---
title: "雜阿含經 · 1065"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xidno0xn3l4047rarve1i"
---

### （一〇六五）

> Chapter 1065

如是我聞：

> Thus have I heard:

一時，佛住舍衛國祇樹給孤獨園。

> Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anāthapiṇḍika’s Park, in Śrāvastī.

爾時，舍衛國有手比丘是釋氏子，在舍衛國命終。

> At that time, in the kingdom of Shravasti, a monk named Shou, who was a descendant of the Shakya clan, passed away in Shravasti.

時，有眾多比丘，晨朝著衣持鉢，入舍衛城乞食，聞手比丘釋子於舍衛國命終。聞已，入舍衛城，乞食還，舉衣鉢，洗足畢，詣佛所，稽首佛足，退坐一面，白佛言：「世尊！今日晨朝，眾多比丘著衣持鉢，入舍衛城乞食，聞釋氏子手比丘於舍衛國命終。云何？世尊！手比丘命終，當生何處？云何受生？後世云何？」

> At that time, many monks, having put on their robes and taken up their bowls in the morning, entered the city of Sāvatthī to beg for alms. There they heard that the monk Hand, son of the Sakyans, had passed away in the country of Sāvatthī. Having heard this, after finishing their alms round in Sāvatthī, they returned, set aside their robes and bowls, washed their feet, and went to the Buddha. They bowed their heads at the Buddha's feet, withdrew to sit at one side, and said to the Blessed One: "Venerable Sir! This morning, many monks, having put on their robes and taken up their bowls, entered Sāvatthī to beg for alms and heard that the monk Hand, son of the Sakyans, had passed away in the country of Sāvatthī. What then, Venerable Sir? Where was the monk Hand reborn after his death? How was his rebirth? What will his future state be?"

佛告諸比丘：「是手比丘成就三不善法，彼命終當生惡趣泥犁中。何等三不善法？謂貪欲、瞋恚、愚癡。此三不善法結縛於心，釋種子手比丘生惡趣泥犁中。」爾時，世尊即說偈言：

> The Buddha told the monks: "This monk Shou has perfected three unwholesome qualities, and after his death, he will be reborn in the wretched realm of hell. What are these three unwholesome qualities? They are greed, hatred, and delusion. These three unwholesome qualities bind the mind, and because of them, the Shakyan monk Shou will fall into the wretched realm of hell." At that moment, the World-Honored One spoke these verses:

「貪欲瞋恚癡， 結縛士夫心，內發還自傷， 猶如竹蘆實。無貪恚癡心， 是說為黠慧，內發不自傷， 是名為勝出。是故當離貪， 瞋恚癡冥心，比丘智慧明， 苦盡般涅槃。」

> Greed, hatred, and delusion— These bind the human heart. They arise within and wound oneself, Like bamboo fruit destroying the plant. A heart free from greed, hate, and ignorance— This is called true wisdom. It arises within and harms not oneself, And this is called the higher path. Therefore, abandon greed, Hatred, and the darkness of ignorance. A monk with wisdom's light Ends suffering and reaches Nirvana.

佛說此經已，諸比丘聞佛所說，歡喜奉行。

> After the Buddha had spoken this sutra, all the bhikkhus rejoiced in his words and faithfully put them into practice.