---
title: "雜阿含經 · 885"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xi7kg0vvll404p0lmypo4"
---

### （八八五）

> (885)

如是我聞：

> Thus have I heard:

一時，佛住舍衛國祇樹給孤獨園。

> Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.

爾時，世尊告諸比丘：「有無學三明。何等為三？謂無學宿命智證通、無學生死智證通、無學漏盡智證通。

> At that time, the World-Honored One told the monks: "There are three higher knowledges of one beyond training. What are the three? They are: the higher knowledge of remembering past lives, the higher knowledge of seeing how beings pass away and are reborn, and the higher knowledge that the defilements are ended.

「云何無學宿命智證通？謂聖弟子知種種宿命事，從一生至百千萬億生，乃至劫數成壞，我及眾生宿命所更如是名、如是生、如是性、如是食、如是受苦樂、如是長壽、如是久住、如是受分齊；我及眾生於此處死、餘處生，於餘處死、此處生，有如是行、如是因、如是信，受種種宿命事，皆悉了知，是名宿命智證明。

> What is the higher knowledge of remembering past lives, attained by one beyond training? It is when the noble disciple knows the many kinds of past-life events — from one life to a hundred, a thousand, a billion lives, and even through the ages of the world's formation and destruction — recollecting: "In such-and-such a life, I and other beings had such a name, such a birth, such a nature, such food, such experiences of suffering and pleasure, such a lifespan, such a duration, such limits to our experience. I and other beings died here and were born there; died there and were born here. We had such actions, such causes, such faith." Thus they fully and clearly understand the many kinds of past-life events. This is called the higher knowledge of remembering past lives.

「云何生死智證明？謂聖弟子天眼淨過於人眼，見諸眾生死時、生時，善色、惡色，上色、下色，向於惡趣，隨業受生如實知；如此眾生身惡行成就、口惡行成就、意惡行成就，謗聖人，邪見受邪法因緣故，身壞命終，生惡趣泥犁中；此眾生身善行、口善行，意善行，不謗毀聖人，正見成就，身壞命終，生於善趣天人中，是名生死智證明。

「云何漏盡智證明？謂聖弟子此苦如實知，此苦集、此苦滅、此苦滅道跡如實知；彼如是知、如是見，欲有漏心解脫、有有漏心解脫、無明漏心解脫，解脫知見：『我生已盡，梵行已立，所作已作，自知不受後有。』是名漏盡智證明。」

爾時，世尊即說偈言：

「觀察知宿命， 見天惡趣生，生死諸漏盡， 是則牟尼明。知心得解脫， 一切諸貪愛，三處悉通達， 故說為三明。」

佛說是經已，諸比丘聞佛所說，歡喜奉行。