---
title: "瑜伽師地論 · 5項 四緣"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8zgtdv00afib04fv4m1ata"
---

又有四緣。一、因緣，二、等無間緣，三、所緣緣，四、增上緣。因緣者，謂種子。等無間緣者，謂若此識無間，諸識決定生，此是彼等無間緣。所緣緣者，謂諸心心所所緣境界。增上緣者，謂除種子，餘所依，如眼及助伴法。望眼識，所餘識亦爾。

> There are also four conditions. First, the causal condition. Second, the immediate antecedent condition. Third, the object condition. Fourth, the supporting condition. The causal condition refers to the seeds. The immediate antecedent condition means that if this consciousness ceases, other consciousnesses will certainly arise. This is their immediate antecedent condition. The object condition refers to the objects perceived by the mind and mental factors. The supporting condition refers to the remaining bases besides the seeds, such as the eye and its accompanying factors. In relation to eye consciousness, the same applies to the other consciousnesses.

又善不善性能取愛非愛果。如是等類，名增上緣。又由種子故，建立因緣。由自性故，立等無間緣。由所緣境故，立所緣緣。由所依及助伴等故，立增上緣。如經言：諸因諸緣能生識者，彼即此四。因緣一種，亦因亦緣，餘唯是緣。

> Furthermore, wholesome and unwholesome actions can bring about pleasant and unpleasant results. Such things are called "dominant conditions." Also, because of seeds, the "causal condition" is established. Because of continuity, the "immediately preceding condition" is established. Because of the object of focus, the "object condition" is established. Because of reliance and supporting factors, the "dominant condition" is established. As the sutra says: "All causes and conditions that give rise to consciousness are these four. The causal condition is both a cause and a condition; the others are only conditions."