---
title: "瑜伽師地論 · 7目 五聖智三摩地"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8zh11101exib04g7j0c4ki"
---

復次，云何五聖智三摩地？謂我此三摩地，是聖、無染、無執，廣說如經。

> Furthermore, what are the five noble-wisdom samadhis? They are: this samadhi of mine is noble, undefiled, and free from attachment, as extensively explained in the sutras.

此中示現五行相智。謂自體智、補特伽羅智、清淨智、果智、入出定相智。

> Here, five types of wisdom are revealed: wisdom of one's own nature, wisdom of individuals, wisdom of purity, wisdom of fruition, and wisdom of entering and emerging from meditative absorption.

聖者，善故名聖；又無漏故名聖。無染者，顯善聖性。無執者，顯無漏聖性。非凡夫所近者，謂諸佛及聖弟子所親近故。是聰叡所讚者，謂即彼所稱讚故。是諸聰叡同梵行者常不呵毀者，謂一切時常稱讚故。非如世間初靜慮等，為背下地修方便故，先以靜相而稱讚之；為趣上地修方便故，後以麁相而復呵毀。寂靜者，所治煩惱永寂靜故。微妙者，自地煩惱不愛味故。得安隱道者，所得之道無退轉故。證心一趣者，已得無尋無伺地故。現在安樂者，能得現法樂住故。後樂異熟者，引無餘依涅槃樂故。正念而入者，善取能入三摩地相，無忘失故。正念而出者，善取能出三摩地相，無忘失故。

> A sage is called 'sage' because they are virtuous; they are also called 'sage' because they are free from defilements. 'Unstained' reveals their virtuous sage nature. 'Free from attachment' reveals their sage nature free from defilements. 'Not approached by ordinary people' means they are those whom the Buddhas and holy disciples draw near to. 'Praised by the wise' means they are those whom the wise praise. 'Never criticized by wise companions in spiritual practice' means they are always praised at all times. Unlike the worldly first meditative absorption and so on, which are praised for their peaceful qualities to encourage renunciation of lower states, and later criticized for their coarseness to encourage progress to higher states. 'Tranquil' means the afflictions to be subdued are forever pacified. 'Subtle' means they do not crave the afflictions of their own state. 'Attaining the path of peace' means the path attained is irreversible. 'Realizing one-pointedness of mind' means they have attained the state beyond thought and examination. 'Present happiness' means they can attain the blissful abiding in this very life. 'Future pleasant results' means they lead to the bliss of Nirvana without remainder. 'Entering with right mindfulness' means they skillfully grasp the signs for entering concentration without forgetting. 'Exiting with right mindfulness' means they skillfully grasp the signs for exiting concentration without forgetting.