---
title: "增集續傳燈錄 · 天台國清靈叟源禪師"
description: "增集續傳燈錄由明代高僧文琇編撰，是禪宗重要史傳著作。該書成書於明初，繼承宋代傳燈錄傳統，增補元代至明初禪師語錄與行狀，記錄臨濟、曹洞等宗派傳承。內容涵蓋高僧機鋒問答、悟道因緣及法脈譜系，展現禪宗“以心傳心”的宗旨。作為續傳燈錄的擴編本，它填補了宋元至明初禪宗史料空白，對研究中國禪宗發展脈絡具有重要價值。文琇嚴謹考證，保存了大量珍貴語錄，被後世視為研究明清禪宗的重要文獻，在佛教史學與禪宗思想領域佔有獨特地位。"
url: "https://rushiwowen.co/en/r/cma8y7fxj1c4sl404qtdmcv8o"
---

### ○天台國清靈叟源禪師

> Master Ling Sou Yuan of Tiantai Guoqing Temple

上堂。舉僧問趙州。真如凡聖皆是夢言。如何是真言。州云唵部臨㗶。師云。趙州禪只在口皮邊。看他與麼也是喚鐘作甕。忽有問靈巖。却向他道飢時但喫󰕖。且道與古人是同是別。西天梵語此土唐言。上堂。炎自炎。凉自涼。法無二法。不用商量。只如人人鼻孔在面上。則固是知有。我更問你。別沼荷香何似深村稻香。示防意如城偈曰。六門長鎻舊封疆。已是攀緣萬慮忘。昨夜貧家忽遭劫。元來禍起自蕭墻。守口如瓶偈曰。明明只在鼻孔下。動著無非是禍門。直下放教如木𣔻。青天白日怒雷奔。

> The Master ascended the hall and said: A monk once asked Zhaozhou, "True Thusness, ordinary beings, and sages are all dreamlike words. What is the true word?" Zhaozhou said, "Om Bu Lin Bo." The Master said, "Zhaozhou's Zen is only at the edge of his lips. Look at how he responds—it's like calling a bell a jar. If someone suddenly asked Lingyan, I would tell them, 'When hungry, just eat.' But tell me, is this the same as the ancients or different? The Sanskrit words of the West, the Tang language of this land." The Master ascended the hall and said: Heat is naturally heat, coolness is naturally coolness. The Dharma has no dual Dharma; no need for deliberation. Just as everyone's nose is on their face—this is indeed known. But I ask you: how does the lotus fragrance of another pond compare to the rice fragrance of a deep village? A verse on guarding the mind like a fortress: The six sense gates long locked, the old boundaries kept, Already free from clinging, a thousand worries slept. Last night the poor home suddenly was robbed— It turns out the disaster rose from within one's own walls. A verse on guarding the mouth like a vase: Clearly it hangs right below the nose— Touch it, and it's nothing but the gate of calamity. Let it go completely, still as a wooden block, Then even in broad daylight, thunder can rage forth.