---
title: "瑜伽師地論 · 8-9 有心無心二地"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8zh1vp01inib04is8k0ff6"
---

### 本地分中有心無心二地第八第九

> Eighth and Ninth Grounds: With Mind and Without Mind

已說非三摩呬多地。

> The non-conducive states for meditation have now been explained.

云何有心地？云何無心地？謂此二地，俱由五門應知其相。一、地施設建立門，二、心亂不亂建立門，三、生不生建立門，四、分位建立門，五、第一義建立門。

> What is the mind-endowed ground? What is the mindless ground? These two grounds should be understood through five approaches: First, the approach of establishing the ground. Second, the approach of establishing whether the mind is disturbed or undisturbed. Third, the approach of establishing whether the mind arises or does not arise. Fourth, the approach of establishing stages. Fifth, the approach of establishing the ultimate truth.

地施設建立者，謂五識身相應地、意地、有尋有伺地、無尋唯伺地、此四一向是有心地。

> The establishment of the grounds is as follows: The ground of the five sense consciousnesses, the ground of the mind, the ground with investigation and analysis, and the ground without investigation but with analysis—these four are always grounds with mind.

無尋無伺地中，除無想定并無想生及滅盡定，所餘一向是有心地。

> In the realm without thought or reflection, aside from the state of no-thought, the rebirth of no-thought, and the state of cessation, all else is consistently a state of mind.

若無想定、若無想生、及滅盡定，是無心地。

心亂不亂建立者，謂四顛倒顛倒其心，名為亂心。

若四顛倒不顛倒心，名不亂心。

此中亂心，亦名無心，性失壞故。

如世間見心狂亂者，便言此人是無心人。由狂亂心失本性故。

於此門中，諸倒亂心，名無心地。

若不亂心，名有心地。

生不生建立者，八因緣故，其心或生，或復不生。

謂根破壞故，境不現前故，闕作意故、未得故、相違故、已斷故、已滅故、已生故、心不得生。

由此相違諸因緣故，心乃得生。

此中若具生因緣故，心便得生，名有心地。

若遇不生心因緣故，心則不生，名無心地。

分位建立者，謂除六位，當知所餘名有心地。

何等為六？謂無心睡眠位、無心悶絕位、無想定位、無想生位、滅盡定位、及無餘依涅槃界位。

如是六位，名無心地。

第一義建立者，謂唯無餘依涅槃界中，是無心地。

何以故？於此界中，阿賴耶識亦永滅故。

所餘諸位，轉識滅故，名無心地。阿賴耶識未永滅盡，於第一義非無心地。