---
title: "增集續傳燈錄 · 杭州徑山偃溪廣聞禪師"
description: "增集續傳燈錄由明代高僧文琇編撰，是禪宗重要史傳著作。該書成書於明初，繼承宋代傳燈錄傳統，增補元代至明初禪師語錄與行狀，記錄臨濟、曹洞等宗派傳承。內容涵蓋高僧機鋒問答、悟道因緣及法脈譜系，展現禪宗“以心傳心”的宗旨。作為續傳燈錄的擴編本，它填補了宋元至明初禪宗史料空白，對研究中國禪宗發展脈絡具有重要價值。文琇嚴謹考證，保存了大量珍貴語錄，被後世視為研究明清禪宗的重要文獻，在佛教史學與禪宗思想領域佔有獨特地位。"
url: "https://rushiwowen.co/en/r/cma8y7e6n1bu0l4041014hgng"
---

### ○杭州徑山偃溪廣聞禪師

閩之候官東家子。母陳氏。世業儒。踈眉秀目哆口豐󰬇。從季父智隆於宛陵光孝。十八得度受具。初見鐵牛印少室睦無際派。追隨甚久。參浙翁於天童。針芥難投。自知未穩。及再參於雙徑。翁笑迎曰汝來耶。一夕坐簷間。聞更三轉。入堂曳覆而蹶如夢忽醒。翌朝造室。翁舉趙州洗鉢盂話。師將啟吻。翁遽止之。平生疑情當下氷釋。紹定戊子四明制閫。胡公以小淨慈致之。歷住香山萬壽雪竇育王淨慈靈隱徑塢。入山所至革弊支傾。廣容徒眾。開爐上堂。舉趙州和尚示眾云。老僧三十年前在南方火爐頭有箇無賓主話。直至如今無人舉著。師曰。森羅萬象。明暗色空。日夜舉揚。趙州古佛不是不知。只為貪程速急。上堂。楊岐眼中睛。臨濟頂中髓。一不成。二不是。點著不來。白雲萬里。佛成道上堂。錯錯六載草繩空自縛。了了開得眼來天大曉。古今天地古今日月古今星辰。拍膝云。劒去久矣。切忌刻舟。上堂。雲門放洞山三頓棒。嚼飯餧嬰孩。黃蘗打臨濟三頓棒。按牛頭喫草。只今不犯絲毫有箇方便。良久云。大事為你不得。小事自家擔當。上堂。非風幡動仁者心動。浣盆浣盆。非風鈴鳴我心鳴耳。漆桶漆桶。盡古往今來和泥脫擎。有什麼限。還知萬壽落處麼。劫石有消日。虗空無盡時。上堂。十字街頭石幢子。無你遮護處。一聲江上侍郎來。無你迴避處。初僧家朝出暮入脚前脚後也。須子細。忽然築著磕著。淨慈拄杖別有分付。上堂。一舛三合。拄杖頭邊萬木千山。草鞋跟底未言先領。誰家竈裏無煙。撩起便行。是處井中有水。莫道空來。又空去許多。途路不相孤。上堂一。句絕離微。渾崙無縫罅。善財七日尋覔不得。趙州五年分疎不下。靈山今日快便難逢。為通一線。六月賣松風。人間恐無價。上堂。繞禪床一匝。揮香案一下。轉藏已竟。講經已竟。若具看經眼目方知落處。其或未然。依經解義三世佛冤。離家一字還同魔說。上堂。趙州喫茶去。金牛喫飯來。龍門多上客。有人續得末後句。許你入阿字法門。景定四年六月十四日示寂。壽七十五。夏五十八。

> Min of Fuzhou was a scholar's son, his mother surnamed Chen. The family practiced Confucianism. He had fine brows, bright eyes, a wide mouth, and a full build. He followed his uncle Zhilong to Guangxiao Monastery in Wanling. At eighteen he received ordination and full precepts. He first studied under Tieniu Yin, Shaomu, and Wuji Pai, following them for a long time. He then called on Zhe Weng at Tiantong, but found it hard to connect and knew he was not yet settled. When he sought him again at Shuangjing, Zhe Weng smiled and welcomed him, saying, "You've come." One night, sitting under the eaves, he heard the third watch drum. Entering the hall, he tripped and fell—like waking from a dream. The next morning he entered the abbot's room. Zhe Weng raised Zhaozhou's "wash the bowl" kōan. As he began to speak, Zhe Weng stopped him. All his lifelong doubts melted away in that moment. In the year Wuzi of Shaoding, in Siming, Lord Hu of the military command invited him to Xiaojingci. He successively resided at Xiangshan, Wanshou, Xuedou, Yuwang, Jingci, Lingyin, and Jingwu. Wherever he went, he reformed abuses and repaired decline, generously accommodating disciples. At the opening of the furnace, he ascended the hall and raised Zhaozhou's instruction: "Thirty years ago, by the fire in the South, there was a phrase about no host and no guest. Until now, no one has raised it." The master said: "The myriad phenomena—light and dark, form and emptiness—are raised day and night. The ancient Buddha Zhaozhou was not ignorant of this, only too eager to hasten his journey." Ascending the hall: "Yangqi's eye's essence, Linji's skull's marrow—one won't do, two is not it. Touch it and it doesn't come; white clouds stretch ten thousand miles." At the Buddha's enlightenment day, ascending the hall: "Wrong, wrong—six years of binding oneself with a straw rope. Clear, clear—opening the eyes, Heaven's great light. Ancient heaven and earth, ancient sun and moon, ancient stars." He patted his knee and said: "The sword has long gone—do not carve marks on your boat." Ascending the hall: "Yunmen gave Dongshan three blows—chewing rice to feed a baby. Huangbo struck Linji three times—pushing a cow's head to eat grass. Now, without offending in the slightest, there is an expedient." After a long pause he said: "Great matters I cannot do for you; small matters you bear yourself." Ascending the hall: "It is not the wind or the flag that moves; it is the mind that moves. Wash the basin, wash the basin. It is not the wind or the bell that rings; it is my mind that rings. Black bucket, black bucket. Throughout past and present, mixing mud and removing clay—what limit is there? Do you know where Wanshou lands? The kalpa-stone has a day of dissolution; empty space has no end of time." Ascending the hall: "The stone pillar at the crossroads—nowhere for you to hide. A minister coming from the river—nowhere for you to avoid. Monastics go out at dawn and return at dusk—before your feet, after your feet, you must be careful. If you suddenly bump into it, Jingci's staff has another instruction." Ascending the hall: "One wrong, three combined—at the staff's tip, ten thousand trees and a thousand mountains; at the straw sandal's heel, before words are spoken you understand first. Whose stove lacks smoke? Lift your robes and go—there is water in every well. Do not say you came empty and will go empty. On the long road, you are not alone." Ascending the hall: "One phrase beyond subtlety, wholly seamless. Sudhana searched for seven days without finding it. Zhaozhou spent five years unable to explain it. Today at Lingshan, the convenient moment is hard to meet. To open a single thread: selling pine wind in the sixth month—this world fears it has no price." Ascending the hall: Circling the meditation platform once, striking the incense table once—the turning of the scriptures is complete, the preaching of the dharma is complete. If you have the eye that sees scriptures, you will know the landing place. If not: "Interpreting the sutras according to their words is the wrong of the three Buddhas; departing one word from the text is the same as demonic speech." Ascending the hall: "Zhaozhou says go drink tea. Golden Bull comes to eat rice. Longmen has many distinguished guests. If someone can continue the final phrase, I will allow you to enter the gate of the letter 'A.'" In the fourth year of Jingding, on the fourteenth day of the sixth month, he passed away in stillness. Age seventy-five, with fifty-eight rainy seasons.