---
title: "雜阿含經 · 1326"
description: "雜阿含經是佛教早期經典之一，由劉宋時期譯師求那跋陀羅翻譯為漢文。該經屬於原始佛教阿含部，記錄了佛陀與弟子間的對話，內容涵蓋四聖諦、八正道、緣起法等核心教義，被視為研究原始佛教思想的重要文獻。雜阿含經在佛教經典中地位崇高，與長阿含、中阿含、增一阿含並列為四阿含，是南傳佛教巴利語尼柯耶的對應漢譯版本。該經語言簡練，教義樸實，反映了佛陀時代的修行方法與解脫之道，為後世佛教各派共同尊奉的基礎經典。"
url: "https://rushiwowen.co/en/r/cma8xio2s107yl404elz2wxua"
---

### （一三二六）

> Section 1326

如是我聞：

> Thus have I heard:

一時，佛在摩竭提國人間遊行，到阿臈鬼住處夜宿。

> At one time, the Buddha was traveling through the land of Magadha and stopped for the night at the dwelling place of the demon Alā.

時，阿臈鬼集會諸鬼神。時，有竭曇鬼見世尊在阿臈鬼住處夜宿。見已，至阿臈鬼所，語阿臈鬼言：「聚落主！汝獲大利，如來宿汝住處。」

> At that time, the demon A-la gathered all the ghosts and spirits together. Then a demon named Jie-tan saw the World-Honored One spending the night in A-la's dwelling. Seeing this, he went to A-la and said, "Village chief! You have gained great fortune, for the Tathagata is staying in your dwelling."

阿臈鬼言：「生人今日在我舍住耶？今當令知，為是如來？為非如來？」

> The ghost said, "Is a living person staying at my house today? I must find out whether he is truly the Thus-Come One or not."

時，阿臈鬼諸鬼神聚會畢，還歸自家，語世尊曰：「出去！沙門！」

> Then, after the gathering of the ghosts and spirits had concluded, the demon returned to his own dwelling and said to the World-Honored One: "Get out, monk!"

爾時，世尊以他家故，即出其舍。

阿臈鬼復言：「沙門！來入！」佛即還入。以滅慢故，如是再三。

> The ghost spoke again: "Monk! Come in!" The Buddha then re-entered. Thus, it happened three times, because he had overcome pride.

時，阿臈鬼第四復語世尊言：「沙門！出去！」

> At that time, the fourth ghost, Ara, again spoke to the World-Honored One, saying: "Monk! Get out!"

爾時，世尊語阿臈鬼言：「聚落主！已三見請，今不復出。」

阿臈鬼言：「今問沙門，沙門答我，能令我喜者善；不能令我喜者，我當壞其心，裂其胸，亦令熱血從其面出，執持兩手擲著恒水彼岸！」

> The ogre said, "Now I ask you, monk. Answer me well—if your answer pleases me, fine. But if it does not please me, I will shatter your mind, rip open your chest, make hot blood pour from your face, grab you by both hands, and hurl you to the far bank of the Ganges!"

世尊告言：「聚落主！我不見諸天、魔、梵、沙門、婆羅門、天神、世人，有能壞我心，裂我胸，令我熱血從面而出，執持兩手擲著恒水彼岸者。然，聚落主！汝今但問，當為汝說。令汝心喜。」

> The Blessed One said, "Headman, I do not see any being—whether heavenly, demonic, divine, ascetic, Brahmin, or human—who could break my mind, tear open my chest, make my hot blood pour from my face, or seize me by both hands and throw me across the Ganges. But come, headman, ask what you wish. I will answer, and your heart will be glad."

時，阿臈鬼說偈問佛：

「說何等名為， 勝士夫事物？行於何等法， 得安樂果報？何等為美味？ 云何壽中勝？」

> "What is it that is called, a noble person's true wealth? By practicing what kind of Dharma, does one attain blissful rewards? What is the finest flavor? And what is the best among all lifetimes?"

爾時，世尊說偈答言：

> At that time, the World-Honored One spoke these verses in reply:

「淨信為最勝， 士夫之事物，行法得樂果， 解脫味中上，智慧除老死， 是為壽中勝。」

時，阿臈鬼復說偈言：

「云何得名稱？」 如上所說偈。

爾時，世尊說偈答言：

「持戒名稱流。」 如上所說偈。

時，阿臈鬼復說偈言：

「幾法起世間？ 幾法相順可？世幾法取受？ 世幾法損減？」

爾時，世尊以偈答言：

「世六法等起， 六法相順可，世六法取受， 世六法損減。」

阿臈鬼復說偈問佛：

「誰能度諸流， 晝夜勤方便？無攀無住處， 孰能不沈沒？」

> "Who can cross the flood of existence, Striving day and night with diligence? With no clinging and no fixed abode, Who will not sink into the depths?"

爾時，世尊說偈答言：

> At that time, the World-Honored One spoke these verses in reply:

「一切戒具足， 智慧善正受，正念內思惟， 能度難度流。不樂於五欲， 亦超度色愛，無攀無住處， 是能不沒溺。」

時，阿臈鬼復說偈問佛：

「以何法度流？ 以何度大海？以何捨離苦？ 以何得清淨？」

爾時，世尊說偈答言：

「以信度河流， 不放逸度海，精進能除苦， 以慧得清淨。汝當更問餘， 沙門梵志法，其法無有過， 真諦施調伏。」

時，阿臈鬼復說偈問佛：

「何煩更問餘， 沙門梵志法，即曰最勝士， 以顯大法炬。於彼竭曇摩， 常當報其恩，告我等正覺， 無上導御師。我即日當行， 從村而至村，親侍等正覺， 聽受所說法。」

佛說此經已，阿臈鬼歡喜隨喜，作禮而去。