---
title: "瑜伽師地論 · 3目 平等心"
description: "瑜伽师地论是佛教大乘瑜伽行派的重要经典，相传由弥勒菩萨口述，无著菩萨记录，唐代高僧玄奘于贞观年间从印度取回并译成汉文。该论共100卷，系统阐述瑜伽行派的教义，内容包括十七地、三性、八识、修行次第等核心理论，被誉为大乘佛教的百科全书。作为唯识学的根本论典，瑜伽师地论奠定了唯识学派的理论基础，对汉传佛教和藏传佛教影响深远，在佛教思想史上具有崇高地位，是研究唯识学和瑜伽行派必读的经典著作。"
url: "https://rushiwowen.co/en/r/cma8zhu0a04t6ib044atmi70s"
---

又諸菩薩由五種相，當知普於一切有情其心平等。何等為五？一者、菩薩最初發心，願大菩提，如是亦為利益一切諸有情故，起平等心。二者、菩薩於諸有情住哀愍俱平等之心。三者、菩薩於諸有情，深心發起一子愛俱平等之心。四者、菩薩於從眾緣已生諸行，知是所想有情事已，知一有情所有法性，即是一切有情法性；以法平等俱行之心，於諸有情住平等心。五者、菩薩如於一有情行利益行，於一切有情行利益行，亦復如是。以利俱心，於諸有情住平等心。由此五相，是諸菩薩於諸有情其心平等。

> Moreover, bodhisattvas can be understood to maintain an equal mind toward all beings through five aspects. What are these five? First, from the moment they first set their intention to achieve great enlightenment, bodhisattvas develop an equal mind, seeking this also for the benefit of all beings. Second, bodhisattvas dwell with a mind of compassion that is equally present toward all beings. Third, bodhisattvas earnestly generate a mind of equal love toward all beings, as if each were their only child. Fourth, when bodhisattvas see conditioned phenomena arising from various causes, they understand them as mere mental constructs of beings. They realize that the fundamental nature of one being is the same as the fundamental nature of all beings. Thus, with a mind that recognizes this equality of nature, they dwell with an equal mind toward all beings. Fifth, just as bodhisattvas perform beneficial actions for one being, they do the same for all beings. With a mind focused on benefiting others equally, they dwell with an equal mind toward all beings. Through these five aspects, bodhisattvas maintain an equal mind toward all beings.