乞食，聞罽迦舍優婆塞等命終。世尊！彼等命終，當生何處？」

> At that time, a large group of monks put on their robes and took up their bowls, and entered the village of Nalika to gather alms. They heard that the lay follower Ghosaka of Nalika had passed away, and that Nikata, Kalingara, Katthisaha, Jalu, Upajalu, Ristha, Arishta, Bhadra, Subhadra, Yasa Yashodhara, and Yasa Uttarapatha had all passed away. Having heard this, they returned to the monastery, put down their robes and bowls, washed their feet, and went to the Buddha. They bowed at his feet and sat to one side, then said to the Buddha: "World-Honored One, early this morning we monks entered the village of Nalika to gather alms, and we heard that the lay follower Ghosaka and the others had passed away. World-Honored One, where will they be reborn after their deaths?"

佛告諸比丘：「彼罽迦舍等已斷五下分結，得阿那含，於天上般涅槃，不復還生此世。」

> The Buddha told the monks, "Those at Kikkasara and elsewhere have already cut off the five lower fetters and attained the stage of non-returning. They will reach Nirvana in the heavenly realms and will never be reborn in this world again."

諸比丘白佛：「世尊！復有過二百五十優婆塞命終，復有五百優婆塞於此那梨迦聚落命終，皆五下分結盡，得阿那含，於彼天上般涅槃，不復還生此世？復有過二百五十優婆塞命終，皆三結盡，貪、恚、癡薄，得斯陀含，當受一生，究竟苦邊？此那梨迦聚落復有五百優婆塞於此那梨迦聚落命終，三結盡，得須陀洹，不墮惡趣法，決定正向三菩提，七有天人往生，究竟苦邊？」

佛告諸比丘：「汝等隨彼命終、彼命終而問者，徒勞耳！非是如來所樂答者。夫生者有死，何足為奇？如來出世及不出世，法性常住。彼如來自知成等正覺，顯現演說，分別開示。所謂是事有故是事有，是事起故是事起，緣無明有行，乃至緣生有老、病、死、憂、悲、惱、苦。如是苦陰集；無明滅則行滅，乃至生滅則老、病、死、憂、悲、惱、苦滅，如是苦陰滅。今當為汝說法鏡經，諦聽，善思，當為汝說。何等為法鏡經？謂聖弟子於佛不壞淨，於法、僧不壞淨，聖戒成就。」

佛說此經已，諸比丘聞佛所說，歡喜奉行。