---
title: "增集續傳燈錄 · 杭州淨慈斷橋妙倫禪師"
description: "增集續傳燈錄由明代高僧文琇編撰，是禪宗重要史傳著作。該書成書於明初，繼承宋代傳燈錄傳統，增補元代至明初禪師語錄與行狀，記錄臨濟、曹洞等宗派傳承。內容涵蓋高僧機鋒問答、悟道因緣及法脈譜系，展現禪宗“以心傳心”的宗旨。作為續傳燈錄的擴編本，它填補了宋元至明初禪宗史料空白，對研究中國禪宗發展脈絡具有重要價值。文琇嚴謹考證，保存了大量珍貴語錄，被後世視為研究明清禪宗的重要文獻，在佛教史學與禪宗思想領域佔有獨特地位。"
url: "https://rushiwowen.co/en/r/cma8y7fxj1c4jl404dzgt0g30"
---

### ○杭州淨慈斷橋妙倫禪師

> Chan Master Miaolun of Jingci Temple, Hangzhou

天台黃巖徐氏子。母劉。夢月而孕。十八落髮于永嘉廣慈院。見谷源道於瑞巖。聞三斤麻之話疑之。徧叩諸方機終未湊。自謂吾口訥耳聵不若把本修行。日以誦經為業。忽閱楞伽。於雲居見山堂。至蚊虫螻蟻無有言說而能辨事。頓然有省曰。趙州柏樹子話可煞直截然不以語人。還謁無準於雪竇。準以狗子因何有業識令師下語。凡三十轉不契。師曰可無方便乎。準以真淨所頌答之。即竦然良久。忽聞板聲通身汗下於是始脫然矣。準移育王雙徑皆以師從。俾分座。出世祇園。遷瑞巖國清。至淨慈。上堂。荊山有玉。獲得者不在荊山。赤水有珠。拾得者不在赤水。衲僧有無位真人。證得者出入不在面門。驀拈拄杖橫按云會麼。幽州江口石人蹲。上堂。舉慈明室中安一盆。水盆上橫一柄劒。劒上安一緉草鞋。凡見僧來便指。擬議便打。師頌曰。百花叢裏躍鞭過。俊逸風流有許多。末第儒生偷眼󳬇。滿懷無奈舊愁何。上堂。德山低頭。夾山點頭。俱胝竪起手指頭。玄沙築破脚指頭。提起拄杖云。都來。不出山僧拄杖頭。何以見得。卓拄杖云。一葉落天下秋。上堂。舉達觀頴禪師示眾曰。七佛是性隷。萬法是心奴。且道主人翁在甚麼處。自喝云。七佛已下出頭。又自諾云。各自祗候。師云。喚七佛為性隷。指萬法是心奴。達觀自謂有出身路。及乎自喝自諾。又是奴隷邊事。主人翁何曾夢見在。大眾要見麼。以拂拂一拂云。曉來一陣春風動。開遍園林百樣花。將終。與眾入室罷。索筆作書辭諸山及魏國公。公饋藥不受。又使人問曰師生天台因甚死淨慈。師答曰日出東方夜落西。遂書偈而化。壽六十一。臘四十四。

> The master was from the Xu family in Tiantai, Huangyan. His mother, Liu, dreamed of the moon before becoming pregnant. At eighteen, he shaved his head and became a monk at Guangci Temple in Yongjia. He met Guyuan Dao at Ruian, and upon hearing the phrase "three catties of hemp," he began to doubt. He extensively visited various masters, but his understanding never fully aligned. He thought to himself, "My tongue is clumsy and my ears dull; better to focus on diligent practice." He took up the daily recitation of scriptures as his practice. One day, while reading the Lankavatara Sutra, he came across a passage at Yunju's Shanjian Hall—”Mosquitoes and ants, without words, can still get things done.” Suddenly, he had a realization and said, "Zhaozhou's saying about the cypress tree is truly straightforward and direct." However, he did not share this insight with others. He then returned to visit Wuzhun at Xuedou. Wuzhun asked him why a dog has karmic consciousness, pressing him for an answer. Despite thirty attempts, he failed to respond satisfactorily. The master asked, "Is there no expedient means?" Wuzhun replied with Zhenjing's verse on the matter, which left the master deeply moved for a long time. Suddenly hearing the sound of a board, he was drenched in sweat and finally achieved liberation. When Wuzhun moved to Yuwang and later to Shuangjing, the master followed him and was appointed to lead the assembly. He later gave sermons at Qiyuan, moved to Ruian and Guoqing, and eventually to Jingci. During a sermon, he said: "There is jade in Mount Jing, but those who obtain it are not on Mount Jing. There are pearls in the Red River, but those who find them are not at the Red River. Monks possess a man of no rank; those who realize this come and go beyond the face. Suddenly, he picked up his staff, placed it horizontally, and said, "Do you understand? At the mouth of Youzhou River, a stone man squats." During another sermon, he cited the story of Ciming who placed a basin of water in his room, laid a sword across the basin, and put a pair of straw sandals on the sword. Whenever a monk came, he would point at it, and if they hesitated, he would strike them. The master then composed a verse: "In a thicket of flowers, he leaps with a whip; how many are elegant and free-spirited? A failed scholar glances sidelong—what can he do with his old sorrows?" During another sermon, he said: "Deshan lowered his head, Jiashan nodded, Juzhi raised his finger, and Xuan-sha broke his toe." He raised his staff and said, "In the end, none of this escapes my staff. How do we know this? He struck the ground with the staff and said, "One leaf falls, and all under heaven knows autumn." During another sermon, he cited Master Daguan Ying who told the assembly, "The Seven Buddhas are servants of nature; all dharmas are slaves of the mind. But where is the true master?" He then shouted, "The Seven Buddhas and below, come forward!" Then he responded, "Each of you, wait your turn." The master remarked: "Calling the Seven Buddhas servants of nature and all dharmas slaves of the mind—Daguan thought he had a way out, but with his own shouting and responding, he ended up in servitude. When did he ever even dream of the true master? Do you want to see it? He flicked his whisk and said, "When the spring breeze stirs at dawn, a hundred flowers bloom across the gardens." When his time came to pass, after gathering with the assembly in the common room, he asked for a brush and wrote letters of farewell to the various masters and Duke Wei. The Duke offered medicine, but the master declined. The Duke sent a messenger to ask, "You were born in Tiantai—why do you die in Jingci?" The master replied, "The sun rises in the east and sets in the west." He then wrote a verse and passed away. He was sixty-one years old with forty-four years of monastic life.